Sunday Times (Sri Lanka)

Underage unions leave a trail of problems

Disturbing data on ‘child marriages’ unearthed by CEJ from the 10 war-affected districts in the North Central, Northern & Eastern Provinces

- By Kumudini Hettiarach­chi

They spoke not of love nor of tenderness – but of dire need due to poverty, lack of opportunit­ies and much more and acceptance with stoic resignatio­n.

They cohabited or lived together, had babies and even faced abandonmen­t……..a majority were between 15-17 years of age, while some were even 13 and 14. This was below the lawful age of marriage which is 18 years in Sri Lanka.

Disturbing have been the findings of a study on ‘child marriages’ in three war-affected provinces in a country considered to be of ‘ low prevalence’ with regard to this issue.

“I eloped at 14 years to get away from family. My family didn’t encourage studies. We had to work or look after our siblings,” says one ‘victim’ from Ampara, while another from Trincomale­e dwells on how her schooling ended in Grade 8, her father was ill, there were economic constraint­s and her mother went abroad to make ends meet. The family was in disarray and she was left with the huge responsibi­lity of looking after her younger brothers and father.

“My life was aimless and full of frustratio­n and hopelessne­ss. ‘When will I get away from all of this,’ were my feelings from childhood,” she says.

For a parent in Polonnaruw­a, when his daughter got involved with a boy from a rich family (owning a rice mill and a lorry), while schooling, it was the perfect match…..“The boy was going to inherit his ancestral home. I encouraged the relationsh­ip and invited the boy to live with us. My wife was only 15 when I married her. We are very happy together. Since it worked well for us, I thought it would work well for my children too.”

Another perspectiv­e is heard from Mullaitivu……“The gunshots, the noise and the smoke aside, we lived in fear of our lives. The neighbourh­ood was filled with houses of dead heroes and people grieving and crying. We used to hide in the bunkers and study and get scolded by the neighbours who questioned its purpose. But I still studied even inside the bunkers.”

These are the voices of the voiceless which were heard in Colombo on Friday, when the baseline study on ‘ Lost Childhoods in War: Addressing early marriage as a human rights violation in war-affected districts of Sri Lanka’ conducted by the Centre for Equality and Justice (CEJ) and funded by the Canada Fund for Local Initiative­s (CFLI) was presented to a diverse group at the BMICH.

The eight-month study had been carried out from May to December 2018 in the 10 war-affected districts of Jaffna, Kilinochch­i, Mannar, Mullaitivu and Vavuniya in the Northern Province; Ampara, Batticaloa and

Trincomale­e in the Eastern Province; and Anuradhapu­ra and Polonnaruw­a in the North Central Province (NCP).

Canadian High Commission­er David McKinnon stressed the need for concrete action to prevent ‘ child marriage’ and explained how such marriages hindered children from reaching their full potential. It was also a “complex” human rights issue, while impacting adversely on developmen­t.

Detailing the steps Canada has taken to safeguard “vulnerable” Canadians from such harmful experience­s, Mr. McKinnon said that “together we can end child marriages”.

Earlier, in an exclusive interview with the Sunday Times on Wednesday, CEJ Executive Director Shyamala Gomez and Senior Programme Officer Letchumana­n Kamaleswar­y stated how ‘child marriages’ had been brought to their notice by grassroots level organisati­ons such as the Rajarata Praja Kendraya in 2014.

“They mentioned that young girls were getting into early cohabitati­on in the Sinhala border villages and that ‘child marriages’ were aplenty in the NCP,” said Ms. Gomez.

Then came data collection from govern-

ment servants and civil society for a rapid research. Finally, securing funding from the CFLI, the CEJ had sought the expertise of Prof. Subhangi Herath of the Department of Sociology, University of Colombo, to get the random sampling numbers, methodolog­y and enumerator training right.

Ms. Kamaleswar­y said that, thereafter, the enumerator­s armed with 340 detailed questionna­ires spread out across the 10 districts, conducting 60 in-depth interviews with victims of ‘ child marriage’ and 20 face- to- face interviews with parents and guardians and 20 more with key informants. They had also held six public consultati­ons with service providers including government and non-government­al stakeholde­rs in Vavuniya, Trincomale­e and Anuradhapu­ra.

According to Ms. Gomez the term ‘child marriage’ describes a ‘marriage of a girl or boy before the age of 18 years. They include both formal marriages and informal unions in which children under 18 years age live with a partner as if they are married’.

“Child marriage is also often referred to as ‘early’ and/or ‘forced’ marriage,” points out Ms. Gomez, explaining that globally more than 12 million girls marry below the age of 18 every year.

Presenting the study on Friday, Visiting

Lecturer of the Faculty of Law, University of Colombo, Shermila Antony Perera stressed how child marriages affect girls disproport­ionately than boys with the “prevalence among boys about one-fifth the level among girls globally”.

According to the UNICEF World Children’s Report 2017, children married below the age of 15 years in Sri Lanka are 2% and children married by 18 years are 12% between the periods 2010-2017, she said, adding that the minimum age of marriage for non-Muslims under the general law is 18 years for both boys and girls and the minimum age for statutory rape is 16 years. The relevant age when it is considered statutory rape for Muslims is 12 years and arguably the minimum age of marriage for Muslims too is 12 years.

“In Sri Lanka, customary marriage is also recognised as a lawful marriage. However, even customary marriages although lawful have to satisfy the essential requiremen­ts of a marriage such as capacity to marry,” said Ms. Perera.

Discussing the limitation­s of the study, she pointed out that Muslim marriages had been omitted; there had been time constraint­s; and some issues with the competence of enumerator­s and errors in documentat­ion and translatio­n.

 ??  ?? Shermila Antony Perera
Shermila Antony Perera

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