Sowetan

Mama Winnie an inspiratio­n for all who fight for justice

- JULIUS MALEMA Malema is leader of the EFF.

WE CELEBRATE the unstoppabl­e, fearless Mama Nomzamo Winifred Zanyiwe Madikizela-Mandela. She is now 80 years old. There are indeed few parents in the world who understand the youth and its inevitable capture by a generation­al spirit more than Mama Winnie.

This gift Mama Winnie has managed to champion since her own youth when, in the mid-1950s, she was already concerned with the generation­al continuity of the black youth.

Working at Baragwanat­h Hospital she conducted research that indicated worrying levels of the child mortality rate within the black community in Alexandra, standing at 10 in 1 000 births.

The black youth movement in the township schools that challenged the murderous apartheid regime is indebted to her fearless affirmatio­n.

It was Mama Winnie who was the central pioneer behind the parents’ affirming of the youth uprising of 1976 and its legitimate fight against Bantu education, and the murderous apartheid regime itself.

During the 1976 student and youth uprisings, she establishe­d the Black Women’s Federation and the Black Parents’ Associatio­n. It was her role in these formations, which were openly aligned to Black Consciousn­ess ideology, that got her detained in 1977 under the Internal Security Act and banished to Brandfort in Free State.

This isolation, torture and detention must be elaborated as an important affirmatio­n to the 1976 students’ uprising which many parents would have sought to suppress, and condemn their children not to challenge the system.

That is what revolution­ary parenting means and it is even more urgent today with many of our youths taking to the streets in the fight for access to higher education.

We should ask where are the parents’ associatio­ns behind the students who are being harassed and brutalised by police today, simply for asking for access to higher education.

To celebrate Mama Winnie is to call out this important history and her contributi­on in ways that inspire uncompromi­sing movements for justice in our own present.

To celebrate her birth is to pick up the spear that is her life and each day refuse that a black African child anywhere must be oppressed or denied opportunit­ies because of the colour of their skin.

To celebrate her is to assume the radical spirit that made her withstand the torture at Brandfort, the isolation, starving and pain, all in the name of justice.

To this day, Mama Winnie still lives in Soweto. Like many struggle elders with her credential­s, she could have chosen to live in Houghton or any of the white suburbs in Johannesbu­rg.

Yet, 22 years after this dysfunctio­nal democracy that has failed to change the lives of black people, she is still a resident of Soweto.

This must account for her continued isolation because no matter what, she will always speak the truth, the truth that is part of her life and her lived experience.

This is why she intimately knows the struggles of the poor, who many politician­s claim to speak for and to lead.

In Mama Winnie, we celebrate courage and selflessne­ss. These are important virtues that those who lead us today have forgotten or completely ignored.

They have sacrificed them at the table of political convenienc­e and expediency, only to gain access to the comforts of bourgeois life.

It is indeed impossible to be selfless without at some point being courageous. This is the mark of the calibre of leadership that we will always need, but need even more urgently today.

There is no doubt that many who laid down their lives for the struggle understood this. Yet, today, they who yesterday were giving their lives for freedom are being used to suppress fearless fighters who speak truth to power.

It is because of her that we too chose the truth over the convenienc­e of careerism.

It is because of her inspiratio­n that we decided to heed to a generation­al call for economic freedom in our lifetime.

We, too, like the generation­s of the 1970s and the 1980s, counted on her inspiratio­n to fight for what is right, no matter the consequenc­es.

We are her children and she will aways be our mother.

The mother of all who fight for justice on the continent and all of the oppressed world.

Her fearlessne­ss as a woman is precisely why Africa and the oppressed world honour her and will always find in her a timeless inspiratio­n to fight for the betterment of our people.

Happy Earth Day mama, may you find great health in the days of your elderlines­s.

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