Sunday World (South Africa)

Mpumalanga traditiona­l healers might run out of medicinal plants

Healers blame traditiona­l leaders for failing to protect sacred sites when allocating land for business and houses, writes Masoka Dube

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Fannie Mashaba, a traditiona­l healer based in Bushbuckri­dge, Mpumalanga, is worried that healers might run out of medicine as indigenous plants are being destroyed to make way for rural developmen­t projects and houses.

Mashaba remembers back in the days when healers had access to all different kinds of indigenous plants used to manufactur­e traditiona­l medicine.

“Healers who came before us never struggled when it came to traditiona­l medicinal plants because sacred sites used to be respected. But nowadays it is hard to get a place that has many indigenous plants,” said Mashaba.

Mashaba, who is the chairperso­n of the newly formed traditiona­l healers’ organisati­on known as Hlanganiph­ani Indigenous Knowledge, said they were in the process of engaging traditiona­l leaders, environmen­tal advocacy groups and other stakeholde­rs to address the problems associated with the destructio­n of sacred sites and other areas that have vital indigenous plants.

He said one of their aims was to convince traditiona­l leaders to consult healers before making serious decisions such as the allocation of the land. “Since our traditiona­l leaders are responsibl­e to allocate the land, we want to ask them to assist us to preserve the areas that are relevant to our healing practices,” he said.

“We also want developmen­t to take place and create jobs, but we request that the sacred sites must be respected. If we stand aside and fold our arms, this ancient practice will die out.”

Mashaba complained that the revenue of their practices is slumping because they spend a lot of money on the road going to fetch some of the important medicinal plants in areas where they are still available.

Responding to Mashaba’s allegation­s, Zolani Mkiva, the spokespers­on for the Congress of Traditiona­l Leaders of South Africa (Contralesa), said: “We as Contralesa appreciate and respect the role played by traditiona­l healers in society. Therefore, we are appealing to them to let us know as soon as possible if there is a sacred site they have identified, so that we can protect it. We will not know that a particular piece of land has traditiona­l medicinal plants [without the help of healers]”, said Mkiva.

To try to avert this looming crisis, many healers are now planting some of the vital trees, such as the pepperbark tree, at their homes.

However, they fear that they might be arrested by law-enforcemen­t agencies because they don’t have licences that allow them to plant most of the trees, especially those classified as endangered species.

According to the National Environmen­tal Management Biodiversi­ty Act 10 of 2004, a person found in possession of a plant classified as endangered faces arrest.

Mashaba and his organisati­on also accuses the provincial health department’s African medicine section of neglecting traditiona­l medicine and prioritisi­ng Western ones.

Mpumalanga department of health spokespers­on Dumisani Malamule defended his department. “Traditiona­l health practition­ers were encouraged to establish traditiona­l medicinal gardens and workshops were conducted on how to harvest sparingly. The challenge is that not all practition­ers attend when invited,” said Malamule.

“The department is in the process of finalising a policy on African traditiona­l medicine of South Africa with the purpose of inclusion of African traditiona­l medicine in the South African healthcare system and to facilitate a situation where different discipline­s of medicine [convention­al and traditiona­l] co-exist in the national healthcare system,” he said.

Spiritual healers being denied access to sacred sites is a national problem. In 2015, Limpopo-based healers got angry after an Australian-based mining company denied them access to the Madimatle Mountain and Gatkop Cave. The mining company was taken to court and lost the case. Geasphere, an environmen­tal advocacy group, has vowed to support the healers in their fight to preserve indigenous trees and protect the environmen­t.

“It is true that we are interactin­g with the healers to support them in their fight to protect indigenous trees and plants. As an environmen­tal group, we must support any initiative aimed at protecting nature,” said Geasphere spokespers­on Phillip Owen.

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 ?? /Masoka Dube ?? Fannie Mashaba, a traditiona­l healer based in Bushbuckri­dge, Mpumalanga standing next to some of the traditiona­l medicinal plants he planted in his yard.
/Masoka Dube Fannie Mashaba, a traditiona­l healer based in Bushbuckri­dge, Mpumalanga standing next to some of the traditiona­l medicinal plants he planted in his yard.

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