The Citizen (KZN)

Women confront Iran regime

- Hussein Solomon and Simone Bekker Solomon is academic head of the department of political studies and governance at the University of the Free State. Bekker is a MA candidate in the same department, specialisi­ng on gender in the Middle EastNorth Africa re

On 13 September, Mahsa Amini, a 22-year-old Kurdish woman, was arrested at a train station in Tehran by Iran’s feared morality and virtue police – the Gashte-Ershad. She was accused of violating Iran’s compulsory hijab law by wearing hers “inappropri­ately”.

On 16 September, Iranian authoritie­s revealed that Amini died while in detention and claimed her death was from natural causes. However, reports and eyewitness­es claim her death was a result of torture and ill-treatment.

The death has caused outrage and grief in Iran and the globe. In Iran, thousands of protesters took to the streets to express anger over issues that include personal freedoms in the Islamic Republic and an economy reeling from sanctions.

Women have been at the forefront of the protests, chanting slogans such as “death to the dictator” while cutting their hair and burning their hijabs in public.

Photograph­s of Supreme Leader Ayatollah Khamenei were also set alight, suggesting a general discontent with the state as opposed to just Amini’s death. Online, the hashtag #MahsaAmini started to trend on social media platforms such as Twitter and Instagram, with women around the world posting videos of themselves cutting their hair in solidarity.

As the antiregime protests continue and the death toll rises, internet watchdog NetBlock and residents claimed the authoritie­s restricted access to Meta Platforms’ Instagram and WhatsApp, two of the last social media networks allowed in Iran.

This crackdown against women is not a new phenomenon and Amini’s death is just the latest symbol of the oppression of women in Iran. The Hijab has been a dynamic, fraught political symbol with the aim of demonstrat­ing the religious character of a state that made the Shi’ite interpreta­tion of Islamic law its constituti­on.

Ever since the 1979 Islamic revolution, girls and women have been compelled by Iran’s Islamic Penal Code to comply with the dress code of covering their hair, arms and curves in public, and those who fail to do so risk being arrested, fined, lashed and even imprisoned for committing a sin.

Despite this, millions of Iranian women actively resist the hijab and push the limits of the stipulated dress code by wearing it loosely around their heads and often letting the headscarf fall to their shoulders.

Amini’s death has become a symbol of resistance not only against the enforcemen­t of the hijab, but also the religious dictatorsh­ip of Iran. President Ebrahim Raisi’s latest bellicose pronouncem­ents and his security forces violent responses suggest they realise what is at stake is not merely the hijab, but the regime itself.

The protests come when Iran’s political establishm­ent is confrontin­g a leadership crisis as the octogenari­an Khamenei show signs of increasing frailty. Raisi, who came to power in sham elections in 2021, has been unable to deliver on his campaign pledges of greater employment prospects, more housing units and stemming corruption.

What is at stake here is the credibilit­y of the Islamic Revolution itself as an alternativ­e form of governance.

 ?? Picture: AFP ?? SOLIDARITY. Syrian Kurdish women in a demonstrat­ion in Hasakeh city on Sunday to express their support for 22-year-old Mahsa Amini, in pictures, who died while in the custody of Iranian authoritie­s.
Picture: AFP SOLIDARITY. Syrian Kurdish women in a demonstrat­ion in Hasakeh city on Sunday to express their support for 22-year-old Mahsa Amini, in pictures, who died while in the custody of Iranian authoritie­s.

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