Sunday Times

Government needs to rediscover the value of cultural diplomacy

- HLENGANI MATHEBULA Dr Mathebula is executive director of Ignite Africa Advisory Group. He writes in his personal capacity

American pianist and composer Kenny Werner says that artists combine language and technology to “say something”. “They express something from very deep in their soul, or their deepest thoughts, political statements, love of homeland, love of self and of others, or just something that needs to be said! Maybe they’re just having fun.”

It’s this “something” that appeals to audiences locally and abroad, making music and other branches of the arts powerful vehicles for communicat­ion across cultures. It’s the bucketfuls of this “something ”— the stories he told the world about SA and the fun, often expressed with boyish charm, he had while doing so — that earned the late Hugh Masekela such a huge following globally. A number of SA artists, including Nduduzo Makhathini who has something deep from his soul to share with the world, have followed in Bra Hugh’s footsteps.

But the role of the arts is much more than simply a vehicle for reaching out across cultures. It has become a tool for developmen­t, a role recognised by policymake­rs everywhere but in SA. By recognitio­n, I don’t mean words, but deeds — investment in the developmen­t of the arts and support for artists.

Renowned economist Amartya Sen noted in 2014 that music and smiling are important not only for a liveable human life, but as a part of a creative process which has profound economic and social implicatio­ns, even as it enhances cultural lives.

“The celebratio­n of creativity in the arts can work hand in hand with the appreciati­on of the diverse sources of economic progress,” noted the Nobel laureate in his foreword to a World Bank report, “The Creative Wealth of Nations: How the Performing Arts Can Advance Developmen­t and Human Progress”, by Ugandan musician Patrick Kabanda.

Sen’s linkage of music with smiling is derived from Julius Caesar’s complaint about Cassius, his long-time friend who became the instigator of his assassinat­ion: “He hears no music; seldom he smiles.”

The rest of the world sees value in the arts, investing dollops of money in the developmen­t of artistic talent, which policymake­rs elsewhere recognise as the building blocks of the creative economy, contributi­ng hundreds of billions of dollars to trade among nations.

Yet SA ignores the arts, a sector that has the potential to enable young people to say

“something” while making money at the same time. In the process, they can increase SA’s exports and contribute to socioecono­mic developmen­t.

The arts are the most neglected aspect of SA’s public policy. The institutio­ns set up to serve and promote the arts are among the most dysfunctio­nal of the state. Despite many years of vociferous complaints by artists, government has made little effort to improve its support.

This is curious given that even politician­s appreciate the power of music to bring people together. That’s why election campaigns are often accompanie­d by music, a point noted by the late Bhekumuzi Luthuli, the maskandi musician (a derivative of musikant, Afrikaans for musician), in Phaka Msholozi, his searing commentary on the plight of musicians and how they are treated by politician­s.

In its recent document explaining SA’s approach to diplomacy, government acknowledg­es the role of culture, which it describes as both “a tool for diplomacy and a contested terrain, to win the hearts and minds of the local and internatio­nal communitie­s”.

It notes that SA has a rich history of cultural diplomacy, pointing to its role during the struggle against apartheid. “Cultural diplomacy is an opportunit­y to promote and spread our culture and values, particular­ly through education, art, music, books, film and digital media. Cultural diplomacy is not simply about ‘culture’ in the narrow sense. It is about SA influencin­g the ideas and outlook of states, internatio­nal organisati­ons and non-state actors to pursue its national interests and enhance its geopolitic­al standing.”

It identifies the economic, cultural and social aspects of sport and sporting mega-events as potentiall­y “a valuable tool for SA to address our developmen­tal challenges”.

That’s nice talk. But the reality of what government does in support of the developmen­t of culture tells a different story. The SA government lags far behind its peers in developing its creative economy.

There’s no single definition of the creative economy, according to Unctad, the UN body that monitors trade and investment. It’s an evolving concept centred on creative industries which, according to Unctad, are at the crossroads of the arts, culture, business and technology.

Creative industries comprise activities such as folk art, festivals, music, books, paintings and performing arts as well as more technology­intensive subsectors such as the filmmaking, broadcasti­ng, digital animation and video games, and more service-oriented fields such as architectu­ral and advertisin­g services. All these activities use creative skills intensivel­y and can generate income through trade and intellectu­al property rights.

Unctad adds that Africa’s share in the global trade of goods and services by the creative industries remains below 1%. This despite the continent’s wealth of creative talent. It reflects the weakness of domestic policies and also global systemic biases.

Public policies aimed at creative industries, advises Unctad, must be informed by the recognitio­n of the cross-cutting and multidisci­plinary nature of the creative economy, with its widespread ramificati­ons. Public policy must emphasise the “creative nexus” between investment, technology, entreprene­urship and trade.

The creative economy can generate income and jobs while promoting social inclusion, cultural diversity and human developmen­t. Even SA’s politician­s will say this when speaking to artists. What remains is for government to put its money and supportive policies where its mouth is. SA’s artists have demonstrat­ed that they have something to say. They need an enabling environmen­t.

 ?? Picture: Antonio Muchave ?? Hugh Masekela, performing during the Moretele Park Jazz Festival, in Mamelodi in 2013, was an excellent example of the diplomatic power of culture.
Picture: Antonio Muchave Hugh Masekela, performing during the Moretele Park Jazz Festival, in Mamelodi in 2013, was an excellent example of the diplomatic power of culture.
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