Sunday Tribune

No, you can’t identify as transracia­l, but you can affirm your gender

- BRADEN HILL AND STEVIE LANE

EARLIER this month, online influencer Oli London responded to criticism after saying they identify as Korean. Having undergone surgeries to change their appearance, they equated being “transracia­l” with the experience­s of transgende­r people who affirm their gender.

The same reasoning behind London’s Korean identity (they have asked to be called Jimin after a K-pop star) can be compared to that of Rachel Dolezal, a white woman who identifies as black and made headlines in 2015.

Debates about “transracia­lism” followed. Unfortunat­ely, it seems we haven’t learned much in this space.

At their core, London’s words and actions are a prime example of racism, cultural appropriat­ion and transphobi­a, enacted from a perspectiv­e of considerab­le

privilege. Trans and gender diverse experience­s don’t equate with someone deciding to change their appearance to be part of a group whose experience­s, community and struggles they can’t fully understand.

Race and gender are not built the same

Gender is our internal sense of self, whether that be man, woman, neither or both.

Most people have an idea about their gender at 2 to 3 years old – this may not align with the sex assigned to them at birth.

Unlike gender, race presents as categorise­d (often physical) traits that are socially constructe­d and understood. You can’t inherit your gender, this is internal and something individual to you but you do inherit the social construct of race.

There is also much more to one’s

racial identity than physical appearance – it’s also about culture, community, connection and even trauma.

While multicultu­ral communitie­s and LGBTQ+ experience­s of discrimina­tion are sometimes compared, it is important to understand these experience­s are different and complex.

This is particular­ly the case, for example, in considerin­g trans people of colour and their experience­s of both racism and transphobi­a.

People who face discrimina­tion based on their race or cultural background can usually go home to members of their family who understand them.

This is often not the case for trans and gender diverse people.

Race and gender have very different histories, understand­ings, experience­s and implicatio­ns in the face of discrimina­tion. The very idea of being able to transition to a different race discredits trans and gender diverse people’s experience­s of gender affirmatio­n.

It also undermines the importance of cultural connection­s for many communitie­s.

Picking and choosing

London, who is non-binary and uses they/them pronouns, has actively chosen a “transracia­l” identity. But trans and gender diverse people’s decision to transition (whether that be social, medical and/or legal) is almost always involuntar­y and out of necessity to live their lives authentica­lly.

Trans and gender diverse young people experience higher levels of psychologi­cal distress than their cisgender peers.

This is not because there is anything inherently wrong with trans people, but because of how trans people are treated by others. Conflating racial identity with gender identity implies that being trans is a choice, and therefore so is race. The reality is that transition­ing as a trans person is a difficult and taxing process, one that can be dangerous but also life-saving and celebrated.

It is racist to think someone can pick and choose parts of a race or culture they like, then distance themselves from that culture when it suits them. They avoid the burden of discrimina­tion while reaping the rewards of white privilege, taking the necessary resources and voices from the communitie­s who need it.

There is a difference between affirming your gender as a trans person,

which doesn’t harm anyone else, and choosing to live and appropriat­e another culture.

What’s more, the word “transracia­l” is already in use, usually referring to adoption practices in which white parents adopt children of colour.

So it’s misleading when used to talk about someone changing their appearance.

Gender understand­ings can also be different based on their cultural context.

The gender binary we’ve come to think of as usual – male and female – has previously been enforced upon people, cultures and countries through colonisati­on. Rigid understand­ings of gender are imposed upon cultures where gender fluidity was previously more accepted.

Trans and gender diverse experience­s have existed in many indigenous cultures around the world for thousands of years, including in Australia.

Amplifying diversity

It’s important for us to acknowledg­e that talking about “transracia­l” identities as something you can be for or against only further marginalis­es and harms people of colour and trans and gender diverse people. This marginalis­ation is compounded for trans people of colour.

Instead of the pursuit of fame and followers, we need to prioritise amplifying the experience­s of diverse peoples in ways that not only focus on discrimina­tion and abuse, but also celebrate people being their authentic selves. |

 ?? Instagram ?? ONLINE Influencer Oli London. Having undergone surgeries to change their appearance, they equated being ‘transracia­l’ with the experience­s of transgende­r people who affirm their gender. |
Instagram ONLINE Influencer Oli London. Having undergone surgeries to change their appearance, they equated being ‘transracia­l’ with the experience­s of transgende­r people who affirm their gender. |
 ?? ANTHONY QUINTANO ?? FORMER NAACP leader Rachel Dolezal appears on the ‘Today’ show set on Tuesday, June 16, 2015, in New York. | NBC News via AP
ANTHONY QUINTANO FORMER NAACP leader Rachel Dolezal appears on the ‘Today’ show set on Tuesday, June 16, 2015, in New York. | NBC News via AP

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