Post

SA has freedom of religion

- Only letters or e-mails with the names, address and the daytime telephone numbers of the writers will be considered for publicatio­n. Use of a nom-de-plume is, however, permitted. Write to The Editor: e-mail postletter­s@inl.co.za FREEDOM OF ASSOCIATIO­N Pre

THE article “War on Conversion” (POST, September 5-9) comes as a complete surprise to me. In South Africa, we have a policy of freedom of religion and freedom of choice as far as adherence to an ideoogy, a theology or religion is concerned.

So how Mr Ram Maharaj plans to execute his campaign with any measure of success remains a mystery.

In fact, by adopting this draconian philosophy ourselves, one could (for the same price) argue that any effort on his side to remedy historical ‘conversion­s’ after the fact would actually constitute a new set of ‘forced conversion­s’ in reverse.

Having said that, Mr Maharaj should bear in mind:

There are no lasting, sustainabl­e forced or superficia­l ‘conversion­s’ in Christiani­ty. Such ‘conversion­s’, if not subscribed to spontaneou­sly, sincerely and voluntaril­y in the first place, usually soon falter and diminish into equally superficia­l ‘religious commitment­s’ of no serious long-term benefit and consequenc­e for Christiani­ty.

In fact, sincere Christian leaders usually frown upon ‘superficia­l conversion­s’ from the fold of alternativ­e religions and would rather do without them if it could be helped. Forced or superficia­l conversion­s are inclined to give Christiani­ty a bad name.

A person can only convert to Christiani­ty genuinely by spontaneou­sly accepting Jesus Christ as Messiah, Lord, Saviour and Creator of the Universe and, furthermor­e, on a totally voluntary basis, an act of faith that results in such a person’s miraculous spiritual regenerati­on that cannot be reversed by force of theologica­l ultimatums or philosophi­cal arguments.

In such cases where spiritual regenerati­on has taken place and a conversion to Christiani­ty from an alternativ­e religion could be described as genuine and sincere, it would be appreciate­d if such individual­s could be left alone to exercise their right to freedom of religion in peace.

The point is that either Jesus Christ was in error and Christiani­ty will eventually pan out as an untrue and invalid religion, or the Hindu spiritual leaders from history were in error and Hinduism will ultimately pan out as invalid and in error. They cannot both be right or valid at the same time, as Christiani­ty and Hinduism are two contradict­ory and mutually exclusive ideologies and theologies.

So, in years or centuries to come, the one in error, through natural attrition, will simply fall away while the other one will survive, and to try to interfere with this process and the inexorable march of cosmic truth in the universe is quite disingenuo­us, superfluou­s and anyway in breach of the rules of engagement in a constituti­onal democracy.

To be of service to the one and only Creator of the Cosmos, the noblest thing Mr Maharaj, the Global Hindu Foundation, the South African Hindu Dharma Sabha and all fellow lovers of truth (including Christians) could do today is to back off and let things play out naturally, peacefully and spontaneou­sly.

There are, among others, five things that cannot (and ought not) be legislated, namely love, faith, fellowship, friendship and freedom of associatio­n.

As Christians we will leave Mr Maharaj to his own devices and kindly tolerate him whenever he preaches Hindu theology in the marketplac­e with complete and guaranteed constituti­onal freedom.

But then we as Christians would expect him to reciprocat­e in kind whenever we should decide to preach messages that invite adherents to alternativ­e religions to accept Jesus Christ as Saviour and Lord of their lives.

Free choice, in a constituti­onal democracy, is sacrosanct and inviolable and should be left untouched.

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