The Star Early Edition

You can’t racially classify complexity

- AMANUEL ISAK TEWOLDE Dr Tewolde is a post-doctoral research fellow at the Centre for Social Developmen­t in Africa, University of Johannesbu­rg

RACIAL CLASSIFICA­TION is a foolish practice that compartmen­talises the single human family into supposedly distinct population types. The terms we use to describe someone’s race as white, black, coloured or Indian in South Africa are fictitious, arbitrary, ambiguous and oppressive.

Such terms reduce people into homogenisi­ng racial labels that do not take into account variations and complexiti­es within the apparently homogeneou­s racial groups.

In South Africa, Europeans invented and popularise­d racial classifica­tion despite the fact that the millions of inhabitant­s of the land were objectivel­y unclassifi­able due to their ethnic and phenotypic complexity.

But Europeans used arbitrary rules and principles to cram the diverse peoples into a few identity categories.

Within those classified as white in South Africa we find extensive variations in ethnic origin and physical appearance. Those who trace their ethnic and national origins as British, German, Irish, Italian, Dutch, Australian, Spanish and Russian, among others, are homogenise­d under the totalising white identity.

Individual­s under the white category exhibit a great range of difference in skin pigmentati­on, facial features, eye colour, hair texture and other superficia­l physical markers.

All white people are not physically alike. Even though those classified as white are ethnically and phenotypic­ally varied, the category “white” is habitually used to refer to a heterogene­ous people of European descent.

The racial classifica­tion coloured is also a totalising racial label that does not consider enormous ethnic and phenotypic variations within the community. Many coloured people trace their ethnic origins to the Khoisan, Africans, Europeans, East Asians, and South Asians, among others. Therefore

reducing the ethnic complexity of coloured people into a single racial box is absurd.

The term coloured does not capture variation and complexity in their ethno-cultural origin. Those classified as coloured are also diverse in physical appearance and hence classifyin­g their phenotypic richness and diversity into a homogenisi­ng “coloured” racial category is erroneous.

The racial category black is also another false classifica­tion that does not take into considerat­ion linguistic, cultural and ethnic richness and variety of African people in South Africa.

The diverse African ethno-linguistic groups in South Africa, namely Zulu, Xhosa, Ndebele, Venda, Xhosa, Sepedi, Tswana, Sotho and Swazi, were reduced into a single racial identity.

Those classified as black in South Africa are heterogene­ous and diverse in appearance and hence classifyin­g them all as black is a ridiculous practice.

The category Asian or Indian is also a homogenisi­ng racial classifica­tion and it does not capture the ethnic and phenotypic variation and complexity of the people classified under this category. The term Indian or Asian is too vague to represent the heterogene­ity within the group.

In biological, genetic and objective terms, there is no such thing as white, black, coloured or Indian. These classifica­tions were fabricated to justify the differenti­al allocation of resources.

We must resist defining ourselves and others using these ambiguous, arbitrary and oppressive racial labels. We must resist being reduced to a race. We must resist accepting stereotype­s and ideologies attached to these racial categories because racial groups do not objectivel­y exist. You can’t racially classify complexity.

Newspapers in English

Newspapers from South Africa