Sunday Times

We have failed to make Steve Biko’s dream a reality

- ONKGOPOTSE JJ TABANE Tabane is a radio and TV talkshow host

This week marked 41 years since Stephen Bantu Biko was wantonly murdered by the apartheid state. The big question we have to answer all these years later is how his ideas are finding resonance in the new SA and how best we can make them come to life. In my coming book dedicated to Biko, Quite

Frankly, I argue that the thing that should make

Biko turn in his grave is the death of black humanity.

The concept of ubuntu has all but disappeare­d. Such a death is largely fuelled by the disappeara­nce of norms and values in our dysfunctio­nal families, unstable communitie­s and a society whose sense of outrage has been numbed by scandal. In living our lives, values have become an optional extra and the ubuntu-botho that used to be a source of pride is no longer being passed on to future generation­s.

At the most basic level, culture and traditions have become a source of shame instead of pride. It is no exaggerati­on to say that there is a death of black humanity. Africa itself is losing its identity with a huge assault on its culture by cultural imports that are seen as superior. Biko must be turning in his tomb.

The black self-love that he propagated until his death has few proponents and even fewer practition­ers.

This past week, Mosiuoa Lekota epitomised what one can call the end of black unity. It is believed that one of Biko’s last wishes was to unite black people in the struggle for selfdeterm­ination. This has spectacula­rly been torn asunder. Black people failed to unite when it mattered most — at the negotiatin­g table for the future of SA.

At Codesa, huge compromise­s were made. No one naively believed that at such a table we could have walked away with everything. But some of the crucial components of selfdeterm­ination were thrown overboard. The land question was left half-baked, hence it has come back to bite us. But the key issue is that black organisati­ons were so divided that some did not even participat­e in the elections. The Azanian People’s Organisati­on, as the key custodian of black consciousn­ess, remains one of the most ineffectiv­e proponents of black economic emancipati­on and presided over the fracturing of black organisati­ons.

The ANC is the worst.

Under its watch, black people have fractured badly, resulting in splinter organisati­ons such as the

UDM, COPE and the EFF.

Biko must be turning in his grave as he sees black-onblack violence, with the unity agenda on the periphery of our politics.

The situation has so deteriorat­ed that the ANC could not bring itself to unite with the EFF, which ended up consorting with the DA to oust the ANC in three metros. In all the noise, no-one seems to have a plan for realising Biko’s dreams of black unity.

Forty-one years on there is scant black courage. Amid the loss of a moral compass in our society one is saddened by the absence of black courage in our body politic. One would have expected that the men and women who fought alongside Biko would have stood up by now to put an end to the madness that has gripped our politics over the past 24 years. Instead, we have revisionis­t nonsense with leaders who used to stand for principle now saying it’s OK to coalesce around wrongdoing.

And those who point out wrongdoing are told to shut up because they also have “skeletons” in their cupboards.

All this culminates in the failure of the black nation to achieve self-reliance. The deprivatio­n of our economic freedom demonstrat­es this tragic existence. Statistics released last year show that over 55% of our people live in abject poverty, 17-million of them reliant on the state for survival.

The exponentia­l growth of grant recipients is a sign the economy has failed to create conditions for self-reliance. Current policies are a failure and have resulted in no economic growth, widening inequality and an economic crisis.

Get rid of leadership that does not grasp the basics of black consciousn­ess. This has to be the start. Once the correct black conscious leadership is in place, people will need little or no convincing about how to follow the father of black consciousn­ess, and maybe he will finally rest in peace.

Get rid of leadership that does not grasp the basics of black consciousn­ess

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