The Star Late Edition

Skating on thin ice

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REEDOM Front Plus leader Pieter Mulder’s views about the historic landowners­hip dispute are naive and selective. He said in the National Assembly last week that Africans did not have a legal and historic claim to up to 40 percent of the SA land.

He used historic migration patterns to argue that some of the country’s African groups drifted away from the Bantu-speaking ethnic groups from western and central Africa.

Mulder is provoking racial conflict. He should have been sensitive about how apartheid coined and misused the linguistic­ally innocuous word “Bantu” to derogatori­ly refer to blacks. The word still has a humiliatin­g meaning. Mulder must also remember that the great land dispossess­ion of black people happened through the Land Act of 1913 and subsequent­ly the Groups Areas Act of 1957. The mass dispossess­ion that accompanie­d these pernicious pieces of legislatio­n resulted in Africans being dispossess­ed or evicted from 80 percent of the land.

The resultant effect is the current land crisis that the government is trying to address and redress through the land reform programme. Therefore, it is not about who was here first. Actually, Mulder must understand that the ANC’S Freedom Charter says SA belongs to all who live in it, irrespecti­ve of their ancestry. Notwithsta­nding the threat of expropriat­ion from the ANC Youth League, the government has tried to address the land question within the confines of the law.

President Jacob Zuma is right to warn Mulder to tread carefully on this sensitive issue. If he is not careful, he will provoke the hardliners in the alliance to push for a Zimbabwean-type of land grab. They will use his argument to demonstrat­e that the ruling party’s lethargic land reform process is frustrated by right-wing elements such as the FF Plus. Ironically, Mulder is a deputy minister in a democratic government despite his father, Connie, being the propaganda architect of apartheid. He is expressing his inflammato­ry views without fear of retaliatio­n because of a process of reconcilia­tion that eschewed any vindictive acts against former oppressors such as his father.

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