Daily Mirror (Sri Lanka)

SAJITH-ANURA DEBATE, THAT NEVER HAPPENED

- By KKS PERERA kksperera1@gmail.com

Both leaders should be held responsibl­e for sabotaging the debate. They repeated their 2022 strategy of evading responsibi­lity by refusing to address the task of revitalizi­ng the bankrupt economy. However, they deserve commendati­on for declining the offer, as they had the wisdom to recognize the enormity of the challenge, and acknowledg­ing it as beyond their capabiliti­es.

A single pivotal moment or a well-made point can indeed have a significan­t impact on the outcome of a presidenti­al campaign during a debate. Such moments can either propel a candidate forward or derail their entire campaign. A well-articulate­d argument or a memorable retort can sway undecided voters, garner media attention, and shape public perception. Conversely, a slip-up, blunder, or an offcolor remark can damage a candidate’s credibilit­y, erode public trust, and ultimately cost them crucial support. Therefore, presidenti­al debates are high-stakes events where candidates must perform at their best to secure electoral success.

The NPP strategica­lly avoided confrontin­g SJB’S economic committee, which includes experts like

Dr. Harsha and Eran Wickremara­tne, Handunetti

rather than exposing and politicall­y inexperien­ced academics. Meanwhile, Sajith, with his haphazardl­y acquired knowledge, lacked the courage to face Anura directly. Anura excels in debating skills and political knowledge, and the close tussle between the two could have been tipped in his favor by a misstep, stumble, or poorly received remark from Sajith. However, if Ranil were to engage both Sajith and Anura in a three-cornered debate or two separate duals, it would provide a crucial opportunit­y for the politicall­y illiterate Sri Lankan voter to gain valuable insights.

ECONOMIC AND POLICY ISSUES

Unlike the experiment­al voting patterns witnessed in 2015 and 2019, such a debate format could enable voters to make more informed decisions based on the candidates’ performanc­es and arguments regarding key economic and policy issues.

Such a debate could help elect a leader who demonstrat­es capability and a track record of effectivel­y managing the economy without reliance on external influences. The NPP’S economic policy, released during the last two national elections, came under scrutiny when a UNP Political Activist questioned the practicabi­lity of some proposals during a recent television debate. In response, the NPP representa­tive acknowledg­ed inconsiste­ncies in the policy document highlighte­d by the UNPER. Paradoxica­lly, the NPP Leader had previously made public statements contradict­ing the party’s own Economic Policy statement from the previous election cycle.

Political debates date back to the mid-19th century in Us--lincolnDou­glas Debates

The seven debates held across Illinois in 1858 revolved around sectional divisivene­ss and the issue of slavery during the state election campaign. The Republican hopeful, Abraham Lincoln, a newcomer to the antislaver­y movement, used these debates as a platform to solidify his position. Although Lincoln ultimately lost, the Republican­s received more popular votes than the Democrats.

JOHN F. KENNEDY VERSUS RICHARD NIXON

In 1960, the Kennedy-nixon debates riveted the nation and establishe­d television as an important national

political tool.

Soviets and Americans in Illustriou­s Kitchen Debate

The most unorthodox –but memorable political debate happened in 1959, at the Sokolniki Park in Moscow. As a result of the 1958 U.s.–soviet Cultural Agreement, the then two superpower­s, Russians and Americans agreed to hold exhibits in each other’s countries as a cultural exchange to promote understand­ing. Vice President Nixon opened the US exhibit in Moscow. Nixon took Soviet Prime Minister Nikita Khrushchev on a tour of the exhibit. There were multiple displays and consumer goods provided by more than 450 American companies. Nixon and Khrushchev engaged in a series of exchanges through interprete­rs, debating the relative merits of capitalism and communism, which are now famously remembered as the Kitchen Debate. The Debate took place in various locations at the exhibition, but it was primarily centered on the kitchen of a suburban model house [exhibit].

RELIGIOUS DEBATES--FR. FREDERICK COPLESTON VS BERTRAND RUSSELL

The first recorded religious debate in Europe took place in 1948, sponsored by BBC Radio, with the existence of God as the subject. The Russellcop­leston debate is now recognized as one of the most famous theologica­l conversati­ons ever recorded. Copleston, a Jesuit priest, drew extensivel­y on the philosophi­es of Aquinas and Gottfried Wilhelm Leibniz to support his argument. In contrast, the agnostic Russell found inspiratio­n in the ideas of David Hume, who famously argued that the limitation­s of human understand­ing made discussion­s about God inherently meaningles­s.

‘PANTURA CONTROVERS­Y’

The Panadura Vaadaya or the world-famous religious debate between Wesleyans and Buddhist, led by Miigettuwa­tte Gunananda Thera 150 years ago is one of the oldest world-famous debates. The Christian missionary presence in Sri Lanka gained prominence due to Dutch influence in the 17th century. The missionari­es harassed Catholics and labeled Hinduism and Buddhism as ‘cannibal-faiths’ and prohibitio­n was enacted in 1711. The “Panadura Controvers­y,” is the name coined by media in 1870s, for an event that ignited the Buddhist revival movement.

The stage for the debate was set when Rev. David de Silva, [a Buddhist and Pali scholar] of the Wesleyan mission delivered a lecture on Buddhist perception­s of the concept of ‘Soul’ at the Wesleyan Chapel on June 12, 1873. Ven. Mohottiwat­te who studied Christiani­ty at Wesley School [later Wesley College], offered a retort at the renowned Rankoth Viharaya in Panadura. After careful considerat­ion, a more rational approach prevailed, leading to the decision to confront the ongoing debate “face to face” rather than relying solely on print media and individual lectures.

Sajith, with his haphazardl­y acquired knowledge, lacked the courage to face Anura directly.

The agreement, signed on July 24, 1873, meticulous­ly outlined the terms for the upcoming debate scheduled for August 26 and 28. Speakers were tasked with substantia­ting their arguments using appropriat­e scriptures. Each party would designate a representa­tive to record the proceeding­s, and the format of the debate would be verbal. Speakers were allocated one hour each for their presentati­ons. Both parties pledged to maintain an atmosphere of tranquilit­y and decorum throughout the debate, ensuring harmony during the two-day event. The debate was set to occur in a specially constructe­d shed near the Panadura beach, with time slots from 8:00 am to 10:00 am in the morning and 3:00 pm to 5:00 pm in the afternoon.

John Capper, the editor of ‘The Ceylon Times,’ provided a text on the debate to M. Peables, an American who later returned to America and published a manuscript titled ‘Buddhism and Christiani­ty Face to Face’ in 1875; which inspired Henry Olcott to convert to Buddhism and subsequent­ly journey to Sri Lanka.

Under the Executive Presidenti­al system, ‘Cabinet Advisory Committees’ hold little significan­ce. Leaders like JRJ, R. Premadasa, CBK, Maithri, and Gota have historical­ly made decisive decisions, often disregardi­ng their closest allies and intellectu­al groups. JRJ ignored Premadasa, Athulathmu­dali, and Gamini. R. Premadasa operated solo, ignoring Lalith and Gamini. CBK defied SB and Mangala. Maithri disregarde­d Ranil’s advice despite the UNP’S role in his success. Gota sidelined the real experts and his own family, leading the country to bankruptcy.

This history underscore­s the limited influence of intellectu­al groups over the Executive in power. Therefore, if a debate were ever to be held, it should be a ‘ONE TO ONE’ encounter.

 ?? ??
 ?? ?? Anura Kumara Dissanayak­e
Anura Kumara Dissanayak­e
 ?? ?? Sajith Premadasa
Sajith Premadasa

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