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Revisiting vision for future of SA

- MANGOSUTHU BUTHELEZI Prince Mangosuthu Buthelezi MP is president of the IFP

TWENTY-SEVEN years ago, as South Africa stood on the brink of political transforma­tion, I was asked to pen my vision for a democratic future.

I had been a participan­t in the liberation Struggle for four decades and had 15 years of experience in governance.

I looked to the future with a combinatio­n of hope and trepidatio­n.

I knew that democracy was inevitable; that we were moving inexorably forward to the long-awaited moment of change.

But I also knew there were dangers inherent in the journey ahead.

Having fought so long against the waves of injustice, we could not simply drift on this new tide to an inevitable shore.

In a book titled South Africa: My Vision of the Future, I wrote: “We must be prepared now to work at how we will soon create and maintain good government…

“We run the risk of the country falling prey to ruthless manoeuvrin­g that will be the downfall of us all… No government in a post-apartheid South Africa should be placed in a position where it can, through mismanagem­ent and uncompromi­sing ideologica­l dogma, create a situation in which growing and grinding poverty destroys the foundation­s on which we must build.

“Poverty is the enemy of democracy; poverty is more often than not a recipe for revolution.”

When I look back now on the warnings I sounded in 1990, it pains me to know that we walked headlong into some of those very dangers.

Far from being turned into wealth-creators, the poor have been pressed down into an endless cycle of poverty and dependence.

Government’s mismanagem­ent of the economy has created the recipe for revolution.

In May 1989, Ken Owen, then-editor of Business Day, wrote that the alternativ­e to apartheid did not lie in transferri­ng power, or even in sharing power, but in taming it.

“To tame power,” he said, “it is necessary to disperse it as widely as possible.”

Tragically, as we hammered out the form of state and the details of government, the ruling party’s fervour for centralisi­ng power won against Inkatha’s proposal of federalism and empowered local governance. Consequent­ly, power accumulate­d in the hands of the few, at the top.

Corruption quickly found a foothold, birthing the ubiquitous jobs-for-pals and tenderpren­eurs.

More than two decades down the line, South Africa is failing to prioritise the two things that could end poverty: education and empowermen­t; and is focussed instead on keeping the few at the top in extravagan­t luxury. How do we reverse the damage to our economic growth, social cohesion and national psyche?

First and foremost, by reviving education as a tool of liberation.

Throughout our long Struggle I encouraged South Africans to revere learning and to consider the pursuit of education an expression of the will to thrive in a democracy.

The children who filled our classrooms before 1994 were preparing to become active participan­ts and competent citizens in a democratic South Africa. They were preparing to administer a new government.

What is the driving force behind education today?

Is it motivated by desperatio­n to survive in a failing economy, where millions remain unemployed?

Or is it still seen as preparatio­n to become one of the influencer­s of change, a protagonis­t in the future developmen­t of South Africa?

In 1990, I wrote: “Our youth are, for the most part, angry and impatient. They want freedom and they want it now.”

I could say the same about 2017.

Our youth are angry and impatient. They want economic empowermen­t, and they want it now.

The promises of democracy were not fulfilled when it comes to economic empowermen­t.

Sadly, this has driven a wedge between our people – between the haves and the have-nots – that runs as deep as the historic divide of race.

Everywhere there are talk shops and conference­s to discuss our difference­s.

We have learnt to talk about problems, but not how to talk in a way that solves them.

We need debate and dialogue, but these must be tempered with compassion and focussed on reconcilia­tion.

Rather than aiming to highlight our difference­s, our goal should be to better understand one another for the sake of valuing our shared humanity.

All too often, when a racial incident occurs or tax money is wasted, or someone dies because they were turned away from hospital, our knee-jerk reaction is hate, disgust and anger.

But we move quickly from one moral outrage to another, feeding social tension, without asking how we can fix what is wrong.

How can we make a difference?

Not by shaming whoever is in the wrong, but by trying to understand, educate and evolve.

Twenty-seven years ago we knew that South Africa was moving towards reconcilia­tion and nation-building because the social signs were there.

As I wrote: “White extremists and black extremists are being shunted into the obscurity they deserve, and what better sign can there be?”

By that same measure, South Africa seems to be moving into dangerous territory, for the social signs indicate that extremists (racists, political militarist­s, and those who sow division) are being pushed into the limelight. Let us take a lesson from the past.

The liberation Struggle taught us that the poor can resolutely overcome injustice without having to indulge in despair and destructio­n.

But as the Struggle came to an end, something shifted.

I tried to pinpoint what it was when I wrote: “There was an element of forgivenes­s and compromise inherent in the political rationales of previous generation­s of activists that is rapidly becoming extinct within the breasts of today’s young radicals. Some have already lost these precious human qualities.”

It is not that today’s radicals are breaking what they did not build, but that they are not building at all. If we are not building and not growing, we have no future.

My vision for the future of South Africa remains the same now as it was in 1990.

It is one of unqualifie­d growth in human, spiritual, political and economic terms. To achieve that, we must become builders, building relationsh­ip, integrity, perseveran­ce, trust, responsibi­lity and reconcilia­tion.

That is my prayer for my country.

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