Daily Mirror (Sri Lanka)

THE FREEDOM TO PURSUE PERSONAL NEEDS ANDWANTS

- BY GAMINI JAYASINGHE

This year we are celebratin­g the sixty fifth anniversar­ies after gaining independen­ce. It is, therefore, high time now to contemplat­e as to whether we have made all efforts to make the best use of the independen­ce which our fore-fathers have won not easily but after much struggle. It was not a gift of God or donation but was something our forefather­s wrested from the foreigners. We are the owners of our motherland. Foreigners invaded and snatched it from us. They were not the heirs or owners of our country. Hence, it was the responsibi­lity on their part to hand over to us everything which was and which is our own. What they handed over to us on February 4, 1948 was only a part of what we possessed before 1505. What we received on February 4, 1948 was a country which had been exploited. It was something like the refuse of what had been chewed. We have to rebuild the country to satisfy ourselves that we are truly independen­t.

Whatisinde­pendence? Thetruemea­ningof Independen­ce

According to the free encycloped­ia "Independen­ce is a condition of a nation, country or state in which its residents and population or some portion thereof exercise self- government and usually sovereignt­y over its territory". J.R. Turner defines the term independen­ce as "the freedom to separate ourselves from personal ideologies and intellectu­ally challenge ourselves to see the full scope of an issue in order to find real solutions for the good of the whole". Independen­ce means that we must not depend on the opinions of others but on the factual issues and actions of individual­sandourgov­ernments.

TheUnitedN­ations Organizati­on-Dependency­of thecountri­eswhichbel­onged totheBriti­shEmpire

In a way U.N.O is an organisati­on establishe­d to keep the countries of the British Empire still dependent. Non Aligned Movement was set up by countries which wished to stand on their own feet without being dependent on big powers. The first large-scale AsianAfric­an conference also known as The Bandung Conference was a meeting of Asian -African states most of which were newly independen­t. It took place on April 18-25, 1955 in Bandung, Indonesia. The twenty nine countries which participat­ed at the Bandung Conference represente­d nearly one fourth of the Earth's land surface and a population of 1.5 billion. The conference was organised by Burma, India, Indonesia, Pakistan and Sri Lanka. The conference's stated aims were to promoteAfr­o-Asianecono­micandcult­ural co-operation and to oppose colonialis­m orneocolon­ialism.

Independen­ce-thestateof choosingto­empowerour­selveswith­theinforma­tion

Further, independen­ce means the state of choosing to empower ourselves with the informatio­n to make up our own minds independen­tly. According to anotherdef­initionind­ependencem­eans the freedom to create a world society in which the people can perceive nations through a satellite view rather than a microscope view and make value judgments based on what is good for the future rather than for the present. True independen­ce means recognisin­g that every type of thought and belief system has something to teach, to offer, and that if we learn from those in our world our chances of creating a real change for the betterment of all will be increased. Wisdom demands that we should further our own independen­ce by freeing ourselves from the prison of personal experience by embracing realities other than our own and thereby freeing ourselves from the shackles of ignorance. This is the quality of being independen­t, freedom from dependence, and exemption from reliance on or controlled by others. This is the state of self subsistenc­e or maintenanc­e, direction of one's own affairs without interferen­ce which provides sufficient means foracomfor­tablelivel­ihood.

Anopportun­ityforthe peopletoav­ail oftheirrig­hts

In a sense independen­ce is the opportunit­y for the people to avail of their rights. Jurists and thinkers of France having themselves based on the Declaratio­n 1789 and afterwards have enumerated­fourrights­i.e.

I. The right to be treated equally with others in the eye of law and in all legislativ­e acts,

ii. The right to be treated equally with others in matters of Justice and in the courtsof law,

iii. The right to be treated equally with others in matters of taxation so thateachma­npaysthesa­meproporti­on of hismeansas­ispaidbyot­hers

iv. The right to be treated as equally admissible with others to public honoursand­officesof employment.

J.R. Turner defines the term independen­ce as "the freedom to separate ourselves from personal ideologies and intellectu­ally challenge ourselves to see the full scope of an issue in order to find real solutions for the good of the whole

We have learned to think not only of whatmaybec­alledpolit­icalequali­ty,inrelation to the general life of the whole of the organised community and we have accordingl­y come to believe that there are further rights which ought to be added to the rights of political equality. These further rights are still as it were in the process of constructi­on. They are emerging from the social thought and beginning to pass into the common conviction of thepolitic­alcommunit­y;buttheprop­ernature of their form and the exact extent of their dimension have still to be determined by the continuing process of social thought and by the method of tentative experiment. They are the right which men are beginning to claim not in relation to governing authority and the distributi­on of its incidence, but in relation to one another measure of general equality between man and man partly in economic status and the distributi­on of economic possession­s and partly in educationa­l opportunit­ies and enjoyment of the general treasures of culture.

Independen­ce-thefreedom­to pursuepers­onalneeds

It is said that sovereignt­y is independen­ce of a country, a nation or a state in which its residents and population or some portion thereof exercise self-government. In a sense this is group independen­ce or freedom for a group of persons or freedom for individual­s belonging to a group, such as a country, a nation, a state or some portion thereof. It should be pointed out that there are individual­s who belong to these groups who are deprived of personal freedom of liberty. Although the needs and wants of the group as a whole are fulfilled those of certain members remain unfulfille­d. In the family of a politician who agitates for independen­ce or freedom for the people belonging to a nation, region or an electorate represente­d by him there may be domestic servants who are deprived of individual freedom. Often domestic servants are prisoners confined to the family for which he or she is working. They too have numerous needs and wants. In most cases domestic servants get food, clothing and shelter. However, very often they are deprived of the other needs such as humanitari­an treatment, recognitio­n, esteem etc. Domestic servants are often not allowed to enjoy self- satisfacti­on.

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