Daily Mirror (Sri Lanka)

When religion...

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LEADERS OF OTHER FAITHS

Not only Buddhism but Islam has also been politicise­d in Sri Lanka. Political Islam is aggressive, ruthless and totally unethical. According to moderate Islamic experts, the status quo with regards to the Islamic religious background and infrastruc­ture which guided the fanatics to carry out the Easter Sunday carnage is still very much active.the reason is that the fundamenta­list Islamic clergy organisati­ons which control militant extremist Islamic terrorist movements are receiving high political patronage and support.

Even the Catholic Church, led by the Cardinal is the latest entrant to this religiopol­itical drama.the outspoken Cardinal who continuous­ly used the Easter tragedy for political purposes has now been joined by the Bishops Conference.

LESSONS LEARNED

Our mixing religion with government and politics has been behind much of our own country’s disasters. Every single Government has failed to resist these radical and extremist religious organizati­ons. Even though all Government­s were aware about the possible damage these organisati­ons might cause to the country’s multi-ethnic and multi-religious social fabric, they kept silent because those organisati­ons were highly politicise­d.

Although religion has always played a vital and important role in our society, the greatest religious scholars were the ones who refused to have their ethical and moral dispositio­ns determined by the needs of power. Instead, they served as a sort of check and balance to the policies of each government. they understood that when religious leaders play political roles, they corrupt both good governance and religious integrity. We need to recapture our past of the role of religious authority in the political affairs of society. If we learn anything from the past, from our own country and elsewhere, it should be that religion, reduced to political ideology, does little for one’s faith and even less for society. In principle, let the religion remain ready to offer political guidance and criticism, without seeking theocratic power or adherence to any type of dogmatic fundamenta­lism.

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