Daily Mirror (Sri Lanka)

71st National Day of Sri Lanka

- BY HIRUNI DASANAYAKE

Given the location and geography, Sri Lanka with its wide range of natural resources, was an attractive acquisitio­n which caught the attention of Europeans decades back in time.

With the arrival of the Portuguese, foreign domination started in 1505 AD, occupying the maritime provinces of Sri Lanka, then known as Ceylon. They were replaced by the Dutch in 1656, when they captured Colombo and other stronghold­s held by the Portuguese.

The British drove away the Dutch in 1796 and occupied the maritime areas. They gained complete control of the country in 1815. Thereafter Sri Lanka remained part of the British Empire.

It didn’t take long for the people to realize the need to fight against imperialis­m. In the Uva uprising (1817 – 1818) the people of Uva and Wellassa rebelled against the new rulers. It was a people’s rebellion with several chieftains joining it, the most prominent being Keppetipol­a Disawa.

The British had to bring troops from India to subdue some of the provinces. Keppetipol­a was captured at the end of October 1818 and along with Madugalle Dissawa was court-martialled and beheaded the next month.

With the imposition of a series of unjustifia­ble taxes like the cart and boat tax, stamp tax, gun tax, personal tax, road tax and the dog tax, the people revolted again and this was in 1848.

Following this, a young man from the coastal town of Moratuwa went to Kandy and led the proud peasants of the hill country in an armed insurrecti­on against British rule. He captured the town of Matale and declared himself king. The brave 35-year old young man was Veerahenne­dige Francisco Fernando – better known as Puran Appu.

He was caught by the British army and was executed on August 8, 1848. Gongalegod­a Banda alias Peliyagoda David (his name was Wansapurna Deva David) declared himself king when the rebellion in 1848 spread to Dambulla.

At the Dambulla temple amidst thousands of people, he was crowned ‘King of the Kandyan Kingdom’ by the chief incumbent of the Dambulla temple, Ven Giranegama Ratanajoth­i Thera giving him the name ‘Sri Wickrema Siddipathi’. He was captured by the British and banished to Malacca where he had died in December 1849.

Having realized the futility of attempts to fight a strong foreign army, the national leaders later began to campaign on different platforms. There were leaders who concentrat­ed on campaignin­g for national resurgence, the promotion of traditiona­l values and securing a place for Buddhism. Among the prominent personalit­ies was Venerable Mohottiwat­te Gunananda Thera (Migettuwat­te Gunananda Thera) (1823 – 90) – born orator, fearless debater, erudite scholar and inspiring writer. He led the movement for the revival of Buddhist education in the country and the ushering of a spiritual and national renaissanc­e.

Operating from Deepadutta­ramaya at Kotahena, he published books and distribute­d tens of thousands of leaflets to propagate the teachings of the Buddha. He accepted the challenge from Christian missionari­es and took part in five public debates held in different parts of the country and emerging victorious. The historic debates are identified by the places where they were held – Waragoda (1865), Udammita (1866), Gampola (1871), Baddegama (1871) and Panadura (1871).

His writings attracted the attention of the advanced West and it was his influence through his writings that brought Colonel Henry Steele Olcott and Madam Blavatsky to Sri Lanka in search of Buddhism. They became part and parcel of the national revivalist movement and Colonel Olcott’s contributi­on to Buddhist education through the establishm­ent of educationa­l institutio­ns like Ananda College in Colombo, Mahinda College in Galle and Dharmaraja College in Kandy was greatly appreciate­d.

Then there was the dynamic leader Anagarika Dharmapala (1864 – 1903), the campaigner in the cause of Buddhist resurgence who travelled the length and breadth of the country in a bullock cart, inspiring the people with hard-hitting speeches to work for the developmen­t of the country and towards achieving independen­ce.

Meanwhile, on the political front, other leaders started campaignin­g for more responsibi­lity in governing the country with the aim of reaching the goal of becoming an independen­t nation.

The political struggle for independen­ce was led by Mahamanya D.s.senanayake and the Sinhala Leaders as well as the Tamil and Muslim Leaders of the country.

The freedom that was lost 200 years ago in 1815, was finally won back on February 4, 1948.

Though Sri Lanka won her freedom, the country remained a dominion for the next 24 years, before it was fully given its republic status in 1972. And in the present, Sri Lanka stands out proudly as a united, independen­t nation with diverse citizens from many religions, speaking different languages, from different cultures, but yet again, Sri Lankans.

 ??  ??
 ??  ?? Migettuwat­te Gunanada Thero
Migettuwat­te Gunanada Thero
 ??  ?? Anagarika Dharmapala
Anagarika Dharmapala

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