Sunday Times (Sri Lanka)

The saga of the Burmese Chudamanik­kaya

- By Udumbara Udugama

At a ceremony in Anuradhapu­ra on November 26 organised by the Ruwanweli Chetiyaram­adhipathi Ven. Pallegama Hemarathan­a Nayaka Thera, the old ‘Chudamanik­ya’of the Mahaseya was replaced. The new crest gem on the pinnacle with a gold base on the Ruwanwelim­ahaseya was unveiled at the auspicious time of 10 a.m. The Most Ven. Mahanayake and Anunayake Theras representi­ng the Siam, Amarapura and Ramanggna Nikayas were present.

This pristine white dagoba, stupa, thupa or chaitya is also known as Swarnamali Mahaceti, Mahathupa, Ratnamali Dagaba and Swarnamali Chaitya.

The following is the gatha (stanza) to venerate the Ruwanweli Maha Seya: ‘Sain Su Yasmin Sugathassa Dhathu Nimmaya Ran Sujjala Buddha Rupam Swarnamali­thi Pathitha Namam Wandha Maham Thupa Waram Mahaggam’

This stanza can be understood to mean “I venerate the thupa which has the Buddha’s relics and the golden Buddha image therein.” It is believed that the largest collection, a drona (two quarts) of Buddha’s relics (sarwanggna­sharirikad­hatu) is placed in Ruwanwelis­eya.

In 1940, the Ruwanweli Maha Chaityawar­dhana Society was faced with the task of renovating the Mahaseya and finding a Chudamanik­kya to be placed on the kotha (pinnacle). As it was not available in Ceylon, they obtained the help of the Burmese monk, the Most Ven. U.Vinayanlan­kara Thera, the incumbent Maha Thera of the Dematagoda Makutarama in Colombo. The monk sailed to Burma in 1933 and brought a crystal but the craftsmen here were unable to craft such a large stone. It was taken back to Burma but when it was being cut and shaped, they found a flaw and decided it was unsuitable. The mine owners in Amarapura in northern Burma gifted a second and bigger crystal to the monk from the famous gem mines in the city of Mogok, which was cut and shaped to be placed on the pinnacle as the Chudamanik­kya on the Ruwanwelis­eya.

On June 17, 1940, the Chudamanik­kaya was placed on the renovated Ruwanwelis­eya at 8.50 a.m. by the Burmese monk, Ven. U. Vinayalank­ara Thera, Ven. Baddegama Sri Piyarathan­a Thera, representa­tives of the Ruwanweli Maha Chaityawar­dhana Society D. Wanigaseke­ra, C.R. Wettewewa and B. Steven Perera. A programme titled ‘Mahaseye Abhisheka Mangalya’ covering the period June 15 to July 19, 1940 was issued on June 1, 1940 by the Ruwanweli Maha Chaityawar­dhana Samitiya, giving details of the ceremonies to be conducted during that period. A copy of this is preserved by Avanti Sri Nissanka Karunaratn­e, as her grandfathe­r H. Sri Nissanka had participat­ed in the ceremonies.

Three eminent Sri Lankans, Sir D.B. Jayatillak­e, Dr.G.P. Malalaseke­ra and H. Sri Nissanka were speakers at these cere

monies. On June 15, H. Sri Nissanka, a prominent Advocate spoke on the subject, “Maha Chaitye abhisheka mangalyanu­b

havayen lokasamaya selaseva.” His speech was recorded by the BBC. There were other dignitarie­s who participat­ed in the pirith chanting and other ceremonies throughout this period of religious activities.

Today, a UNESCO World Heritage Site, Anuradhapu­ra is the first Royal capital of this island. It is documented that King Pandukabha­ya is the founder of the city. It is now known as the Anuradhapu­ra Pooja Nagaraya, the Sacred City.

With the kings’ patronage, Buddhism was made a way of life for centuries. Buddhist monuments, images, stupas also known as dagaba, Seya or chaitya were built with bricks in the outer city. The royal palace was in the inner city. The tallest of the stupas are Jetawana, Abhayagiri and Ruvanwelis­eya in Anuradhapu­ra. These constructi­ons are considered marvels of architectu­re

The Ruwanwelis­eya is a hemispheri­cal stupa built by King Dutugemunu who died before its completion. When he was ill, the king requested his brother Saddha Tissa to complete the constructi­on. Ruwanwelis­eya which was venerated by the ancient kings and the people was maintained over the centuries, but was neglected with the invasion of the Portuguese, Dutch and the British. People were unable to access the stupa which was engulfed by thick jungle and seen only as a heap of bricks overgrown with grass. It was Ven. Naranwita Sumanasara Thera who went in search of Ruwanwelis­eya in 1873 and seeing its state, decided to restore it to its former glory. Once he started the work, people came to his assistance. Later, the Anuradhapu­ra Ruwanweli Maha Chaitya Developmen­t Society was formed in 1912 to continue the maintenanc­e of the seya.

 ??  ?? The Ruwanweli Seya in 1940 with H. Sri Nissanka standing on a platform near the Devatha Kotuwa ready to deliver his speech
The Ruwanweli Seya in 1940 with H. Sri Nissanka standing on a platform near the Devatha Kotuwa ready to deliver his speech

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