Post

Why protect rights of criminals at expense of victims?

- (POST, ■ Narendh Ganesh is a community leader

THE column by Koert Meyer “Death penalty can never be justified” August 22-26) is, in my candid opinion, an aberrant and prejudicia­l view that is devoid of how the reality of brutal crimes is destroying families, communitie­s and this country.

Let me state at the outset that nowhere does Meyer infer anything about the rights or the value of the victims of cold-blooded murders and rapes or the devastatio­n that their loved ones suffer.

With due respect, he pontificat­es at length about the stance of political parties with regards to the death penalty.

He also befuddles one with his religious references and in general romanticis­es his argument with trivia that restrains common sense.

He chooses the phrase “lovers of the death penalty” – as a former history teacher and scholar who is not only amusing but dangerousl­y disingenuo­us.

There are no “lovers of the death penalty”, Mr Meyer – just advocates or proponents, like I am – and for good reason.

The call for the death penalty is not a call for society to regress into some deviant world of barbarism. Neither is it a call to demonise or dilute religious beliefs.

There is a debilitati­ng degenerati­on of society that is decimating the fabric of our world as life becomes more and more meaningles­s to those contemptuo­us vermin who care less and less about the value and sanctity of human life.

Whatever controvers­y the death penalty may court and whatever associatio­n it may have with our treacherou­s past, the here and the now must count for something – and it is onerous upon all of us to protect each other – even if the means may seem unbiblical.

Koert confuses me when, on the one hand he states that “the Bible is not clear about who actually should carry out executions” and then further on states that “the Bible mentions at least four ways of putting people to death”.

As if that is not enough, he invokes the words of the sixth Commandmen­t: “do not commit murder”.

There is a level of rationalit­y and cogency that is beseeched when one argues a controvers­ial subject such as this, but we must not waylay the notion that the perpetrato­r of heinous murders and rapes is suddenly enjoined to some holy order of reverence while the innocent and hapless victims simply become an unwarrante­d statistic relegated only to memory.

Capital punishment­s, like all other punishment­s, are never fool-proof in their deterrent aspect. But it serves, in part, to caution possible future miscreants that they cannot play God over another human being, and then expect to live to tell the tale because the price that will be paid will be the ultimate one.

A cold-blooded and premeditat­ed act of murder or rape deserves no sympathy nor does it require society to level any form of mercy to those committing such acts.

One may complain of retributiv­e justice being unholy or unjust or even barbaric, but tell that to a victim breathing his last breath while being brutally bludgeoned or mercilessl­y stabbed or callously shot repeatedly without any recourse to defence.

Tell that to an innocent and defenceles­s young child being violated in ways unimaginab­le or a woman being forcibly and ferociousl­y raped at the hands of a despicable, callous rapist.

Those are abominatio­ns, Mr Meyer!

Civil society, as it evolves, tries to maintain and sustain an equilibriu­m between the crime and the punishment meted out.

It invites a sense of humanitari­anism in the considerat­ion of punishment, but we are being forced to yield to criminals who pay scant regard for their victims.

Admittedly, society has got it wrong at times and that in itself is a travesty. But is the life of a murder or rape victim worth less than that of the filth we want to elevate to levels of sanctimony at the expense of such victims? Methinks not!

When we obfuscate the current realities of violent crimes with that of religious intonation­s, we are bound to travel on the road of the pedantic and the puerile, as we invoke excuses to try to reason that a murder or rape victim could well be a “child of a lesser God” – they are certainly not and never will be!

I have good reason to brook an emotional outburst on the subject as I had a murder committed in my own home but my advocacy for the death penalty stemmed from long before such a horrific event and it has not changed. One may well argue the rehabilita­tion of the offender with a lesser sentence that spares equal retributio­n – and that has merit to an extent.

But when one destroys another’s life in cold blood, or extricates the value of another’s dignity and humanity as if one is imbued with such an ordained right to do so, then I am afraid the price has to be eternal damnation – by whatever means – abominatio­n or not.

Mr Meyer, a law-abiding society is not an uncaring one. It thrives on many foundation­s built in the pursuit of fulfilment and happiness; it embraces values that uphold the very sanctity of life and it manifests such values in everyday living whereby every single person should have that unalienabl­e right to enjoy such a life.

The death penalty, good sir, is not about revenge, or anger or malice. Neither is it about the “an-eye-for-an-eye” dictum.

It is about a humanity that will not and must not tolerate the deviancy, despicabil­ity, callousnes­s and downright inhumane acts that deprive many of their god-given rights to enjoy this short life – just like you and me. There is indeed a disturbing yet chilling disconnect in the heartless criminals who roam our country, where morals, values and respect are sacrificed at the altar of greed and selfish ends. Unless we take drastic, if not draconian measures, then we too will become a statistic – sooner rather than later.

 ??  ?? Picture: WBKO
Picture: WBKO

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