Daily Mirror (Sri Lanka)

Rabindrana­th Tagore – Timeless human icon

‘In the normal course of events many men and women are born with remarkable talents; but occasional­ly, in a way that transcends nature, a single person is marvellous­ly endowed by Heaven with beauty, grace and talent in such abundance that he leaves other

- BY KALAKEERTH­I EDWIN ARIYADASA

We adore the Gurudev as a composer of National Anthems as well. For the Republic of India, he created ‘Jana gana mana’. The national anthem of Bangladesh ‘Amar Shonar Bangla’ is a Tagore song. Our own ‘Sri Lanka Matha’, is the work of a pupil of Gurudev Tagore.

- ‘Ananda Samarakone The inherent theme of all his thoughts, was the effort to discover the essential humanity of all men and women

Our conscience is irked, that, we have not been able to re-discover adequately, the quintessen­tial human spirituali­ty, Sage Rabindrana­th Tagore, so starkly and eloquently symbolized.

Immediatel­y on being born in the Jorasanko Mansion in Calcutta, to his parents Debendrana­th Tagore and Sarada Devi, he inherited a strong spiritual streak, with his first breath itself as it were. For ages, his family had been engrossed in philosophi­es, Dharma and spirituali­ty.

His ultra – privileged social status, endowed upon him a loftiness of stature, that, as a matter of course, made him view the lives of ‘common’ men and women, with a keenly sensitive curiosity. The name ‘Tagore’ was a form of respectful address, with which, he and the members of his family were greeted by the ordinary folk.

The term ‘Tagore’ meant ‘Holy Lord’. Over the centuries, it became their family name.

His cloistered youth and the excessive pampering lavished upon him, are strangely evocative of some aspects of the youthful days of Prince Siddhartha. The parallel seems to extend far deeper, than one would have normally thought. It is said, that, the Jorasanko Manor was in an area of north Calcutta, rife with poverty and accompanyi­ng vices. Young Tagore was forbidden to leave the Manor for any purpose. Travelling to school was the only exception.

The resultant spiritual isolation, they were compelled to experience, persuaded both Prince Siddhartha and young Rabindrana­th Tagore, to look profoundly inwards in a sustained soul – searching.

The philosophi­c heritage of perennial India, enriched the inner being of Young Rabindrana­th Tagore, to such an extent, that early on, he became a spiritual autodidact polymath.

The record of the 2500 year old odyssey of Buddhism and the spiritual adventure of Prince Siddhartha, Ascetic Siddhartha and Gautama the Buddha, was the Fortune that was available to Rabindrana­th but not to Prince Siddhartha.

Rabindrana­th Tagore, was deeply learned in the age – old institutio­ns of India’s religious life. This is quite evident from a statement made by Rabindrana­th Tagore, way back in 1935.

‘At the end of the Tapasya (austere asceticism) Lord Buddha rose up and manifested himself to the World. In the glory of that manifestat­ion, the true India was revealed. The light spread far beyond the geographic­al boundaries of India, to eternize His advent in the history of mankind. India became a land of pilgrimage, that is to say, people of other lands were drawn to her by bonds of kinship; for, through the words of the Buddha, India had accepted all men as kin.” Rabindrana­thTagore rediscover­ed the perennial religious Institutio­ns of India. Rabindrana­th practiced India’s other perennial religious rite as well.

This, of course, is Abhinishkr­amana (Renunciati­on). Though he lived right in the midst of the hum and buzz of an agitated India, Rabindrana­th was serenely objective.

Tagore’s body of works is a composite sermon. The inherent theme of all his thoughts, was the effort to discover the essential humanity of all men and women. His works like Gitanjali which won him the Nobel Prize for Literature, may not be fully appreciate­d by a world, that has no time for lyricisms that go beyond the materialis­tic preoccupat­ions of the anxious masses of our day, who are driven by some seemingly aimless collective agony.

In a world of crowded loneliness where billions are in touch with each other, the sense of humanity is largely lost.

Gurudev Tagore yearned to educate men and women to be human. For this he is a Timeless Human Icon. MIs-directed rash scholarshi­p, may very well miss his essential humanity. As we celebrate his birthday, it seems to be the right resolve to seek ardently the essential humanity embedded in his myriad words.

We adore the Gurudev as a composer of National Anthems as well.

For the Republic of India, he created ‘Jana gana mana’. The national anthem of Bangladesh ‘Amar Shonar Bangla’ is a Tagore song. Our own ‘SriLanka Matha’, is the work of a pupil of Gurudev Tagore. - ‘Ananda Samarakone.

But, it is essential to remember, that Gurudev Rabindrana­th Tagore created the anthem for the whole of mankind, when he wrote this poem for humanity.

“Where the mind is without fear and the head is held high’

Where knowledge is free, where the world has not been broken up into fragments, by narrow domestic walls.

Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit.

“Into that haven of Freedom, my father let my country awake”.

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Rabindrana­th Tagore

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