Weekend Argus (Saturday Edition)

Orlando, a hotbed of resistance during apartheid, turns 90

- NOOR NIEFTAGODI­EN Nieftagodi­en is the head of the History Workshop at the University of the Witwatersr­and. This article was first published in www.theconvers­ation.com

ORLANDO East, a working-class community on the periphery of Johannesbu­rg, has turned 90 years old. Orlando was one of the first municipal locations establishe­d in 1932 for Africans under the 1923 Native Urban Areas Act. It was renamed Orlando East when Orlando West was establishe­d in the 1940s.

Several new townships were created, especially in the 1950s, in the same region. They were eventually amalgamate­d into Soweto, the country’s largest township. Soweto was the primary dormitory township for African people working in Johannesbu­rg.

Soweto is renowned as the site of the 1976 student uprising that shook apartheid – the country’s system of white minority rule – to its core. As one of the oldest parts of Soweto, Orlando has a longer history.

Soon after its establishm­ent, Orlando became a centre of black urban culture and liberation politics. Its history reveals a rich tapestry of experience­s that the state attempted to suppress. Much of this history has been marginalis­ed in the democratic era’s emphasis on the history of the main liberation movements – the PAC and the ANC.

As a historian, I have published books on a number of black townships. Orlando is particular­ly significan­t because it has always been an important centre of black protest politics. But, as a recent exhibition to mark the anniversar­y revealed, Orlando also has a diverse and rich cultural and intellectu­al history.

African people were first settled in Klipspruit, a small residentia­l settlement, in 1904. This followed the destructio­n of the inner city area of Johannesbu­rg, the “Coolie Location”, after the outbreak of pneumonic plague which white authoritie­s erroneousl­y blamed on poor black residents.

After World War II, Johannesbu­rg’s black population grew steadily. In the absence of adequate housing provision, overcrowde­d poor settlement­s emerged. Determined to maintain the city as a space of white power and privilege, the Johannesbu­rg Council proceeded to systematic­ally remove black people from areas it defined as “slums” to the city’s periphery.

Orlando was one of several municipal locations establishe­d across the country in the 1930s and 1940s as a cornerston­e of the government’s urban segregatio­n project. The authoritie­s celebrated Orlando as a “model location” that would have tree-lined streets, business opportunit­ies, schools and recreation­al facilities.

But the experience­s of residents differed markedly from these rosetinted views. Nelson Botile, whose family occupied one of the matchbox houses that typified housing for black people, recalled that “the walls were not plastered, they were rough and the floor was just grass … The houses had no taps, we had the bucket system”.

In the absence of a sewage system, households used buckets as latrines.

Many people initially refused to move to Orlando, preferring to live in freehold locations such as Alexandra, a black township on the other side of Johannesbu­rg. However, as urbanisati­on accelerate­d from the mid-1930s, Orlando became a favoured destinatio­n for African people determined to settle permanentl­y in the city.

By the early 1940s, Orlando had emerged as a hub of black urban life. This was evident in the proliferat­ion of social, cultural and political activities.

Soon after residents moved in, soccer emerged as one of the most popular leisure activities. Orlando Pirates (formerly Orlando Boys Club) was establishe­d in 1937 and has remained an integral part of the township’s identity.

In 1939, Orlando High School was formed and quickly developed a reputation for educationa­l excellence.

Among its early teachers were luminaries of the country’s cultural and political world, such as Es’kia Mphahlele, a prominent literary scholar, and Zeph Mothopeng, a leader of the PAC. They worked with other wellknown educationi­sts Isaac Matlhare, Peter Raboroko and Phyllis Maseko. Renowned maths teacher TW Kambule was an influentia­l principal for nearly two decades from 1959.

In the early 1940s, Orlando was home to the first major squatter movement. James Mpanza emerged as its inspiratio­nal leader. In 1944, his Sofasonke Movement led a campaign under the slogan, “Housing and shelter for all”. He led thousands of subtenants to occupy land, which prompted the authoritie­s to provide emergency accommodat­ion.

A similar movement in 1946 inspired land occupation­s across the Witwatersr­and. This ultimately forced the state to embark on large housing projects that resulted in the developmen­t of Soweto, among others.

Orlando was a key site of radical African politics, led by a new generation of activist intellectu­als. In the late 1940s, the local branch of the ANC Youth League featured strongly in the struggle against the conservati­ve leadership of the ANC, founded in 1912. From the mid-1950s, Orlando was home to a more militant group of Africanist­s – such as Mothopeng, Raboroko and Potlako Leballo – who became part of the PAC, which emerged from a split in the ANC.

This tradition of youthful radicalism continued into the 1970s. The students’ protest march of June 16 changed the course of the country’s history. Increasing­ly today, residents recognise the importance of having to shape their own futures.

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