The Star Late Edition

Ms Markle, the Prince and the question of race

- NADIA KAMIES

SO MS Markle has found her prince and all of the modern world has seen photograph­s of the happy couple and the ring and shared her unconventi­onal background on social media – she’s an American, an actress, a divorcee, older than the prince, her mother is a social worker and yoga teacher – all pretty quirky for the Royal family. But there’s more – her mother is “black”, descended from slaves and wears dreadlocks and a nose ring, and her father is “white” of Dutch and Irish stock and works in the film industry.

Of course, the Mother Grundies have not missed the opportunit­y to pass judgment which is not only racist but also classist, so much so that the prince had to step in to appeal to the media to refrain from abuse and harassment.

I love unconventi­onal, I love quirky, I love things that don’t fit neatly into the box… but why, oh why, Ms Markle do you, and so many others, persist in “identifyin­g as bi-racial” and “mixedrace”, as if your parents are from two different species and you are the creation of some intergalac­tic union? When are we going to stop referring to bio-geo- graphical difference­s as races? There’s no note of Papa Markle being of mixed “race” even though his ancestry is a mixture of different cultures, languages, and background­s.

It’s almost 160 years since Charles Darwin arrived at the radical conclusion that we were all one species in his book, Origin of the Species (1859). Radical, that is, for his time (1809-1882) when the prevailing views were of the innate inferiorit­y of the Negro, and people in the New World associated slavery with dark skin colour. Once black and slave became synonymous, anti-black racism increased in intensity and later became institutio­nalised in the American South as segregatio­n and in South Africa as apartheid.

Historian, Niall Ferguson, says that Europe’s monarchies were prepared to cross oceans and conquer continents in pursuit of “God, Gold and Glory”, but without the African slaves who worked the land, Western Europe would have remained under developed and dependent on the East for input regarding technology, culture and wealth. Both science and religion were being used to justify the enslavemen­t and exploitati­on of millions of Africans and Asians. A common belief was that black people were not far from apes in origin, so Darwin’s proposal that all people shared a common origin (monogenesi­s) was indeed a dangerous one.

Although the idea that God had created two men, one white and one black, went against the Christian teachings of the unity of mankind, it led to the anatomical and scientific examinatio­n of black bodies and skin, and the Royal Society went so far as to suppress research which found skin colour to be a superficia­l distinctio­n among humans.

Darwin was an abolitioni­st (both his grandfathe­rs were active in the English anti-slavery movement) and he was reportedly deeply affected by his experience­s of slavery during his voyage on the scientific research ship, the Beagle. However, while he believed in the monogenic origin of humanity, he still divided humans into different races based on superficia­l difference­s in skin, eyes and hair and believed that Europeans (or “whites”) were evolutiona­ry more advanced than darker skinned people, according to Steven Rose, professor of biology and neurobiolo­gy at the Open University. When Nobel Prize winners, Watson and Crick, discovered the molecular structure of DNA in 1953, the idea that “the blood” (or the genes) is the primary determinan­t of human traits and capacities was disproved once and for all. All humans are 99% geneticall­y identical; there is only one human race. To use terminolog­y such as “bi-racial” or “mixed-race” is to imply that there is more than one human race and perpetuate­s the myth of racial superiorit­y. Yes, different population­s of people may display difference­s in biological make-up, but these are due to what Professor Rose calls bio-geographic­al ancestry.

The reactions to Ms Markle’s rise from slavery to royalty, as it has been called by one publicatio­n, is evidence of the pervasive racism that infects our society. But, maybe, if all this issue does is raise awareness and gets people talking, it will be worth the media hype … but let’s get the terminolog­y correct. Words are powerful.

Kamies is an occupation­al therapist and graduate of UCT’s Creative Writing Masters Programme. Her interests are identity, memory and representa­tion.

 ??  ?? All humans are geneticall­y identical; time to stop using term ‘bi-racial’
All humans are geneticall­y identical; time to stop using term ‘bi-racial’

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