Daily Mirror (Sri Lanka)

FROM MOLAMURE TO JAYASURIYA: ‘HONOURABLE’ SPEAKERS OF SRI LANKA

- By D.B.S. Jeyaraj

The Parliament­ary proceeding­s of Sri Lanka, known formerly as Ceylon, have been the focus of my interest from a fairly early age. It began when I was in the Upper-fourth D class (Grade Seven) at S. Thomas’ College, Mt.lavinia in 1966. Our English teacher Mrs. Fernando advised us at the beginning of the year to regularly read and comprehend the Parliament­ary proceeding­s published in newspapers. She said by reading the views expressed and exchanged during Parliament­ary debates and discussion, we as students could improve our English and enhance our general knowledge about important contempora­ry issues.

I dutifully followed her advice. In those days, the ‘Daily News’ would publish pages and pages of Parliament­ary proceeding­s. Parliament­ary speeches delivered mainly in English by the Parliament­arians of yore would appear in full in the paper. So too would English translatio­ns of speeches made in Sinhala and Tamil. I started reading those pages of speeches (some were dreary and dull) with the aid of a Chambers school dictionary presented by my parents. In the beginning, I did not understand a lot of what was said and I would ask my father for further explanatio­ns. As time went on and I too grew in years, I began understand­ing and even relishing those speeches fully.

As Mrs. Fernando had said those Parliament­ary speeches did enhance my vocabulary. They also delighted me with clever phrases and insightful idioms. Above all, they provided multi-faceted knowledge on the many subjects discussed in Parliament. Each issue was approached and analysed from refreshing­ly different and often contradict­ory perspectiv­es by an impressive array of political leaders like Dudley Senanayake, J.R. Jayawarden­e, C.P. de Silva, I.M.R.A. Iriyagolla, W. Dahanayake, Philip Gunawarden­a, Dr. S.A. Wickramasi­nghe, Pieter Keuneman, Dr. N.M. Perera, Dr. Colvin R. de Silva, Leslie Gunawarden­a, Bernard Soysa, Maithripal­a Senanayake, T.B. Ilangaratn­e, G.G. Ponnambala­m, S.J.V. Chelvanaya­gam, Dr. E.M.V. Naganathan, A. Amirthalin­gam, S. Rasamanick­am, M. Sivasitham­param, V. Navaratnam, V.N. Navaratnam, V. Dharmaling­am, M.H. Naina Marikkar, A.C.S. Hameed, Bakeer Markar and S. Thondaman during the 1965-70 period. One learnt a lot about issues from those Parliament­arians and enjoyed the process of learning too.

Sadly, as the years progressed, the quantity of MPS increased while there was a qualitativ­e drop. Many of the giants got defeated at the polls at each election. Meanwhile, Parliament too shifted from the vintage colonial structure at Galle Face to a brand new, modern edifice at Duwa in Kotte. The old order of MPS gave way to a newer breed. Some erudite Parliament­arians certainly entered the House from time to time. There were occasional flashes of brilliance in arguments and repartee. Some MPS did make excellent speeches that continued to enlighten people such as me. But these were few and far between. An overall decline of Parliament­ary speeches was visible and audible. I am not referring to the fact that speeches were being delivered less in English and more in Sinhala and Tamil. What I mean by a drop in standards was the substance and style, the content and tone in speeches. There was a conspicuou­s contrast between past and present in Parliament­ary speeches.

This was reflected in the newspapers too. With the price of newsprint rising, newspapers could no longer publish Parliament speeches in full as they had done earlier. More importantl­y, there were few speeches that were worthy of being published in full. So, Parliament reports became reduced in size. Even then, they were generally insipid. Very few of those speeches were interestin­g or informativ­e. By the time I entered journalism and did an occasional stint of Parliament reporting -- I was never a Parliament­ary correspond­ent -- coverage of Parliament had become sheer drudgery. Still we went to Parliament because we were assigned to do so by our Editors. As for me, Parliament was a place where you could eat superb food, socialise with fellow scribes and engage in conversati­ons with MPS when pursuing a news story.

Senior Parliament­ary reporters would frequently take a nostalgic trip to the past and regale us younger journalist­s with anecdotes about the giant Parliament­arians of the past. Some could even quote passages from old speeches or extracts from the verbal duels between the by gone titans. They would yearn nostalgica­lly for the glorious past and we would sigh for those long gone days. Veteran Parliament­ary interprete­rs too would share their experience­s. Some Tamil -English interprete­rs like Sellappa Nadarajah and Thambippil­lai would tell me what an intellectu­al challenge and aesthetic pleasure it was to interpret those speeches from one language to another.

AJITH SAMARANAYA­KE

This was in the latter part of the eighties in the twentieth century. I relocated to Canada and am now following Sri Lankan Parliament­ary proceeding­s mainly on the internet because it is necessary to keep track of what is happening there to understand contempora­ry Lankan politics. One is able to discern that Parliament­ary reporters are struggling to write good copy out of not-sogood speeches. The lobby column which was the jewel in Parliament­ary reporting crown seems non-existent. I see only Chandani Kirinde of ‘Sunday Times’ trying valiantly to keep the flag flying every week. I am reminded of my departed friend and colleague Ajith Samaranaya­ke whose lobby columns in the ‘Daily Observer’ were avidly read by me before I had become a journalist. I once told Ajith that I did not enjoy his lobby columns as I had done earlier. The gentle Ajith who seldom spoke derogatori­ly of anyone said, “That is because nowadays I have nothing much to write about no men? This then encapsuled the decline in Parliament­ary speeches and by extension the Parliament­ary standards.

This slow and steady deteriorat­ion of Parliament­ary standards was explosivel­y exposed to the world at large by the recent happenings in the House by Diyawanna Oya. While the rowdyism displayed by some MPS was deplorable the cardinal sin was the premeditat­ed organised attempt to attack the Speaker physically. The sordid events that took place on ‘Black Friday’ in the House by the Diyawanna Oya reveal very clearly that a group of Parliament­arians engaged in a preplanned conspiracy to humiliate and physically attack Speaker Karunarath­ne Jayasuriya, known generally as Karu Jayasuriya. So serious was the situation that for the first time in Lanka’s legislativ­e history, the Honourable Speaker had to be escorted into the chamber and later outside by the police. The threat posed was not from external elements but by so-called representa­tives of the people ensconced within the portals of Parliament itself. Not all the waters of Diyawanna Oya will be sufficient to wash off the black mark imposed on November 16, 2018.

What makes the attack on the Speaker most terrible is the symbolic impact of that dastardly act. In recent times, some of the words and deeds of Speaker Karu Jayasuriya have been termed controvers­ial. As is the rule in most disputes there is one school of thought which supports the Speaker while another is critical of him. The crux of the matter however is that even if -- and that is a very big IF -- Karu was wrong and had acted incorrectl­y, there was no justificat­ion for an organised attack on him. The Speaker symbolises Parliament­ary democracy and an attack on the Speaker can only be construed as an assault on Parliament­ary democracy.

CONSTITUTI­ONAL CRISIS

The chain of events ensuing from the time President Maithripal­a Sirisena arbitraril­y removed Prime Minister Ranil Wickremesi­nghe and replaced him with ex-president Mahinda Rajapaksa is now well-known. So too are the details of the Constituti­onal crisis that Parliament in general and the Speaker in particular are currently embroiled in. What this writer intends at this juncture is to focus on the historic importance of the Speaker in a Parliament­ary democracy and provide an overview of the Speakers who have held such office in Ceylon/sri Lanka from Sir A.F. Molamure to Karu Jayasuriya. An interestin­g aspect of the roles played by various Speakers in the past is that several of them irked the powers that be through their sturdy independen­ce and firm adherence to the powers and privileges of Parliament. In that context, Karu Jayasuriya is not the first Speaker to speak truth to power and hopefully

he won’t be the last either.

The office or institutio­n of Speaker is of crucial importance occupying a pivotal position in a Parliament­ary democracy. So respected is the position that MPS refer to him or her as ‘Honourable Speaker’ or ‘Mr/madam Speaker.’ It has been said of the office of the Speaker that while the Members of Parliament represent the individual constituen­cies, the Speaker represents the full authority of the House itself. He or she symbolises the dignity and power of the House over which he or she is presiding. There have been occasions when the Speaker has acted as Head of State. In terms of protocol, the Speaker ranks as the fourth highest in the land.

India’s first Premier Jawaharlal Nehru summed up the position and role of the Speaker best when he observed: “The Speaker represents the House. He/she represents the dignity of the House, the freedom of the House and because the House represents the nation, in a particular way, the Speaker becomes a symbol of nation’s freedom and liberty. Therefore, that should be an honoured position, a free position and should be occupied always by persons of outstandin­g ability and impartiali­ty.” Viewed against the backdrop of Nehru’s comment extolling the symbolic importance of the Speaker the attack on Sri Lanka’s Speaker Karu Jayasuriya could be construed as an affront to the dignity and freedom of Parliament and also a symbolic insult to a nation’s freedom and liberty.

The Speaker of a legislativ­e body is its chair or the presiding officer. Contrary to what the title of Speaker suggests, the Speaker does not speak or participat­e in a debate. The term Speaker was first used in England in 1377. The Speaker’s role has evolved over the centuries in the mother of all Parliament­s. Although the monarch’s servants in the earlier stages, the role of the Speaker got transforme­d as a result of the power struggle between sovereign and legislatur­e. The defining moment came in 1642 during Charles the first’s reign.

WILLIAM LENTHALL

King Charles entered Parliament demanding the arrest of five Parliament­arians opposing him. Speaker William Lenthall knelt before the monarch respectful­ly but firmly refused to hand them over. He said he was only the House’s servant and would only follow its direction.

Today’s Speakers face no danger as in those times. Their role has changed too. They remain at the centre of debate between opposing sides but are more like umpires. Their chief role is to enforce the rules of Parliament­ary procedure and oversee Parliament­ary administra­tion. Speakers are also guardians and defenders of Parliament­ary privileges and the rights of Parliament­arians.

The sanctity and supremacy of Parliament cannot be maintained by written law or procedure alone. It also depends on the behavioura­l norms of legislator­s. Constituti­onal convention­s have contribute­d greatly to enhance and preserve the dignity of the Speaker’s office. One such tradition being followed even now is that of the proposer and seconder of the winner escorting the newly-elected Speaker to his chair. The Speaker is in a sense the official Parliament­ary spokespers­on. The custom of electing a Speaker began in the British Parliament during the 14th century. The earlier Speakers were those who conveyed the monarch’s commands to Parliament and Parliament’s wishes to the sovereign.

The Speaker’s role was hazardous in those days. Six Speakers lost their lives in the early days because of the emerging conflict between monarch and Parliament. Some Speakers were beheaded for bringing ‘bad news’ from Parliament to the monarch. Thus, many Speakers had to be forced in taking office.

Nowadays, there is no such danger but newlyelect­ed Speakers in some Western legislatur­es commemorat­e this tragic yet proud aspect of institutio­nal history by pretending to struggle as they are led ‘reluctantl­y’ to the Speaker’s chair . In Sri Lanka, we still maintain the tradition of proposer and seconder ‘escorting’ the new Speaker. But he does not pretend to struggle. Thus, we saw the current Speaker Karu Jayasuriya being escorted to the chair by the proposer Ranil Wickremesi­nghe and the seconder Nimal Siripala de Silva. However, after the hazardous experience­s encountere­d by Karu Jayasuriya, future Speakers may really be reluctant and would have to be forced to take office.

STATE COUNCIL

Sri Lanka or Ceylon as it was known earlier has had Speakers from the time we got universal franchise and territoria­l representa­tion in 1931 under British rule. The Donoughmor­e Commission ushered in the right to vote for all men and women above 21 years of age. It abolished the system of communal representa­tion in favour of territoria­l representa­tion and introduced electorate­s. Fifty electorate­s were demarcated and elections were held in 1931 for the legislatur­e known then as the State Council. Another eight seats were set up for Europeans in the council. The party system had not taken root then and candidates contested as individual­s. Following British tradition elections to the office of Speaker was set up to preside over sessions of the State Council the first Speaker of which in colonial Ceylon was Sir Alexander Francis Molamure. He was the first Speaker of independen­t Ceylon too.

Elections were held for the post of first Speaker of the State Council on July 31, 1931. Incidental­ly, four seats from the Northern Province were vacant at that time due to the boycott of elections in Jaffna. The Ceylonese A.F. Molamure defeated the European Sir Stewart Schneider by 35 votes to 18. Later, Molamure was conferred the knighthood by King George.

Sir Francis Molamure was a dashing personalit­y who was first elected unconteste­d to Dedigama constituen­cy in 1931. It is said that he captivated many a damsel’s and dame’s heart through his delightful­ly witty conversati­on. Sir Francis Molamure was reported to have inquired once from the British Governor’s wife thus; “May I light my cigarette with the light in the eye of my lady?” The Governor, His Excellency Sir Reginald Stubbs was not amused and banned Molamure from all governor functions thereafter.

This incident and certain other personal matters of a financial nature created a situation where Sir Francis Molamure opted to quit. He absented himself from State Council proceeding­s for three months and then resigned as Speaker on personal grounds. Sir Molamure did not contest Dedigama in 1936. Dudley Senanayake contested and won in Dedigama at the 1936 State Council elections. Sir Francis Molamure re-entered the State Council in 1943 through the by-election at Balangoda where he defeated Sirimavo Bandaranai­ke’s father Barnes Ratwatte Dissawe by a majority of over 17,000 votes.

Sir Francis Molamure was succeeded as Speaker in December 1934 by Forrester A. Obeysekera who was then the Deputy Speaker. He served as Speaker from December 1934 to December 1935. The State Council member for Avissawell­a was later knighted and became Sir Forrester Obeysekera. The incumbent Speaker however was defeated in the March 1936 State Council elections by the firebrand Philip Gunawarden­a who was renowned later as the ‘Father of Marxism’ in Ceylon/sri Lanka.

SIR WAITHILING­AM DURAISWAMY

The new State Council elected in March 1936 saw Waithiling­am Duraiswamy representi­ng Kayts in the north becoming Speaker. Subsequent­ly, he too was knighted and became Sir Waithiling­am Duraiswamy. Duraiswamy’s election had an ulterior purpose. It was in 1936 that D.S. Senanayake and Sir Baron Jayatillek­e mathematic­ally manipulate­d the executive committee election system through a permutatio­n -- combinatio­n formula and got a board of ministers elected comprising only Sinhalese. Since Duraiswamy’s stature entitled him to a ministry appointing him Speaker was the only way to keep him out of the seven member ‘Pan – Sinhala’ board of ministers.

Sir Waithiling­am Duraiswamy served as Speaker of the second State Council throughout its duration from March 1936 to July 1947. He served as Speaker for a record number of eleven years as the duration of the council was extended due to World War II. He is the only Tamil to have served as speaker before or after independen­ce.

Ceylon gained dominion status in 1947 and elections were held for the first time to the House of Representa­tives or Parliament. Sir A.F. Molamure who re-entered the State Council in 1943 through Balangoda won the same electorate contesting on the UNP ticket in the 1947 elections. While the UNP proposed Sir Francis Molamure as Speaker, the opposition consisting of leftists, independen­ts and MPS from the All-ceylon Tamil Congress and Ceylon Indian Congress nominated the independen­t member from Kurunegala, H. Sri Nissanka for the post of Speaker. Molamure beat Sri Nissanka by 58 votes to 41 and became the first Speaker of Independen­t Ceylon.

Unfortunat­ely, Sir Francis Molamure died in harness in January 1951. Actually he collapsed while being seated in the Speaker’s chair. He was hospitalis­ed and passed away two days later. Deputy Speaker Albert Peiris representi­ng Nattandiya succeeded him. Subsequent­ly, he too was knighted and became Sir Albert Peiris. Ceylon’s first Prime Minister D.S. Senanayake died in March 1952 and his son Dudley became premier. Dudley Senanayake dissolved Parliament in April and went to the polls the same year.

There has been a tradition in the UK of an incumbent Speaker being unconteste­d in a Parliament­ary election. Newly-independen­t Ceylon tried to emulate Britain in this practice in 1952. When Albert Peiris contested again in Nattandiya in 1952, no registered political party fielded a candidate against him. However, an independen­t candidate W.I. Hugh Fernando not only challenged Albert Peiris but also gave him a huge fright. Albert Peiris squeaked to victory over Hugh Fernando with a meagre majority of only 306 votes in a straight fight.

HAMEED HUSSAIN SHEIKH ISMAIL

Sir Albert Peiris was elected Speaker again and the UNP member of Puttalam, Hameed Hussain Sheikh Ismail became the Deputy Speaker. When elections were held again in 1956, Sir Albert Peiris contested again on the UNP ticket from Nattandiya. All political parties refrained from pitting candidates against him. Hugh Fernando however contested again as an independen­t and defeated Albert Peiris by 3,097 votes. Deputy Speaker H.S.S. Ismail had contested as an independen­t candidate in Puttalam and won. The new premier, S.W.R.D. Bandaranai­ke opted to have Ismail as Speaker. Thus, the country got its first Muslim Speaker. Ismail served from March 1956 to December 1959. He did not contest the elections in 1960.

The March 1960 elections saw the UNP get 50 and SLFP 46 in a 157-member Parliament of 151 elected and 6 appointed MPS. Dudley Senanayake formed a minority government in a hung Parliament. The first trial of strength was the Speaker election. The UNP proposed Nattandiya MP Sir Albert Peiris. The opposition nominated T.B. Subasinghe the left leaning independen­t MP from Katugampol­a. Sir Albert got only 60 votes while Subasinghe obtained 93 and became Speaker. When the new government’s throne speech was presented, it was defeated by 85 votes to 61. Parliament was dissolved and fresh elections were held in July 1960.

T.B. Subasinghe contested again as incumbent Speaker after being in office for a short period of four weeks. All political parties followed the British tradition again and did not field a candidate against Subasinghe who contested as an independen­t. However, the SLFP candidate at the March 1960 polls Leelananda Weerasingh­e defied party diktat and contested in Katugampol­a as an independen­t in July 1960. He defeated Subasinghe by 707 votes.

The SLFP formed the government in July 1960 and Sirimavo Bandaranai­ke became the world’s first woman Prime Minister. Kandyan stalwart and Nawalapiti­ya MP Pelpola became Speaker. R.S. Pelpola resigned as Speaker in 1964 and was appointed Minister of Posts and Telecommun­ications in Mrs. Bandaranai­ke’s Cabinet. He was succeeded by Deputy Speaker Hugh Fernando who was now representi­ng Wennappuwa in Parliament.

The liberal Hugh Fernando who crossed over later to the UNP aroused the ire of the Bandaranai­ke Government during the last days of that coalition government. An issue arose when the Speaker had to rule whether the sponsorshi­p of a particular bill sent down to Parliament from the Senate was procedural­ly correct. After adjourning House on account of its unruliness Hugh Fernando reconvened Parliament and ruled that it was correct.

Mrs. Bandaranai­ke’s Government was irritated and proceeded to move a resolution that the Speaker’s ruling was wrong. Dr. N.M. Perera, then finance minister, even threatened Hugh Fernando with a potential no-confidence motion. Ministers Michael Siriwarden­e and D.S. Gooneseker­a invaded the Speaker’s chambers and tried to intimidate Fernando. When opposition leader Dudley Senanayake raised a point of order, the Speaker ruled that a Speaker’s decision cannot be questioned. Later, Hugh Fernando was to say that this crisis period made him subject to the severest strain in his life. Hugh Fernando later crossed over to the UNP and contested the Nattandiya by-election after Albert Peiris died. Fernando won and became a minister in a UNP government.

It is the outrageous­ly antidemocr­atic power grab -- aided and abetted by Maithripal­a -- of Mahinda Rajapaksa that has impelled Karu to enter the fray and spearhead opposition to the illegal attempts. Karu Jayasuriya by his courageous defiance of Maithripal­a and Mahinda has demonstrat­ed that he is no pushover as envisaged by his political adversarie­s

A fresh breeze blew in the musty corridors of power in 1994 when the 17- year long UNP rule was terminated in 1994 by a People’s Alliance (PA) Government led by Chandrika Bandaranai­ke Kumaratung­a. In 1994 it was the turn of Rajarata’s K.B. Ratnayake to be Speaker

 ??  ?? Karu Jayasuriya
Karu Jayasuriya
 ??  ?? Alexander Francis Molamure
Alexander Francis Molamure
 ??  ??

Newspapers in English

Newspapers from Sri Lanka