The Star Early Edition

We rebuild with our hands, not prayers

- MABILA MATHEBULA

I RECENTLY received an invitation from a group of pastors to attend a “prayer session for the KZN floods”.

I firmly believe prayer brings significan­t changes in a variety of living beings, but I decided to turn down their offer because I was not as excited as the Hebrew poet.

I firmly believe that saying a prayer after a devastatin­g disaster has occurred is counter-productive. Our priorities are misplaced, we pray when we are supposed to work with our bare hands.

Booker T. Washington observed the emancipate­d slaves in the US swapped manual labour for religion. The former slaves felt comfortabl­e to rest under the religious cherry tree while avoiding every form of manual labour.

I mused a little over the invitation: Why pray for the KZN floods instead of working towards a restoratio­n plan? I was also compelled to research the meaning of the word prayer.

What is prayer? “Prayer” comes from the Latin precarius, “obtaining by begging”, and precari, “to entreat” – to ask earnestly, beseech, implore.

I also went to my archives to retrieve an article I wrote for sheqafrica.com on September 1, 2014 after the Nigerian church slab collapsed and killed 84 South Africans pilgrims: “There is a mispercept­ion among some believers that religion and safety are incongruen­t. This is fallacy! Safety is an old-age management responsibi­lity, as confirmed even in religious history. One of the human challenges is the ability to distinguis­h the essence of matter from form. The responsibi­lity for safety is a human responsibi­lity which cannot be delegated to God.”

Japan experience­d the triple disaster of an earthquake, tsunami and nuclear plant meltdown on Japan’s north-east coast where 20 000 perished and there was extensive damage to infrastruc­ture in 2011.

The Japanese government spent $295 billion on the region’s recovery, including the constructi­on of roads, seawalls and houses and support for people’s livelihood­s. No one organised prayer sessions.

The Direct Relief and Japanese American Citizen’s League (JACL) establishe­d the Japan Earthquake Relief and Recovery Fund.

The Japanese Internatio­nal Voluntary assisted evacuees who were living in temporary shelters to regain their livelihood­s after they were compelled to leave their homes due to high radiation level. Residents were also empowered and their mental health was attended to.

Trade unions forgot about their rights and thought more of their obligation­s with a view to restoring their country to its former glory.

I do not know how many South Africans, including faith-based organisati­ons, are aware of the Sendai Framework for Disaster Risk Reduction (SFDRR) 2015 -2030. The SFDRR is a voluntary management agreement adopted in March 2015 by 187 UN member states with guidelines.

According to the framework, managing the risk of a disaster is aimed at protecting people’s properties, health, livelihood­s, productive assets, as well as cultural and environmen­tal assets.

Our participat­ion in any disaster should not be about paying lip service but we should focus on rolling all the victim disaster uphill. We have heard about total quality management and it is time we introduced total restoratio­n management.

Climate change is our new reality, we have no other option but to learn how to develop the speed of restoratio­n as a new national value.

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