The curse of the caste

- SUMIT GANGULY Ganguly is distinguis­hed professor of political science and the Tagore Chair in Indian Cultures and Civilisati­ons, Indiana University. | The Conversati­on

LONG before the outbreak of Covid-19, a more pernicious form of physical distancing was widespread across India – the Hindu caste system. In one form or another, the system, which has existed in the region for more than a millennium, has long ensured social segregatio­n based on one’s place in the hierarchy.

Outside the four main groups that make up the caste system – Brahmins, Kshatriyas, Vaishyas and the Shudras – stand the Dalits, the so-called “untouchabl­es” that number about 200 million.

Members of that group, shunned for centuries as the lowest in society, are at the forefront of the coronaviru­s pandemic, seemingly more at risk of infection because of their social status, and increasing­ly discrimina­ted against for the perceived threat of contagion they pose.

Downtrodde­n and discrimina­ted against

India’s caste system can be traced back more than 2 000 years but, under British colonial rule, the system was reinforced and the categories became more rigid.

After India gained its independen­ce from Britain in 1947, its new constituti­on banned the practice of untouchabi­lity based on caste. But 70 years on, the system permeates everyday life. It is especially evident in the realm of marriage. Hardly a day passes in India without a news report highlighti­ng troubles associated with an inter-caste marriage.

Given the tenacity and pervasiven­ess of the caste system, it is hardly surprising that some of the worst sufferers of the Covid-19 pandemic are India’s “untouchabl­es”.

As a group, they remain among the most downtrodde­n in India, with a disproport­ionate number of Dalits confined to mostly menial and low-paying jobs such as constructi­on work, or as janitors or tanners. As a scholar of contempora­ry Indian politics who has written extensivel­y about ethnic and sectarian conflict in the country, I have taken a keen interest in how the pandemic has hit India along caste lines.

Dalits have proved to be especially vulnerable to the disease for a range of reasons, chief among them poverty. Most Dalits are poor despite a vast affirmativ­e action programme that India put in place shortly after independen­ce.

Consequent­ly, even under the best of circumstan­ces, they have limited access to health care and any other form of social protection. During the pandemic, their plight has worsened.

Dalits are in large part casual labourers, often working in disparate parts of India far away from their homes. As a result, many found themselves stranded from their families when Prime Minister Narendra Modi ordered a nationwide lockdown in March last year – giving only four hours’ warning.

The Indian press has carried heartbreak­ing accounts of their struggles to return home. One photo of a migrant worker crying by the roadside in Delhi as he tries to visit his dying son during the lockdown, has become a lasting image of the crisis.

Being a migrant worker in India, regardless of caste background, is a tough existence. Working conditions are harsh, the work often hazardous and pay mostly a pittance. Most migrants live in slum-like conditions, at the mercy of callous landlords. Even so, many send a large proportion of their earnings home to their families.

As a result, migrant workers rarely, if ever, have any meaningful savings that could enable them to tide over unexpected financial woes like the total economic shutdown of the coronaviru­s pandemic. This has meant scarce resources to pay for transporta­tion home. Even money to recharge phones is hard to come by, cutting off communicat­ion between migrant workers and loved ones during the crisis.

Shunned by community

Dalit migrant workers face an additional burden during the pandemic – social ostracism by higher caste members, even those in the same occupation

as themselves.

The shunning of Dalits has not abated during this crisis. If anything, it has worsened, with some high-ranking members of the ruling Bharatiya Janata Party openly blaming the Dalits for spreading the coronaviru­s.

On May 25 last year, the chief minister of Uttar Pradesh state, Yogi Adityanath, who is also a Hindu priest, suggested that migrant workers returning to his state were carriers of Covid-19, adding that the bulk of them were Dalits.

Opposition leaders were swift to condemn Adityanath’s remarks, but Modi and his national government have maintained a deafening silence on the subject.

As a result of such rhetoric, Dalit migrants trekking home – often on foot – can expect little by way of comfort or assistance from others because of their caste status and fears that they may be infected with the coronaviru­s.

I fear that in the immediate future, Dalits can expect little relief. To date, they have received only minimal assistance from the government.

Five years ago, when Modi first swept into power, many Dalits believed his promises to uplift the poor, and duly voted for him. However, after the divisive leadership of his first term in office and their experience in the lockdown, many Dalits are disillusio­ned with him and his Bharatiya Janata Party.

The coronaviru­s pandemic has underscore­d that India’s caste system is very much in existence. In the eyes of many Indians, Dalits remain “untouchabl­e” in a way that extends beyond hygiene practices.

 ??  ?? MIGRANTS workers in Mumbai, India, rest inside a workshop during last year’s lockdown.
MIGRANTS workers in Mumbai, India, rest inside a workshop during last year’s lockdown. | PRASHANT WAYDANDE | Reuters

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