The Herald (South Africa)

Is love really (colour) blind?

Does race matter when it comes to relationsh­ips, asks

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YOUNG people today are more openminded about relationsh­ips, race and how the two may tie together.

While some older folks may still be resistant to social change, youngsters are increasing­ly more accepting about people of different race groups dating.

Nelson Mandela Metropolit­an University students Nadine Marriday and Thomas Quinn are coloured and white respective­ly, and have been in a relationsh­ip since February. They met through mutual friends and both have previously been involved in interracia­l relationsh­ips.

“We have had an encounter where someone called us a ‘chessboard’,” Marriday said. She is also well aware of interracia­l couples being called “Top Deck”, the trade name of a chocolate slab with brown chocolate underside and white chocolate top.

It is no secret that cross-cultural dating can be a minefield. Every culture has its own quirks and what is socially accepted, expected even, in one, may not fly in another. This clash of cultures can lead to misunderst­andings that could strain relationsh­ips.

Heart-to-heart discussion­s and teaching each other made the relationsh­ip more exciting, as a way of tackling cultural challenges, Quinn said.

Marriday said her parents accepted her relationsh­ip with Quinn. However, they treated him slightly differentl­y from how they would if he were of the same race.

“My parents aren’t interested in being a part of our relationsh­ip,” Quinn said. “We were born into a free country and don’t experience race issues among peers.”

Marriday said: “I believe we need to objectivel­y understand the roots of racial categorisa­tion and its socio-political purposes, then make up our minds about race.”

Recent matriculan­ts Amber Nicholson and Litha HewittCole­man are a mixed couple who have been in a relationsh­ip for 18 months.

Hewitt-Coleman is the child of a white father and an African mother. Nicholson is white.

“I love Litha’s culture,” Nicholson, who attended Hewitt-Coleman’s mgidi ceremony last year, said. Mgidi is the celebratio­n of when a Xhosa man returns from the bush, transformi­ng from a boy.

Opinion leaders, friends and parents can play a fundamenta­l role in the shaping of young people, and can influence relationsh­ips.

It may be that they do not agree with the kind of job their child’s partner does, or where they live. Ultimately, difference­s in what is seen as traditiona­l and “right”, and what is seen as contempora­ry and a “phase”, may influence how a mixed couple is accepted by the family, if at all.

“My parents taught me that colour does not matter,” Hewitt-Coleman said.

Dancers Midian Thackwray and her boyfriend, who prefers to be called by his stage name, Njongo, are a white and black couple. They have been engaged since January.

“We don’t see colour because we are children of God,” Njongo said. His brother is also in an interracia­l relationsh­ip.

Thackwray said her parents had accepted Njongo because “they know him as a person”.

Njongo said his relationsh­ip with Thackwray grew out of an initial friendship.

 ??  ?? ‘CHILDREN OF GOD’: Dancers Midian Thackwray and her boyfriend, who prefers to be called by his stage name, Njongo
‘CHILDREN OF GOD’: Dancers Midian Thackwray and her boyfriend, who prefers to be called by his stage name, Njongo
 ??  ?? RINGING IN FUTURE: Midian Thackwray and Njongo, who are engaged, show their rings
RINGING IN FUTURE: Midian Thackwray and Njongo, who are engaged, show their rings

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