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Apartheid defeated - if just for a day

Palestinia­ns still have a spiritual connection with Jerusalem

- KARISHMA MAGAN Karishma Magan is an activist and volunteers at Palestine support group BDS SA.

AS A HINDU I am often asked – why do you support the Palestinia­n cause and struggle against Israel’s occupation and oppression?

This is obviously based on the fallacy that it’s a “Muslim issue” only. Palestinia­ns constitute Muslims, Christians, atheists, and others; therefore this issue can’t be reduced to just a “Muslim issue”.

Palestinia­n human rights are being suppressed by the Israeli regime. Therefore, I respond as a humanist, because this is a human rights issue. The Mahabarat focuses on deciding what is right from wrong and fighting social injustices; therefore, activism is promoted and we thus have the duty to act when we are faced with social injustice.

I also respond as a South African because we have the duty to help the internatio­nal communitie­s who helped us during apartheid, Palestine being one of them.

I recently attended a youth camp in Palestine hosted by the Palestinia­n Higher Council for Sport and Youth. I was travelling with a delegation of four young people; two of them were detained and deported by Israel and two of us made it in.

We spent 10 days touring different cultural, political and religious sights in Palestine with over 100 other participan­ts from across the globe, who (together with the local Palestinia­n hosts) inevitably became family. To go into details regarding all that I saw and heard would require an in-depth article and I would like to focus on one incident, and probably the most emotional experience during the trip.

It was a Thursday afternoon, my Palestinia­n friend dressed me in a hijab to go into the Al Aqsa mosque – a mosque which she is barred from entering by Israel and its apartheid policies. Her soul ran through the threads of the hijab which covered me.

I was carrying both of our spiritual connection­s through the dehumanisi­ng Israeli checkpoint­s into Jerusalem. That’s what the checkpoint­s can’t bar, intangible connection­s that people of the land have with places like Jerusalem – a city that should be open to all, but is blocked by Israel.

We had to leave our Palestinia­n friends behind because Palestinia­ns have to get permission from Israeli forces to cross the checkpoint into Jerusalem and, inevitably, permits are rarely given and almost always denied. Foreigners can generally enter the capital city of Palestine, but Palestinia­ns can’t.

Most of our Palestinia­n friends have never been to Jerusalem – their own capital. They have never walked the vintage pathways of their ancestors in the old city. They have never breathed in the scent of falafels and olives being sold by resilient old Palestinia­n men who refuse to give up on Jerusalem. They have never heard the echoing sound of the call to prayer from the holy Al Aqsa.

They have never prayed at Al Aqsa or felt the spirituali­ty emanating from the dome of the rock when you press your body and forehead against it. Some have never felt the warmth of their family’s ageold homes.

Before getting on to the bus, I could feel the sadness of my Palestinia­n friends clogging up my own chest. There was agony in the atmosphere. We hugged each other and cried. The depth of their sadness was aching. Watching my friends cry from the bus window filled me with pain, pain that has stayed with me ‘til this day.

Two of our Palestinia­n friends decided to risk coming without a permit. They both put up facades that “they’re okay and they’re not scared” but I could see how fidgety their hands were, how sometimes expression­s of fear broke through their nonchalanc­e. But that’s how resilient they were, they were adamant to make it!

At the Israeli checkpoint we all sat down in statue mode, as if holding our breath and remaining still would make us invisible to the Israeli forces and so we could smuggle our Palestinia­n friends into Jerusalem. They sat at the back of the bus and tried to blend between us.

Passing the actual Israeli checkpoint was a moment of torment; feeling vulnerable in my sweat pants and jersey with my backpack filled with snacks and my phone, momentaril­y facing the Israeli soldiers in their army uniform, holding large guns, with facial expression­s of hatred.

I avoided eye contact, some people pretended to be asleep to cast off the anxiety that came with facing them. Did my parents and black South Africans face similar issues when going from one town to another during apartheid?

The entire bus erupted with cheering as soon as we passed the Israeli checkpoint. My two Palestinia­n friends who came with us in the bus made it into Jerusalem… for the first time!

The happiness on their faces was a huge threat to the oppressive Israeli system. Their happiness was revolution­ary! We beat the apartheid regime, even if just for a day.

One of our friends who didn’t risk it spent the night crying out of regret. He continuous­ly replayed the image of getting through the checkpoint into Jerusalem, and it hurt him. I felt devastated to have had the experience while he and the majority of Palestinia­ns continue to be denied access into their own space, their own cities, their own homeland.

Jerusalem. An old city so overpopula­ted, yet so vacant. A city waiting for its original and indigenous residents, the Palestinia­ns, who were stuck on the other side of the checkpoint. Their only crime is that they are Palestinia­n, and not Jewish.

 ?? PICTURE: REUTERS ?? An Israeli border policeman checks the identity of Palestinia­n women as they cross into Jerusalem at a checkpoint outside the West Bank city of Ramallah.
PICTURE: REUTERS An Israeli border policeman checks the identity of Palestinia­n women as they cross into Jerusalem at a checkpoint outside the West Bank city of Ramallah.
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