Daily Mirror (Sri Lanka)

72 YEARS AFTER INDEPENDEN­CE, WHERE ARE WE NOW?

When we gained Independen­ce it was the classic model moving up towards prosperity. Alas, it did not work out that way...

- By Lionel Wijesiri

The Fourth of February is a special day for all Sri Lankans. Most of us will eagerly take a break from our daily schedules, watch the Independen­ce parade on TV, read a few feature stories about our Independen­ce in the newspapers and, maybe, have a chitchat with friends about the current political scenario over dinner.

But when all these things have ended, only a very few would have reflected upon where we are 72 years after the Independen­ce.

Our first Prime Minister, D.S. Senanayake, who was known as the Father of the Nation, addressing the crowd on that eventful day said:

“We believe in life and brotherhoo­d and justice for all citizens. Freedom of speech and freedom of religious worship are integral features of our way of life. Without them, we cannot be a true democracy.”

He also emphasised in his speech that all citizens should work together for the country’s developmen­t forgetting ethnic and religious difference­s.

At that time Ceylon (Sri Lanka) was Britain’s model Commonweal­th country. After the Second World War, it was a good middle-size country with fewer than 10 million people.

It had a relatively good standard of education, with two universiti­es of high quality, and an efficient Civil Service largely of locals, and experience­d politician­s in representa­tive government starting with City Council elections in the 1930s.

When we gained Independen­ce in 1948, it was the classic model of gradual evolution to independen­ce and moving up towards prosperity. Alas, it did not work out that way.

One of the main reasons was that successive politician­s did not heed to the advice given by our first Prime Minister and, as a result, we paid a big price for not doing so.

IMBALANCES

This made me ponder – “How far have we progressed since our Independen­ce?”

While we have claimed our sovereignt­y from the foreign rule 72 years ago, do we truly have freedom of living in a dignified manner? Or, are there large disparitie­s between rich and poor or between common citizen and political influentia­l person?

Yes, we do have. Every day, we experience this disparity closely, but we have become so immune to it that we turn a blind eye towards it. We are a nation where the richest 20 per cent enjoy more than half the total household income of the country, while the poorest 20 per cent get only 5 per cent.

The situation of the poorest 10 per cent is worse. They get only1.8 per cent or less. Furthermor­e, income gaps among different regions are even wider than the income inequality at the national level.

The imbalances in opportunit­ies and wide gaps in income levels, as well as in living conditions, among regions and between the rich and the poor had not been addressed adequately during the past seven decades. It’s a sad truth.

This regional imbalance is visible even in the industrial sector when you consider that over 80 % of industrial enterprise­s are concentrat­ed in the Western Province, while other provinces have very few industries.

All successive government­s failed in ensuring an inclusive growth process which yields broad-based benefits to all, by providing equitable access to economic participat­ion among all citizens, particular­ly aiming at improving the livelihood­s of the poor.

Of course, in a number of fields like literacy rate, electrific­ation, provision of pure water etc., we certainly have much to be pleased about but much remains to be done.

DISUNITY

However, one thing that scares me the most regarding the present situation is whether we have maintained the secular fabric of our country.

As the first Prime Minister rightly said, the foundation of Sri Lanka was that every citizen would have the freedom to practise his or her faith and this right would be protected, but the frequent news of mob-related violence that have been on the rise since past few years has been concerning. The unfortunat­e part is that some politician­s have been seen supporting the groups.

Ethnic or religious disunity runs deep. It infects the total nation and the hearts of all Sri Lankans alike. Since without conscious, deliberate, and sustained effort, no one can remain unaffected by its corrosive influence, all groups must realise that such a problem cannot be easily resolved.

The transforma­tion of a nation ultimately depends on the initiative and change of character of its citizens. Therefore, this may be an opportune moment to let us advance with an unflinchin­g determinat­ion to lend effective support to the resolution of the ethnic and religious issues that are hindering the progress of this country.

PROTECTION

Next important issue is finding out how we can transform our Independen­ce into a meaningful one. First, we must ensure the growth and stability of racial and religious harmony. Both are at low ebbs today. Healing the wounds and building a society in which people of diverse background­s live as members of one family are the most pressing issues confrontin­g us today. Our peace, our prosperity, and even our standing in the Internatio­nal Community depend on the resolution of these issues.

To build a society in which the rights of all its members are respected and guaranteed, all three races must be animated with the spirit of optimism and faith in the eventual realizatio­n of their highest aspiration­s. Everyone must recognize that unity is essential for their common survival. Everyone must recognize that there is only one nation – the Sri Lankan nation. Everyone must recognize that a harmonious­ly functionin­g society that permits the full expression of the potential of all persons can resolve the social and economic problems which are now confoundin­g a society wracked with disunity.

REFORMS

When we talk about. meaningful Independen­ce, another important matter which needs to be considered is political accountabi­lity. It is the key to the democratic consolidat­ion, which is an essential requisite for the protection of Independen­ce and sovereignt­y of the country.

This means, we need reforms that will substantia­lly improve the role, the processes and accountabi­lity of our Parliament to the extent that it is not only deliberati­ng, but anticipati­ng, and leading. As a representa­tive institutio­n, our Parliament should not only want to have public confidence in its motives and actions but should want to genuinely deserve that confidence.

OPPORTUNIT­Y

Today, we have a unique opportunit­y of creating a political system and an environmen­t where nearly all citizens can appreciate and participat­e in government and politics. This can be done only as long as the idea of political integrity and efficacy is built into our parliament­ary system. We cannot expect citizens to get involved in social developmen­t if the politician­s practice mindless politics rather than act as honourable and capable men and women. If the politician­s themselves do not believe in our country’s ineffable capacity for good governance, how do we expect citizens to extend their support to develop the country.

We need to put the right people to work. We need to cultivate a generation of an educated workforce. We need to take the towns to the villages. That is the meaning of true independen­ce. It means ‘taking the road less travelled” or sometimes, that “unconventi­onal path” devising different solutions to our problems.

DETERMINAT­ION

Thanks to the corrupt politician­s, our democracy may be freewheeli­ng, boisterous, corrupt, and inefficien­t. But, despite many stresses and strains over the years, it has survived, and even at times, flourished.

So, the idea of Sri Lanka tomorrow should be of one land embracing many peoples. It is the idea that a nation characteri­sed by profound difference­s of caste, creed, colour, culture, cuisine, conviction, costume, and custom can still rally around a democratic consensus – namely, that everyone needs to agree only on the ground rules of how to disagree.

It is this consensus on how to manage without consensus that has led Sri Lanka to exist for the last 70 years, even as it faced challenges that led many to predict its disintegra­tion.

Independen­ce Day doesn’t mean one day of nationalis­t pride, it means a commitment to serve the nation in a truly inclusive way. Until we eradicate these social evils, intoleranc­e and learn to accept difference­s and celebrate them, the people in Sri Lanka will never begin to prosper.

The idea of Sri Lanka tomorrow should be of one land embracing many peoples. ..a nation characteri­sed by profound difference­s of caste, creed, colour, culture, cuisine, conviction, costume, and custom can still rally around a democratic consensus ...

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