Mail & Guardian

Africa has a chance to counter pitfalls

Time for a new treaty to deal with crimes against humanity? Here’s what you need to know

- OPINION Melissa Hendrickse

Since its inception, the project of internatio­nal criminal justice has been marked by a striking indifferen­ce to the long historical record of atrocities perpetrate­d by the Western world against people of the Global South, and Africa in particular. More recent attempts to construct an ostensibly universal system of criminal justice through the establishm­ent of the Internatio­nal Criminal Court (ICC) have also been marred by the persistenc­e of Western impunity.

A draft treaty on crimes against humanity under discussion within the halls of the United Nations at present could offer an opportunit­y to address some of the prevailing critiques of the ICC frequently charged by Global South states. However, the voices of the Global South — and particular­ly African states — have been largely ambivalent or absent in the treaty discussion­s so far.

Brief history of crimes against humanity

Crimes against humanity form one of the so-called core crimes, along with genocide, war crimes and aggression, that today define internatio­nal criminal law. They comprise criminal acts — such as murder, torture, enslavemen­t, persecutio­n, rape and other forms of sexual violence — when such acts are knowingly committed as part of a widespread or systematic attack on a civilian population.

Crimes against humanity emerged in the wake of World War II as a response to the horrors of the Holocaust.

Although Western states presided over nearly four prior centuries of atrocities committed against people of the Global South in the name of conquest, empire and colonisati­on, it was only when comparable violence was unleashed within the borders of Europe itself that these states would come to concern themselves with codifying and universali­sing the criminalis­ation of such acts.

To recall the words of Aime Césaire, the cofounder of Negritude, a movement to restore the cultural identity of black Africans, Europeans “tolerated […] Nazism before it was inflicted on them, […] they absolved it, shut their eyes to it, legitimise­d it, because, until then, it had been applied only to the non-european peoples.” Neither the colonial conquest of Latin America and genocide of indigenous peoples, nor the enslavemen­t, chattelisa­tion and colonisati­on of Africans by Europeans in the centuries preceding World War II were sufficient to generate the Western moral outrage that would give rise to the official recognitio­n of crimes against humanity — crimes that “deeply shock the conscience of humanity” — in the mid-20th century.

Internatio­nal criminal law and the Global South

Three quarters of a century after the end of World War II, internatio­nal criminal law and the prohibitio­n of crimes against humanity have acquired widespread acceptance and applicatio­n. For example, the Rome Statute of the Internatio­nal Criminal Court, the world’s “court of last resort” establishe­d in 1998, has received broad ratificati­on by states on all continents.

Even if they are not member states to the ICC, most have accepted the general notions of internatio­nal criminal law, including the principal rules on crimes against humanity. States of the Global South are now, for the most part, willing participan­ts in the project of internatio­nal criminal justice. In fact, rather than

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