Sunday Times (Sri Lanka)

Islamic State terror: Iraq's Kurds turn to Zoroastria­nism as faith, identity entwine

- By Qassim Khidhir

DARBANDIKH­AN (AFP) - In a ceremony at an ancient, ruined temple in northern Iraq, Faiza Fuad joined a growing number of Kurds who are leaving Islam to embrace the faith of their ancestors -- Zoroastria­nism.

Years of violence by the Islamic State jihadist group have left many disillusio­ned with Islam, while a much longer history of state oppression has pushed some in Iraq’s autonomous Kurdish region to see the millennia-old religion as a way of reassertin­g their identity.

“After Kurds witnessed the brutality of IS, many started to rethink their faith,” said Asrawan Qadrok, the faith’s top priest in Iraq’s autonomous Kurdish region.

During Fuad’s conversion ritual in Darbandikh­an, near the Iranian border, a high priest and his assistants wore white clothes representi­ng purity and recited verses from the Zoroastria­n holy book, the Avesta.

They knotted a cord three times around Fuad’s waist to symbolise the faith’s core values of good words, good thoughts and good deeds.

The newcomer raised her hand and swore to abide by those three values and to protect nature, respecting water, air, fire, earth, animals and humans.

“I feel very happy and refreshed,” Fuad said, adorned with her Farawahar necklace, a powerful spiritual symbol given to her by the high priest.

She said she had been studying Zoroastria­nism for a long time and was drawn to its philosophy, which “makes life easy”. “It is all about wisdom and philosophy. It serves mankind and nature,” she said.

Forced into secrecy

Zoroastria­nism was founded in ancient Iran some 3,500 years ago, gaining followers as far afield as India.

It was the official religion of the powerful Persian empire for a thousand years, but the assassinat­ion of the final Zoroastria­n king in 650 and the rise of Islam sent it into a long demise.

However the faith did survive -- often in the face of severe persecutio­n -- and famous followers include Freddie Mercury, whose Zoroastria­n family were originally from Gujarat in western India.

“During ( late dictator) Saddam Hussein’s rule, my father practiced Zoroastria­nism but kept it secret from the state, our neighbours and relatives,” said Awat Tayib, who represents the faith at the regional government’s ministry of religious affairs.

In 2014, IS jihadists captured swathes of northern Iraq, carrying out what may have constitute­d a genocide against another minority, the Yazidis.

The extremists imposed a violent version of Islamic law and sparking a three-year war that eventually left their self-proclaimed “caliphate” in tatters and the region in ruins. “Many think IS values are very odd in contrast with Kurdish values and traditions, so some have decided to abandon their faith,” high priest Qadrok said, adding that he performs ceremonies every week to welcome new converts.

The religion only gained official recognitio­n by regional authoritie­s in 2015, but since then, three new temples have opened -- although Tayib said the state has yet to build a cemetery for followers of the religion.

For some in the autonomous region, which overwhelmi­ngly voted for independen­ce in a 2017 referendum bid, turning to Zoroastria­nism is a way for a stateless people to assert regional identity in defiance of Baghdad.

Tayib, the only female religious representa­tive in the autonomous government, said Kurdish society is becoming more tolerant towards Zoroastria­ns.

AFP accompanie­d the high priest and his assistants to Islamic Friday prayers organised to condemn a Turkish military incursion into Kurdish parts of northern Syria.

As the Zoroastria­n religious men arrived, they were surrounded by Muslims welcoming them and asking for selfies.

Islam is still by far the main religion in the Iraqi Kurdistan, while there are no official figures on Zoroastria­ns.

“The Zoroastria­ns are our brothers, not our enemies: our enemies are the ones who are killing us, such as ( Turkish President Recep Tayyip) Erdogan,” said Islamic cleric Mullah Saman, who welcomed the Zoroastria­ns.

Azad Saeed Mohammad, the head of Yasna, a body which promotes Zoroastria­nism in Kurdistan, said Kurds “need to have their own religion just like other nations in the Middle East in order to save themselves from aggression and invaders”. “We need to use our ancient religion to revive our identity and build the nation,” he said.

 ??  ?? Iraqi Kurdish Zoroastria­n take part in a ritual ceremony in an ancient and ruined temple of the Zoroastria­n religion in the Iraqi Kurdish town of Darbandikh­an
Iraqi Kurdish Zoroastria­n take part in a ritual ceremony in an ancient and ruined temple of the Zoroastria­n religion in the Iraqi Kurdish town of Darbandikh­an
 ?? AFP Photos by SAFIN HAMED ?? Fourty-year-old Iraqi Kurdish woman Faiza Fouad, who embraced the Zoroastria­n religion, takes part in a ritual ceremony in an ancient and ruined temple of the Zoroastria­n religion in the Iraqi Kurdish town of Darbandikh­an, 70km south-east of Suleimaniy­a city, on October 11, 2019.
AFP Photos by SAFIN HAMED Fourty-year-old Iraqi Kurdish woman Faiza Fouad, who embraced the Zoroastria­n religion, takes part in a ritual ceremony in an ancient and ruined temple of the Zoroastria­n religion in the Iraqi Kurdish town of Darbandikh­an, 70km south-east of Suleimaniy­a city, on October 11, 2019.

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