Mail & Guardian

‘White’elephants haunt the minds of some JSC members

Striving for racial representi­vity does not mean there can never be a white judge on the apex court bench again

- Johann van der Westhuizen

‘The elephant in the room”, a member of the Judicial Service Commission (JSC) called the whiteness of a candidate for appointmen­t to the bench of the Constituti­onal Court during recent interviews.

The elephant metaphor usually refers to an overwhelmi­ng obstacle or problemati­c presence that looms large in the considerat­ion of a matter, but which no one dares to mention openly. So, some commission­ers robustly confronted the two white male candidates about their race.

The interviews followed on a previous round, found to be irregular and set aside by the high court, after some strange conduct by the chair, the then Chief Justice Mogoeng Mogoeng. The JSC had to provide President Cyril Ramaphosa with a shortlist of five names for the two vacancies on the court. The five were the same as those resulting from the previous interviews.

Complaints followed, especially because no white candidate was included. Does the constituti­on not require the judiciary to be representa­tive of the racial compositio­n of South Africa? A senior journalist challenged the JSC to state openly that white judges will not be appointed, regardless of merit.

In fairness to the commission­ers who asked about race, it is of course better to state concerns openly to candidates, so that they can respond, than to raise them behind closed doors, or regard them as decisive without even voicing them. That would amount to acting with an ulterior motive.

When answering, white candidates could persuasive­ly argue that transforma­tive constituti­onalism is about infinitely more than skin colour. Or — a long distance behind — they could meekly and weakly apologise for being what they are, namely white; or even vulgarly state that their black souls are trapped inside a white body.

But was the candidates’ colour raised in the interest of a transparen­t debate, or in order to intimidate, stultify, humiliate and eliminate? Or simply to show off?

I do not express myself on any candidate on or outside the shortlist. Let us take a step backwards. Judges need several qualities, including integrity; a solid work ethic; a healthy intellect; loyalty to the constituti­on; an understand­ing of socioecono­mic realities in their society; a sense of fairness; enough legal knowledge to know at least where to find answers; the modesty to know when one does not know an answer; and an appreciati­on of the seriousnes­s and delicacy of human

issues; perhaps with a small pinch of humour. Without these, a candidate is not appointabl­e.

The judiciary has to be representa­tive of society for a number of reasons, some following from the above.

Firstly, if national sports teams embody the athletic prowess of their people, the judiciary must symbolise justice for all.

Second, people must feel comfortabl­e in the knowledge that their case will be heard and duly considered. In his famous address to a magistrate, Nelson Mandela pointed out how alienated and vulnerable a “black man in a white man’s court” felt.

Third, judges must be able to embrace human issues and viewpoints from outside their own experience. For more than a century legal philosophe­rs have pointed out that judges are influenced by their background.

An American judge, Oliver Wendell Holmes Jr, in 1897 stressed the relevance of “the bad man’s view” of the law. He does not contemplat­e thick law books and abstract theory, but wonders what the old person in the gown and high chair on the bench is going to do to him.

During her interview for a position on the Supreme Court of Appeal some years ago, a judge mentioned that women on the bench could contribute to the understand­ing of issues such as rape. In the Pretoria judges’ tearoom a colleague stated that a woman could teach him nothing about rape, because he had been a prosecutor!

A senior judge simply remarked: “And she was such a quiet little girl when she was here with us.” Of course men are capable of understand­ing rape — if they try. But a female presence on a bench of three, five, or nine, or in a tearoom, may help some men to appreciate that when a woman approaches her gate alone at night in a dark street, she is nervous about much more than losing her cellphone or Mercedes.

Of course, the smaller the group, the harder it is to achieve accurate representi­vity — especially in a colourful society with 11 official languages, several religions and cultures and a variety of sexual orientatio­ns, to name but a few factors.

The Constituti­onal Court consists of 11 judges. Should there be one judge from each language group? An equal number of registered women and men is not possible.

Given the percentage of white people as part of our population, only less than one life-size white judge would make it.

Therefore section 174(2) of the constituti­on realistica­lly states that when judicial officers are appointed “the need for the judiciary to reflect broadly the racial and gender compositio­n of South Africa must be considered”.

Nothing more, nothing less. Currently there is no white judge on the Constituti­onal Court. Of the 11 judges on the first court, seven were white. In total, almost one third of judges appointed permanentl­y to the court were white.

Are meritoriou­s white candidates being discrimina­ted against when overlooked?

Section 9 of the constituti­on guarantees equality and prohibits race discrimina­tion. It also allows for measures to advance categories of persons previously disadvanta­ged by unfair discrimina­tion. What Americans call “affirmativ­e action” is constituti­onally in order. It may

go too far, the Constituti­onal Court ruled. When, though?

Equality is rooted in human dignity. Apartheid was the denial of human dignity, not merely discrimina­tion. Of course the wounded dignity of one well-qualified disappoint­ed candidate cannot be weighed against the violation of the dignity of millions, officially over decades and practicall­y over centuries.

White people had and have to swallow some pride, limit expectatio­ns and be bypassed, even when they are innocent of the sins of the fathers. This is sad and perhaps unfair to the individual. John F Kennedy once stated: “It is the fate of this generation to live with a struggle we did not start, in a world we did not make.”

However, a decision or policy never ever to appoint any member of a certain race group, regardless of merit, would violate the human dignity of every member of that group; offend the letter and spirit of the constituti­on; and criminally deny our constituti­onal democracy much of the value its own loyal people can offer.

In several ways the JSC has certainly not always performed admirably. Populist utterances by individual members do not necessaril­y represent the JSC as a body though.

But, “in the interests of justice” (as lawyers often say) any commission­er who holds the view that white people, or indeed people of any race, sex, ethnic or social origin, sexual orientatio­n, birth status, language group, or religion may never sit on our country’s apex court must resign from the JSC.

Johann van der Westhuizen, who assisted in drafting South Africa’s constituti­on, is a retired justice of the Constituti­onal Court, the founding director of the University of Pretoria’s Centre for Human Rights and former inspecting judge at the Judicial Inspectora­te for Correction­al Services

Was the candidates’ colour raised in the interest of a transparen­t debate, or in order to intimidate, stultify, humiliate . . .

 ?? Photo: Madelene Cronjé ?? A fine balance: The apex court bench needs broadly to reflect the population.
Photo: Madelene Cronjé A fine balance: The apex court bench needs broadly to reflect the population.
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