The Herald (South Africa)

Living on the never-never in Liberation­land

- TOM EATON ● Eaton is an Arena Holdings columnist.

His testimony was panned for its platitudes and ludicrous revisionis­t history, but Cyril Ramaphosa was never supposed to reveal any great truths at the Zondo commission.

Which is why it was so startling when he told us that the ANC has the moral right and duty to rule SA forever, badly.

Those weren’t his words, exactly, but they were the clear subtext as the president told the commission on Friday that the ANC remained first and foremost a liberation movement.

Perhaps that’s why his alarmingly honest statement was largely ignored by most of the analysis at the weekend.

Being told that the ANC is still a liberation movement, dedicated to the salvation of the oppressed, is like being told by the SABC to watch Survivor season 35: all one can do is marvel very briefly that there are still people in the world who are interested in this inane bulldust.

Because, of course, Ramaphosa’s claim is nonsense.

I don’t know the academic definition of a liberation movement, but I’m not sure you still get to call yourself a freedom fighter when you’ve controlled a Treasury and an air force for 27 years, and the last time you shoved your fist in the air with any real conviction was when you were trying to get your arm through the sleeve of a Versace gown.

Ramaphosa, however, had a typically silky counterarg­ument.

Racism, sexism and poverty still exist, he explained.

Therefore the liberation of SA will not be complete as long as these scourges remain.

If you believe in the existence of an infinite number of parallel universes in which all outcomes are happening simultaneo­usly, then it is definitely possible that, at least in two or three of those universes, the ANC might be stamping out the above-mentioned scourges.

In this universe, however, the ANC can barely stamp out a cigarette butt without setting itself on fire, and then accusing the paramedics of racism and selling the ambulance for a handful of shiny buttons.

And even if the party performed a trans-dimensiona­l miracle and ended racism, sexism and poverty tomorrow, it seems fairly obvious that new blights will emerge, such as inequality and violence wrought by environmen­tal collapse or access to diminishin­g resources.

In short, there will always be something we will have to be “liberated” from.

Which means, by Ramaphosa’s definition, our liberation will be endless.

As a form of government, it will also be fantastica­lly incompeten­t, and not just because it is haunted by people who, as Ramaphosa revealed, are only now starting to grapple with the notion that a public service should be staffed by profession­als rather than with the slack-jawed nephews of party yes-men.

(Can you imagine the excitement when they discover the existence of fax machines?)

No, the real clue to our problem is in the name.

Ramaphosa didn’t give us the opportunit­y to try to rebrand the ANC as a “liberation-before-transition-into-dull-but-efficient-technocrac­y movement”.

He told us that, instead of a state and a bureaucrac­y, we get an organisati­on carefully designed to overthrow the former and dismantle the latter.

Being led by a liberation movement rather than by a government comes with many obvious dangers, not least to our sanity, as we keep vainly expecting a rusty AK-47 to transform into a kind and excellent kindergart­en teacher.

Such movements are often deeply corrupt, with accountanc­y considered counter-revolution­ary.

This means they fall foul of the judiciary, which then also needs to be “liberated”.

But perhaps most destructiv­e of all is that a liberation movement is, by definition, provisiona­l, locking the country it runs into an endless form of administra­tive triage as it moonlights in governance on the fly.

For years pundits have been bewailing the fact that our ruling elite puts the ANC ahead of the constituti­on and seems entirely uninterest­ed in doing the sort of maintenanc­e required by a technocrat­ic modern state.

On Friday, Ramaphosa explained why.

If you believe that liberation is still under way, then at least on some level you must believe the country you wish to create and govern has not yet come into existence.

A constituti­on for such a proto-place would be little more than an anaemic intellectu­al exercise, utterly overshadow­ed by the roaring, churning, gloriously alive stomach that is the ANC.

As for maintenanc­e, well, if the promised land is still over the next mountain, why would you plough and plant in the valley in which you find yourself?

Perhaps it was just rhetoric on Ramaphosa’s part, playing to the champagne socialists who get off on the idea of themselves as revolution­aries. But words have meaning. And when the president swears to tell the truth and tells a judge that we are run by a liberation movement rather than a government, perhaps we should listen to what he’s telling us.

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