Sunday Times (Sri Lanka)

Women remain marginalis­ed in fisheries in Trincomale­e

- By Raj Moorthy

While there are discrepanc­ies, hegemonies, racism and marginalis­ation of various castes of people around the country, the fisheries industry in Trincomale­e faces the situation on a much larger scale. There is lack of recognitio­n and inclusion of women in fishing-related decision-making and fisheries management positions.

Last week the Centre for Poverty Analysis (CEPA) conducted its 57th open forum at the Sri Lanka Foundation in Colombo with the topic being, ‘Even fish have an ethnicity’, a Ph. D research study carried out by Gayathri Lokuge, a senior profession­al at CEPA in the coastal Trincomale­e.

During the presentati­on Ms. Lokuge stated, globally studies have establishe­d the contributi­on of women to the fisheries sector with 19 per cent of people engaged in fishing being women. “There is lack of recognitio­n and inclusion of women in fisheries-related, decision-making and fisheries management positions,” she added.

In Trincomale­e there is a lack of women representa­tion at the community level. Only 159 women are engaged in the inland fisheries sector in Trincomale­e, she noted while stressing that there is no data disaggrega­ted by sex for the marine sector.

Elaboratin­g on the structural inequaliti­es, she said, “In the case of a Sinhala woman they are not involved in fishing in Trincomale­e. Muslim women take fishing as a traditiona­l job and continue for generation­s from the grandmothe­r in the family. Tamil women only share the caught fish within their caste in Periyappad­u in Trincomale­e”.

Stressing on the masculinit­ies and marginalis­ations, she mentioned that there were Tamil and Muslim women earlier in the old wholesale fish market, according to a Muslim fisherman. “There were 12 stalls for Tamils and three stalls for Muslims. After the war ended all of them left. Now all the fisheries women are Sinhalese and they don’t allow Tamils to do business there,” she said quoting fishermen as her source.

She pointed out that livelihood­s are embedded in social, political and cultural worlds of men and women. A uni- dimen- sional understand­ing of identity is insufficie­nt to explain marginalis­ations and social tensions. Men and women are marginalis­ed at the intersecti­on of different identity categories. There is need to understand power and positional­ity as a relational dimension. They are not passive victims of structural forces, noted Ms. Lokuge.

According to the government draft on fisheries and aquacultur­e it is clearly stated that the government will assist women in the fisheries community to set up micro business enterprise­s and promote equal opportunit­ies for women’s participat­ion in the activities of the sector. She pointed out that the government needs to recognize women’s diverse contributi­on to the fisheries sector in policy and practice, base policy on economic activities such as fishing with an understand­ing of the social and structural inequaliti­es, not just men and women but other social categories. The government should also provide support to strengthen the economic activities of fisheries women within wider issues of stock depletion and climate related vulnerabil­ities, she noted.

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