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A proud congress tradition of activism

- RAVI PILLAY Pillay is a member of the NIC 130 Organising Committee

THE Natal Indian Congress (NIC) was formed in 1894 to oppose racial discrimina­tion against Indian South Africans. Prompted initially by discrimina­tion against Indian traders, it soon took up issues affecting Indians generally. Initially, the NIC focused on the interests of Indians and looked to the British and apartheid government­s for concession­s. But over time, the NIC came to recognise that these interests were linked to those of Africans and “Coloureds” and, under a new radical leadership, turned more towards mass action and a recognitio­n that Indians would have to fight for national liberation and a non-racial democracy in cooperatio­n with other oppressed groups and progressiv­e Whites. In some senses, this evolution of the NIC overlapped with the ANC’s evolution into a

national democratic movement. As part of the South African Indian Congress (initially formed in 1919), the NIC became part of the Congress Alliance, which included the ANC, Coloured Peoples’ Congress and Congress of Democrats (made up of progressiv­e

Whites) and agreed to the 1955 Freedom Charter, which set out the Alliance’s aims for a non-racial democracy. The NIC also played a major role in the UDF, the Release Mandela Campaign and several community struggles across

racial boundaries. It must be remembered that the NIC was not banned and became the only legal organizati­on to carry and implement progressiv­e campaigns. In many

ways it became the face of the Congress Alliance in those difficult years. NIC activists have played major roles in all spheres of the liberation struggle and several were imprisoned, banned, house-arrested, forced into exile and some were killed. After 1994, several NIC members have played a useful role

in government, parliament, the civil service, judiciary and other spheres of the

state and in civil society. In short, the NIC has been an integral part of the national liberation struggle.

Many Indians feel very marginalis­ed, alienated and rudderless at present.

Most are very negative towards the ANC, and many have given up on our non racial democracy. Many are retreating into a "racial shell", that will only serve to increase racial polarisati­on. These negative tendencies are also found in

other communitie­s too, sometimes in different forms. These tendencies have become worse since the July 2021 social unrest, the failure of the eThekwini municipali­ty to adequately address the 2022 flood disaster and the lack of provision of basic municipal services to people.

While in general relations between Africans and Indians have improved since 1994 as evidenced by the grassroots interactio­ns of ordinary people in communitie­s and in the workplace, there remain risks to this positive developmen­t.

The aftermath of the July 2021 Unrest must still be dealt with. The competitio­n for jobs and business opportunit­ies among the tenderpren­eurial class easily leads to racial stereotypi­ng. So too with perception­s about affirmativ­e action. This issue must therefore receive our serious concern and attention. There are also increasing divisions across religious lines within the Indian community. The NIC was a powerful example of bringing people together across all divides in a non-sectarian way. This spirit must be revived and strengthen­ed. We also need to raise concern about internatio­nal agendas that foster division. We must resist this and assert our historical unity.

With the petering out of the NIC following the unbanning of the ANC, a vacuum was created. It is incumbent on a progressiv­e leadership to intervene in a variety of ways, including through government, various state institutio­ns, the private sector, religious, cultural, sport, community, NGO and other organisati­ons and other sections of civil society to reduce the racial and class polarisati­on in our country, and in this province in particular.

Why observe the 130th Anniversar­y of the NIC at this time. This is not a new programme. Activists have been observing the NIC Anniversar­y at regular intervals with the last being the 125th Anniversar­y in 2019. On its own the anniversar­y of the NIC is worth observing. The NIC made a significan­t and historic contributi­on to the history of our country. Most importantl­y, the values and traditions of the Congress Alliance in

respect of unity, non-racialism, equality, economic justice, and nation building are worthy of regular recognitio­n. Progressiv­es need to remind

Indians, and society at large, of the long and important role that the NIC and Indians played in the struggle for a

non-racial and non-sexist democracy and that this democracy is also their historical creation and belongs to them as much as to other South Africans. There is also the responsibi­lity in whatever way to deal with the challenges of our troubled democracy with its fading non-racialism. We can’t run away from

the country’s problems. South Africans of Indian origin also fought for this democracy and so we have to continue to struggle to rescue it. This is our country. We have to make it work. We have no other choice.

This is not an attempt to revive the NIC as a political organisati­on. We certainly wish to advance it’s legacy on ethical leadership, non racialism, equality, and economic justice. The programme will have several activities over the rest of this year. We hope that it will also become a platform for vibrant discussion and debate especially for younger people.

 ?? | UKZN GandhiLuth­uli Documentat­ion Centre ?? THE 1946 Passive Resistance Campaign fought racial residentia­l segregatio­n. The Natal Indian Congress led the campaign peacefully, occupying land from which Indians were forbidden. Hundreds were arrested and jailed with hard labour. Young women came to the fore as activists, including a teenage Fatima Meer. The campaign was supported by the Transvaal Indian Congress and the ANC, which sent a delegation of African members from the Transvaal to defy the law in Durban. The campaign went to the UN, leading to India being the first country to break diplomatic relations with South Africa in 1946.
| UKZN GandhiLuth­uli Documentat­ion Centre THE 1946 Passive Resistance Campaign fought racial residentia­l segregatio­n. The Natal Indian Congress led the campaign peacefully, occupying land from which Indians were forbidden. Hundreds were arrested and jailed with hard labour. Young women came to the fore as activists, including a teenage Fatima Meer. The campaign was supported by the Transvaal Indian Congress and the ANC, which sent a delegation of African members from the Transvaal to defy the law in Durban. The campaign went to the UN, leading to India being the first country to break diplomatic relations with South Africa in 1946.
 ?? | UKZN Gandhi-Luthuli Documentat­ion Centre ?? SOLIDARITY across racial lines was a hallmark of the Congress Alliance. When ANC PresidentG­eneral Chief Albert John Mvumbi Luthuli was harassed and banned by the apartheid state, NIC members took to the streets in defiance of government intimidati­on. The 1952 Defiance Campaign Against Unjust Laws solidified the unity of people opposed to apartheid both black and white.
| UKZN Gandhi-Luthuli Documentat­ion Centre SOLIDARITY across racial lines was a hallmark of the Congress Alliance. When ANC PresidentG­eneral Chief Albert John Mvumbi Luthuli was harassed and banned by the apartheid state, NIC members took to the streets in defiance of government intimidati­on. The 1952 Defiance Campaign Against Unjust Laws solidified the unity of people opposed to apartheid both black and white.
 ?? | ARUSHAN NAIDOO ?? CHARM Govender and Farouk Meer were executives of the Natal Indian Congress.
| ARUSHAN NAIDOO CHARM Govender and Farouk Meer were executives of the Natal Indian Congress.
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