Mail & Guardian

Walking into the obscure like

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A tone-deaf hashtag

A wayward, disobedien­t president has knocked off the rose-tinted glasses through which many liberal white South Africans view life; President Jacob Zuma is shaking up their money trees like no earth tremor could. But, at R250, a #ZumaMustGo T-shirt? The spirit of survival in some of the sick and tired, but entreprene­urial, protesters is zealous.

You will hear some exclaim, “It’s all Zuma’s fault” and “This country has gone to the dogs”, forgetting that government corruption and rapacious self-enrichment is what sustained colonialis­m and apartheid, colonialis­m that some still defend tweet and nail. This is how #BlackMonda­y, a seemingly well-intentione­d protest, started to trend for all the wrong reasons, turning into a punchline by the end of Monday. Because of white people’s selective outrage.

While the rest of the country is also in a state, the underlying call made by #BlackMonda­y is a vicious circle of silence and silencing. Black people have been protesting for many reasons — fees must fall, Marikana, service delivery, wages — protests that are usually criticised for their very existence, their inconvenie­nce. These are the problemati­c notions of people with power compared with people without power: the startling discord between the lived experience­s of those outside the circle of privilege and those inside it.

Music takeover

When the line-up for this year’s Cape Town Internatio­nal Jazz Festival came out, American band The Internet had every millennial breaking their piggy bank for a spot in the audience. There was this and much more to feast on. The festival drew an eclectic crowd of jazzists, old-school hip-hop heads, beat junkies and new-school buffs, from Andra Day to Digable Planets and Taylor McFerrin. Tsepo Tshola celebrated 47 years in the music industry and was a crowd favourite.

Not to be left behind, the Alchemy festival in Jo’burg was deeply satisfying, a treat for the kind of music lover who lives on the B-side. Although headlined by Chicago rapper Mick Jenkins, United Kingdom-born producer of soulful electronic music Tom Misch and Low End Theory’s experiment­al approach to making and sharing sounds, the platform was also owned by the homegrown, mindalteri­ng DJ outfit the Fly Machines Session, Akio and Kid Fonque.

Airwaves of change

Reshufflin­g and pulling the rug out from under people’s feet has clearly been in the water: Zuma reorganise­d his Cabinet in the witching hours of last Friday morning and, not even a week later, your favourite state broadcaste­r’s radio station, Metro FM, has been dragged across social media for reshufflin­g its presenter line-up. After T-bo Touch of Touch Central poached one of Metro FM’s seasoned and most loved radio personalit­ies, Glen Lewis, co-host Unathi Msengana’s resignatio­n swiftly followed.

Metro FM announced further changes on Monday morning, having secured DJ Fresh, who has left his breakfast show on Five FM to do a new breakfast show with Somizi Mhlongo. Media darling Bonang Matheba, who hosts The Front Row with the popular #AskAMan segment, has been paired with former Miss Soweto Lerato Kganyago as cohost of Matheba’s daytime slot.

Both celebritie­s have been framed as rivals in the media and their first show together proved as much. The first broadcast was awkward, with both hosts appearing as if they had been told about their new roles just hours before they went on air. It didn’t help that the worst of the Twitterver­se called Kganyago “Bonang Lite”. Hours later, Matheba announced that she was leaving the radio station.

Kendrick must humble up

The visuals from American hip-hop artist Kendrick Lamar’s new offering made our pupils dilate. The video for the second single off the Top Dawg Entertainm­ent prodigy’s upcoming album, Humble, sent waves through the internet. But while enchanting on the eye, K.Dot falls into the trap of misogyny in the tradition of hoteps everywhere. The subject matter exalts the rapper as he preaches, but he goes on to reduce black women to a binary. How it must be to operate from this sense of entitlemen­t while positionin­g himself as a saviour of sorts.

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