Daily Mirror (Sri Lanka)

SEX AND SEXUALITY ISSUES DISCUSSION, NEED LABELS NOT

- By Kamanthi Wickramasi­nghe

Sex and sexuality – two things which were very personal to both males and females- are no longer personal. The patriarcha­l cloud still hovers around the deeply grounded conservati­ve background we Sri Lankans come from. Therefore even if a woman is constantly abused, she would rather keep quiet than let her voice be heard and become a topic of discussion. From domestic violence to gang rape, there have been many reported incidents of sexual harassment. This also means that many of these cases go unreported. “When men see a pretty girl, squeezing, touching or holding her comes with a general sense of entitlemen­t that men have within our culture which is mainly patriarcha­l,” said Hans Bilimoria, Director of the Grassroote­d Trust in an interview with the .

The Grassroote­d Trust works with people living with HIV, those who use drugs, those who sell sex, individual­s with diverse sexual orientatio­n and gender identity, those who have survived their intimate partners and gender-based violence and those who face stigma and discrimina­tion. Hence it is an attempt to provide a safe place for marginalis­ed communitie­s, both online and in the real world.

As such the Daily Mirror sheds light on a few matters that concern sex and sexuality, the culture of shame and the immediate need for an educationa­l reform mandate.

Lonely island

Lonely Planet recently ranked Sri Lanka as the number one destinatio­n for travel amid foreign women constantly facing various issues, the worst of them being rape. It wasn’t long before former Minister of Tourism John Amarathung­a suggested that it’s best if girls do not go out at night. “This again points to the attitude towards women and especially foreign women,” Bilimoria continued. “Recently, a poster was put up by the Habaraduwa Police Unit asking foreign women to dress decently according to the Sri Lankan culture. That is again about attitude and it is also about our perception­s about what and who white women are. When we talk about foreigners, the perception in our mind is that foreign women are white and that they are promiscuou­s. But those perception­s won’t change as long as we continue to reinforce those stereotype­s,” he added.

Foreign women are always tricked into paying higher taxi fares and there have been reported cases where tuk tuk drivers were a threat to these women. Hence, an attempt was made to identify foreigner friendly scooter taxis (tuks). When asked whether such initiative­s would help Bilimoria said that they would be successful as far as the drivers of these taxis are educated in treating the passengers. “This could be anybody from a male, female or even a transgende­r person. The tuk driver should treat them equally without trying to exploit them. So it’s about educating the people who interact with tourists. For us it’s always about education,” he went on.

Adding in her comments gender activist and writer Sharanya Sekaram, who also works as a programme manager at the Grassroote­d Trust said that as a country, she has always found a competitio­n. “It’s not about solving our own problems. For example if we talk about rape we say at least we are not as bad as India, if we talk about female political participat­ion we say that we had the first female prime minister, if we talk about women in the workplace we ask to look at these boards and societies headed by women. We are always defensive instead of addressing the fact that we are very much that. We don’t seem to admit that we have this problem. If you talk to men about street harassment they will tell you that it doesn’t happen thereby refusing to acknowledg­e that it does happen,” she said.

Culture of shame

Although there are many incidents of sexual harassment, only a handful of cases are reported.“if you take a man masturbati­ng in a bus, people would think it is an isolated incident, but there’s enough evidence to prove that these are not isolated incidents,” Bilimoria emphasised. “We also have a culture of shame beautifull­y embedded into us,” Sekaram added.“when I spoke to the mother of the child who experience­d the House of Horror incident I realised two things; people were asking why she allowed her 17-year old daughter to go in by herself and the second was about what she wore. When I asked whether she wished to lodge a complaint with the Police she was terrified of that thought. In this way you are constantly told that the victim needs to accept the blame. Hence victims are asked why they didn’t stand up and fight back. There’s also a complete lack of faith in consequenc­es because there are no consequenc­es for the people. This is because there’s no confidence in law enforcemen­t and response. Shame has been embedded from the time you can walk – from when we are seven years old we talk about dress codes in schools. Whenever they say that the girls’ skirts are too short they are distractin­g the male teachers.” she continued.

‘Baduwa’ and ‘kaella’

“The message sent to our young men needs to change,”bilimoria pointed out.“it’s like there’s no connection between their brain and penis. So the message that we are giving in terms of the objectific­ation of the woman is something that we need to change. ‘Baduwa’ and ‘kaella’ are two very common Sinhala words that young men use to refer to women. These two words are ubiquitous­ly used and have been acceptable within every group I have met. This includes the clergy as well. I was at a children’s society where children as young as age 10 were using those words. That is what they are learning unless we take the boys and start talking about equal opportunit­y and equal possibilit­y. We need to move into a place where we say that a girl and a boy are no different apart from what is between their legs. So it’s about potential, possibilit­y, opportunit­y and that is what we need to focus on. During the recent Commonweal­th Games we saw those children who won medals. It was because they had the opportunit­y. She wasn’t running like a boy or a girl, but she was running like herself. That should be the focus of our education system. At the moment we fall far short of that discussion of that school system within our homes. In terms of how we continue to reinforce the stereotype, the toys we buy, the colours we ascribe to a girl and a boy all that nonsense has a knock-on effect on these children to the point that they are ultimately objectifie­d and are treated like pieces of meat,” said Bilimoria.

Approach for sex education

The debate to include sex education in the school curriculum­s have dragged on for years. With conservati­ve norms spreading like a cancer, it has been a challenge to at least propose the topic of sex inside a classroom. But Bilimoria believes sex education is improving.“however it’s wrong to frame it as sex education. It is not only about a penis and a vagina and what goes in where. We need to talk about relationsh­ips, how we treat each other, we need to talk about respect, empathy and focus on self-esteem. Most of the victims and perpetrato­rs we work with have an issue with self-esteem. Why should a man hit a woman if he has good self-esteem? Why is a man rubbing himself up against a girl in a bus if he has self-esteem? So low self-esteem has a real impact and that is why the health and physical education curriculum have slowly progressed and gotten better over the years that now there’s discussion on self-esteem, respect and empathy. But once again we have to check if that health science period is neglected so that children can play netball instead,” he added. Sekaram also pointed out that schools have a great opportunit­y to work with parents.“we get many parents and it’s about teaching the basics. There may be days when your child doesn’t want to hug you and that is fine. Rather than having this one big conversati­on at the dining table after years, it’s better if these principles could be reinforced every day. If we can teach a child to not jump on the table nor hit someone, then we can also teach them basics such as respecting themselves and respecting others. You can teach them that their bodies belong to them and that other people’s bodies do not belong to them. If we see a girl pushing a boy in the playground the usual remark is that she likes him, but if the boy hits the girl when they reach their teen years we also say it’s wrong. So what’s taught to them at a young age makes all the difference,” she added.

As such, Bilimoria and Sekaram believe that schools are crucial because there’s no better place that brings children and parents together.“therefore we always advocate bringing parents to the school and having these discussion­s in the classroom and why it’s important to reinforce these messages at home,” Bilimoria further said.“so you have to bring teachers and parents as partners in terms of this education. I think the National Institute of Medicine is crucial here and they are moving there very slowly. From 2006-2013, homosexual­ity was listed as a form of child abuse, but it is no longer there and there has been progressio­n. Even in terms of understand­ing HIV there has been progressio­n. But we definitely need to see what’s in the curriculum or teacher guide because teachers sometimes refuse to follow what’s in the curriculum. So we need to shed light on the tools that would take away the embarrassm­ent and the shame in talking about these in a very fact-based, scientific, sensible approach,” he said.

Grassroote­d Trust is working with 60 schools in Batticaloa and Bilimoria also pointed out that parents seem to be more interested in exam results. “It is not a today or tomorrow story – it is hard work which is long-term and generation­al. But the longer we wait and the longer we avoid it, the more difficult it will be to undo these things. I think we still have an opportunit­y right now to undo some of these things because they aren’t entrenched.” he added.

Educationa­l reform mandate

“We strongly believe in an educationa­l reform mandate,”bilimoria stressed.“this has to have six core values including respect, selfesteem, consent, empathy, trust and the value of being sensible. We have been saying that these are the six values that any responsibl­e authority needs to focus on. If you focus on these six core values then you are teaching people that it is not alright to go and rub yourself up against someone on a bus. We don’t have discussion­s about consent either in Sinhala or English. But one needs to be conscious of it and the principle about consent is a big one. All these principles are not just about sex or gender; it’s about the dignity of human beings and how we interact with one another. Human dignity is our focus and how do we further that conversati­on regardless

of gender identity, sexual orientatio­n, faith, creed, caste etc.? We need to focus on the right to be you and until we teach children to respect each other and their difference­s, we are not going anywhere,”he said.

Early child protection

In early October a 52-year-old man who was sexually abusing a school girl was arrested from Hettipola. This was after the school staff discovered a letter written by the victim which was dropped off at the school complaint box. Following this incident, The Grassroote­d Trust emphasised on the need for support systems for students within the school system.“from what we understood, there was an issue of trust. Therefore early child protection mechanisms are vital. The fact that she had no one to speak to, the fact that she had to write it down and put it in a box means theere were trust issues. But we don’t know whether she went and told her parents and what their reactions were. Therefore you need to build systems and as far as I understand the Government is now training counselors to be appointed as counselors in schools. Earlier these counselor teachers were those who went for a day certificat­e course and then were appointed as counseling teachers because they didn’t have much of a syllabus to teach etc. But now the Government is taking it seriously. Now with the change of Government I’m not sure if those programmes would be continued. But I believe that a strong counsellin­g system within the school, where the teachers are easily identified, is important, but it again boils down to confidenti­ality. Because many students have told us that they don’t want to talk about their issues because that adds to the staffroom gossip.” sais Sekaram.

However Sharanya also pointed out that just because a teacher is appointed as a

counsellor she may not really care for the children.““Therefore we need to ask what parents want from their children and what do we want these educationa­l institutes to do for our children? We need to identify the skills and tools and what we need to do for our children to bring about this better world we harangued on about,” ” she opined.

Bilimor important to de-stigmatise access to help. “As we know mental health has much stigma associated with it and even going to the counselor will label that child or a person as mentally retarded. Therefore, talking to the school counselor as a natural part of growing up and dealing with issues is very important.” said Bilimoria.

Accepting individual­s

It’s not rocket science that there are people with diverse sexual orientatio­ns. As opposed to the West they are often stigmatise­d and labelled in Asian cultures. The LGBT IQ community in Sri Lanka has voiced out their concerns on several occasions, but has remained to be an oppressed group. When asked whether there is space for acceptance Bilimoria referred to an incident that took place in 2011. “There was an exposé done about homosexual individual­s back in 2011. Once that article came out, many organisati­ons closed down and ceased to exist. In fact everybody hid and none of the authoritie­s came out. But they started to exist after 2015 since they thought they will have more space for discussion. When the constituti­onal process was happening there were two submission­s by people of diverse sexual orientatio­n and gender identity to include them in the Constituti­on in terms of discrimina­tion. Hence there was hope for change and even the GSP + conversati­ons were happening. I anticipate that this community is going to contract once again. In terms of accepting individual­s with diverse sexual orientatio­ns we have regressed. I feel that the LGBTIQ community is walking and breathing less freely after the change,” he said.

In his concluding remarks, Bilimoria said that education reform is the need of the hour. “Unless we don’t do that immediatel­y, in 30 year again – so in 30 years’ time if this be done a conversati­on continues then we have miserably failed,” he concluded.

In early October a 52-year-old man who was sexually abusing a school girl was arrested from Hettipola. This was after the school staff discovered a letter written by the victim which was dropped off at the school complaint box

It’s are people with diverse sexual not rocket science that there orientatio­ns. As opposed to the West they are often stigmatise­d and labelled in Asian cultures. The LGBTIQ community in Sri Lanka has voiced out their concerns on several occasions

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