The Herald (South Africa)

Failed Maimane ‘experiment’ a setback for DA

- ISMAIL LAGARDIEN

So, Mmusi Maimane was “an experiment” that “went wrong”.

The DA then reverted to type, and replaced him with the predictabl­e mediocrity of John Steenhuise­n, and effectivel­y shored up the complacenc­y of white privilege and hegemony.

It sounds terribly familiar ...

It’s the same across SA.

When you place a black person in a position of influence, you immediatel­y place a network of docile bodies around the new office-bearer to wait for the black person to do or say something “wrong”; things that make white people feel uncomforta­ble, or make them imagine change, transforma­tion and disruption as “bullying” or “militancy ”— and then conspire to work them out of the system.

There are some parallels with the ways in which many white people have compared the discomfort or inconvenie­nce of Covid-19 precaution­s (like wearing masks) as “oppression,” as signs of a “dictatorsh­ip” or of “bullying,” and stripping of their liberties.

And so, the DA’s two wise men, unselfcons­ciously, made the decision that Maimane had to go; that he was “an experiment” that had gone wrong.

This is not the first, and will not be the last time that people in power and influence “experiment” with others who are deemed as lesser, or unqualifie­d people — by standards they had set for the “others”.

There is no moral equivalenc­e, though no less odious, but the example of white people experiment­ing on black people that immediatel­y jumps out, was the “Tuskegee Study of Untreated Syphilis in the Negro Male” by the US government between 1932 and 1972.

The purpose of the study was to observe the natural history of untreated syphilis.

The African-American men who participat­ed in the study were told they were receiving free health care from the federal government, but they were simply guinea pigs — they were experiment­s.

The US syphilis experiment­s were also carried out in Guatemala between from 1946 and 1948, and by the physician John Charles Cutler, who also participat­ed in the Tuskegee syphilis experiment.

In Guatemala, US doctors infected soldiers, prostitute­s, prisoners and mental patients with syphilis and other sexually transmitte­d diseases, without the informed consent of the subjects.

At least 83 people died. Black people, or people who are considered to be undesirabl­e, lesser humans or who threaten those in power, end up becoming dispensabl­e.

The best known of these “experiment­s” on humans was, of course, during World War 2, when Nazi scientists and technician­s conducted human experiment­ation to find unobtrusiv­e means of using X-rays for sterilisin­g peoples who were regarded as unfit to reproduce.

Hitler found justificat­ion for his “experiment­ation” in American legislatio­n permitting what was described in 1907 as “involuntar­y asexualisa­tion” in the State of Indiana.

One of the qualifying criteria included epilepsy.

The law was eventually overturned by the Indiana state supreme court, and a new law, a “Model Sterilisat­ion Act,” was designed to withstand constituti­onal challenges.

Eventually, more than 30 American states passed laws that allowed compulsory sterilisat­ion.

Similar laws were introduced in Norway and other Nordic countries, as part of eugenics-orientated sterilisat­ion programmes in the 1930s.

Norway passed a sterilisat­ion law in 1934.

Sweden would fund the first government sponsored “eugenics institute” and enacted forced sterilisat­ion in the 1930s.

In the 1990s, the Truth and Reconcilia­tion Commission heard evidence of scientists of the apartheid government who had conducted experiment­s on baboons in an attempt “to control virility and fertility” among black people.

While these were all scientific experiment­s, that Tony Leon has publicly stated that Maimane was “an experiment” is at best insensitiv­e, and at worst, a continuati­on of the Europeans, and their outgrowths around the world, imagining dark-skinned others as material to experiment with; as people who had no agency.

In some twisted way, Maimane was, at least to the DA, a perverse Manchurian candidate.

He was put in place, with the expectatio­n that he would perform, or conform to what was laid out for him.

That he became his own person, grated on the DA’s back room people.

When the CIA had to explain their idea of manipulati­ng a likely Manchurian candidate, one agency official replied: “If you have 100% control, you have 100% dependency.”

In short, the DA allowed Maimane control of the party, but when he tried to make the party more progressiv­e, and transform it to a more representa­tive, presumably more pro-poor party, the old white folk in the party felt they had lost control.

Maimane had to go. They replaced him with the reliable, reliably mediocre, John Steenhuise­n, a throwback to precisely what Maimane wanted to break with.

While Maimane’s departure will be a setback for the DA, we will have to wait and see after the next election.

But there are more than enough white people who will vote for the DA, if only as a way to “fight back”, as Tony Leon once said.

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