The Mercury

We’re to blame for behaviour of politician­s

Those we elect are representa­tive of the public and, like us, they place themselves before others

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THE President of the Republic is entitled to security and some level of comfort. The majority party is entitled to choose among its members of Parliament anyone they wish to have as the Speaker of the House.

The majority party is entitled to use party discipline to ensure that their MPs vote for or against a motion.

The official opposition party is entitled to filibuster if the majority party does not allow for proper debate in Parliament.

The EFF is entitled to dress as they wish in Parliament because there is no universal rule that men must wear suits and ties.

I hope that even if you agree with any of these, you will add a “but”…

For everything that has been said and can be said about South African MPs, they cannot be accused of not being representa­tive of the public that sent them to Parliament.

Like us, they place their entitlemen­t ahead of everything else.

Different racial groups, men and women like to accuse the other of having a sense of entitlemen­t, but the truth is that we all have it.

Our politician­s, as they showed us last week, similarly have the same sense of entitlemen­t.

We have politician­s and not statesmen in our midst. Politician­s are always interested in the next elections and in keeping or taking power, whereas statesmen are interested in enduring political legacies.

In many instances, they want power as an end in itself and not so that they can change society for the better.

Our politician­s, across party and ideologica­l leanings, would be left with nothing to talk about if by some miracle poverty, inequality and unemployme­nt were defeated. They would have nothing to sell the electorate.

They have overstated the role of political ideology as that which keeps South night.

Again the words of GuineaBiss­au and Pan-Africanist revolution­ary Amilcar Cabral hold true for our politician­s.

“Always bear in mind that the people are not fighting for ideas, for the things in anyone’s head. They are fighting to win material benefits, to live better and in peace, to see their lives go forward, to guarantee the future of their children.”

We could ask that the politician­s start telling us how they interpret and see us living better and in peace, see our lives go forward and our children’s futures guaranteed. Not doing so, I think, would be derelictio­n of our duty as citizens and patriots.

You and I must fashion the template that we want our politician­s to follow. We must create and agree on common values by which we expect those who represent us in the lawmaking houses must live. This must hold true for the head of state as for the lowest backbenche­r.

For instance, we must demand that those in charge feel a sense of shame when huge amounts of taxpayers’ money is spent in their backyards or for their travelling arrangemen­ts.

It must be a non-debate that we cannot have a public representa­tive who is guilty of domestic violence in his own home or is guilty of stealing from the public purse.

We must get to a stage where racism denialism is treated in the same way as climate change and HIV-causes-Aids denialism.

We would not have learnt anything

Africans

awake

at over the years if we think that politician­s will engender these and other values we might develop as a society.

As the examples above show, politician­s are entitled to be interested in what they want.

As citizens we are collective­ly responsibl­e for this state of affairs. We have abdicated all our reasoning and agency to political parties. We have given politician­s the right to think that we serve them and not the other way round.

Political parties are not necessaril­y moral or ethical agencies.

They are most certainly think tanks.

Left to them, we would have a society where before we agree or disagree with anything, we would have to check the political leanings of the person saying or writing them.

We would have a situation where decisions on where and how to spend public money is premised on the political returns of that investment.

Society must take up the duty of creating values by which future generation­s of politician­s will be judged, regardless of the ism they espouse.

As citizens and political parties we can agree that the president should not have to live in a garden cottage or drive himself in an entrylevel Tata Indica; that being the official opposition must allow for your voice to be heard; and that of course we must not just dress up in a certain way simply because others before us did.

Beyond all this, everyone involved must remember that they are creating a template for future behaviour of those who will occupy the same benches and live in the same society.

We must all ask ourselves whether the legacy of entitlemen­t and indifferen­ce is one we would like our generation to be remembered by. @fikelelom

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 ??  ?? Riot police in the National Assembly last week. In many instances, politician­s want power as an end in itself and not so that they can change society for the better, says the writer.
Riot police in the National Assembly last week. In many instances, politician­s want power as an end in itself and not so that they can change society for the better, says the writer.
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