Sunday Times

The Left in SA is being left behind in the reinvigora­ted battle of ideas

In the US, UK and Brazil progressiv­es have new confidence and energy

- By IMRAAN BUCCUS Buccus is senior research associate at Asri, research fellow in the school of social sciences at UKZN and academic director of a university study abroad programme on political transforma­tion

● The end of history, announced with so much fanfare by Francis Fukuyama at the end of the

Cold War, is well and truly over. From Brazil to the UK and the US, the battle of ideas is being waged with new vigour.

The release of Lula da Silva from prison, where he was kept on trumped-up charges, has energised and united the Brazilian Left. There is now a real chance that the far right-wing Jair Bolsonaro will be deposed in the next election. In the US, Bernie Sanders has energised the American Left, particular­ly young people, including many young intellectu­als, in a way that gives real hope that there will be a humane alternativ­e to Donald Trump in the next election.

The Left is also full of new confidence and vigour in the UK. Jeremy Corbyn, much like Bernie Sanders, has surrounded himself with brilliant, progressiv­e policy experts and the hugely impressive new Labour manifesto has put concrete proposals for real change on the table. Suddenly the realm of political possibilit­y has been radically expanded.

Corbyn’s carefully worked-out and costed manifesto proposes to reverse anti-trade union laws, increase the minimum wage, improve paternity, maternity and bereavemen­t leave, outlaw zero-hour contracts, create a million climate jobs with the aim of making the economy carbon neutral by 2030, build thousands of council homes and roll out free broadband.

The UK has lived in the shadow of Thatcheris­m under both Labour and Conservati­ve government­s for more than 40 years. A whole generation has known nothing but the ruthless politics of a society dominated in every way by the logic of the market. The industries that once sustained the working class have been destroyed, infrastruc­ture is crumbling and millions live in poverty.

Labour leaders like Tony Blair accepted the logic of Thatcheris­m and presented the idea that there was no alternativ­e to the market as “modernisat­ion”. Corbyn, like a rocket illuminati­ng the night sky, has shattered that consensus and put social hope back on the table.

Social hope, and the possibilit­y of an inclusive future beyond the horrors of the swing to the Right, is now thriving in Brazil, the US and the UK. But here in SA we have no political party in parliament that stands for a viable, progressiv­e alternativ­e. The kleptocrat­s in the EFF and the ANC offer nothing but a vision of horror. The neoliberal­s in the ANC and the DA offer their own version of a vision of horror, in the form of an economy that condemns millions to poverty.

We do have some very smart people working on alternativ­es to neoliberal­ism in NGOs and universiti­es but, unlike in the UK, the US and Brazil, there is no political instrument through which our progressiv­e experts can contribute to real change.

Ideas, especially when they represent the interests of the majority against those of the elite, don’t change anything on their own. This is especially so when, as in SA, there is an overwhelmi­ng commitment to now discredite­d neoliberal ideas among most commentato­rs.

Ideas that have not been taken seriously in most of the world since the financial crisis of 2008 continue to flourish among elites in SA. Commentato­r after commentato­r tells us that to advance we must break the unions, privatise, and commit to fiscal austerity.

These policies have failed everywhere they have been tried and, in a number of countries, led voters to embrace dangerous forms of right-wing populism.

Public discussion in SA urgently needs to catch up with current developmen­ts and to stop pretending that the world has not changed since 2008. But the extraordin­ary backwardne­ss of our national conversati­on isn’t just a matter of provincial­ism, although there is plenty of that. It is also a result of the fact that where we do have progressiv­e intellectu­als up to date with current evidence about economics and policy they are not connected to social movements, trade unions or a progressiv­e political party.

Without a material force to advance progressiv­e ideas they simply wither away in some poorly attended workshop or hardly read academic paper. If we are going to catch up to the US, the UK or Brazil, and recreate the conditions for real social hope, it is imperative that our progressiv­e intellectu­als reconnect to trade unions and social movements, and that we build a political instrument that can unite them.

In the 1980s SA was often seen as being at the cutting edge of progressiv­e politics. The UDF and Cosatu worked closely together and drew in hundreds of progressiv­e intellectu­als. Of course, all that was lost when the ANC was unbanned, popular struggles demobilise­d and political debate crushed by the dead hand of the Stalinism of the SACP.

Now, in 2019, SA is way behind much of the world in terms of building the intellectu­al and political infrastruc­ture for real alternativ­es to neoliberal­ism.

The ANC remains the only real possibilit­y to win the next election, and the factional battles in the ruling party are between kleptocrat­s and neoliberal­s.

But we do have the largest urban social movement in the world, in the form of Abahlali baseMjondo­lo, large industrial trade unions like Numsa and others located in Saftu that are now independen­t of the ruling party, and some very good intellectu­als in NGOs and universiti­es.

Building a progressiv­e alternativ­e to kleptocrac­y and neoliberal­ism requires these three forces — social movements, trade unions and intellectu­als — to be united behind a democratic political instrument that can build grassroots support, effectivel­y engage in the battle of ideas and, ultimately, contest for power.

 ?? Graphic: Siphu Gqwetha ??
Graphic: Siphu Gqwetha

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