Weekend Argus (Saturday Edition)

SA exceptiona­lism is going the way of the dodo

- WILLIAM SAUNDERSON-MEYER Follow WSM on Twitter: @TheJaundic­edEye

AHHH! There’s nothing quite like the occasional aromatic waft of sewage as one sips the day’s first coffee at a Mauritian street café.

That’s one of the disadvanta­ges of soak pits, or French drains as I was taught to call them. On an island with a high water table, any crashing downpour and all is revealed, so to speak.

Sometimes, though, it’s attitudes, not things, which stink. This week I was seated at a restaurant table next to a bunch of rowdy, demanding, and obnoxious South African tourists. Of course, no nation en masse is a pleasant experience. But it’s true that, as a nation, we have never much endeared ourselves to our fellow Africans.

That’s hardly surprising. During the apartheid years, white South Africans largely made themselves known to their neighbours through expedition­s of murder and pillage. At the same time, our black exiles in the camps, known for their boorishnes­s and indolence, didn’t exactly charm their reluctant cross-border hosts.

Nothing much has changed. Our mostly-white corporates try to use their size to obliterate their competitor­s on the rest of the continent, albeit only commercial­ly. And our mostly-black governing class, with its ostentatio­usness and condescens­ion, continues to irk. There is not much attempt to be modest. Some years ago, president Jacob Zuma warned at an ANC manifesto launch that “this is not Rwanda” and that we shouldn’t “think like Africans in Africa”.

In similar vein, my suggestion last week that little Mauritius could give SA some lessons on how political pragmatism and modest ambitions can over time deliver astonishin­g economic results, elicited some interestin­g reactions. The tenor of the comments ranged from widespread bemusement at such an outlandish idea, to occasional irritation at my stupidity in failing to comprehend that SA is innately different. We lead, we do not follow.

That’s a way of thinking not unlike the belief by many in the US of their country being exceptiona­l and superior. Ian Tyrrell, a historian who has written a definitive account of the phenomenon, notes American exceptiona­lism is not about difference­s or the unique aspects of the US. “Exceptiona­lism requires something more: a belief that the US follows a path of history different to the laws and norms that govern other countries.” Substitute US with SA and that is a fair descriptio­n of our own hubris. The Afrikaners, who shaped the pre-1994 form of the country, had an unshakeabl­e belief that they were God’s chosen people and that, by definition, anything and everything they did was preordaine­d to be blessed and exceptiona­l.

Now, post-1994, the national ethos is imbued with magical thinking organised around our very own, secular deity, Madiba. It’s the heady but mistaken feeling of invincibil­ity that comes from being fêted around the world for stepping away from the brink, and apparently reconcilin­g the hitherto irreconcil­able mix of ethnicitie­s, religions and languages.

American exceptiona­lism is wearing thin, exposed to winds of global change that most of the US seems unable to conceive, never mind counter. SA exceptiona­lism is no different – the burnish is turning to tarnish and it’s happening at an accelerati­ng pace.

Bemoaning the paucity of Mauritian birdlife, I remarked that this was probably not surprising, given that this is the island where the dodo was driven extinct. The Mauritian put-down was caustic: “Our Dutch wiped out the dodo, a bird. Your Dutch almost wiped out the Bushmen, a people.”

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