Sunday Times (Sri Lanka)

Significan­ce of Integratin­g Spirituali­ty into Education in Sri Lanka

-

What is education for? To develop the country or to develop the people? We often hear about the significan­ce of developing the country. It is about developing the economy of the country. It is about the need to develop our country to the level of other developed countries.

It is about the need for an education that aims to create a workforce armed with the latest knowledge, technology and training to build the country. This has been the goal of every educationa­l reform that has taken place in the country for more than seven decades since independen­ce. But, the country has not developed as expected and it doesn’t seem to be progressin­g. The question now is whether it is possible to develop a country without developing its people.

Is it the scarcity of natural resources, capital, technology, knowledge and skilled workforce which keeps our country underdevel­oped? If not, the scarcity of honest, truthful, discipline­d, law-abiding and unselfish people who are willing to dedicate knowledge, skills, capital, technology and natural resources unselfishl­y for the wellbeing of the common good? It is now becoming clear that the second is the main reason why our country is not yet developed.

Evidence suggests that the current education system has failed to produce the kind of educated people with the aforementi­oned good qualities needed to build the country. There is no evidence to suggest that the so-called ‘educated people’ produced by the existing education system are more honest, generous, unselfish, law-abiding and ready to dedicate their lives for the common good than the ‘uneducated’: those who were not able to be benefited from the education. Both the educated and the uneducated seem to be inferior in these qualities.

So what we need now is an education system that aims at developing the country as well as the people of the country. The country needs an education system that provides the modern knowledge, technology and training required for the 21st century and produces unselfish people who are sincere, truthful, discipline­d, law-abiding, who love the country and are willing to sacrifice their personal pleasures for the common good.

In other words, the country needs an education system that focuses not only on developing the economy but also on developing the people. Because it is now abundantly clear that the country cannot be developed without developing the people. There is a need for an education system that will make a positive difference in school children as well as in students studying in institutio­ns of higher learning.

This is where the need to incorporat­e spirituali­ty into education arises. When one hears the word spirituali­ty, many people think that this is talking about religion.

But it is not so. Scholars of the Sanskrit language believe that the word spirituali­ty ( wèhd;añl;ajh) is a combinatio­n of the two Sanskrit words “adhi” (“wê”) and “athma” (“wd;au”). The word “adhi” means higher or superior, and the word “athma” means individual or person. Then the meaning of the word “adhi” + “athma” = ‘adyathma’ or spirituali­ty is expressed as the highest state that an individual can attain.

When a person attains this highest state, the higher qualities that are manifested through that person’s behavior are called spiritual qualities. Unconditio­nal love, kindness, compassion, mercy, altruism, honesty and devotion to the common good are widely recognized as spiritual qualities.

This definition of spiritual qualities fits in well with modern science. Experts in Transperso­nal Psychology, a new discipline in psychology, point out that the human race (Homo sap.) has not yet completed its evolution and reached the highest level that human beings can reach.

They point out that although they evolved physically and became human passing all other living species, they have not yet fully evolved mentally. They call the remaining part of our evolution ‘psycho-spiritual developmen­t’. Recent research in neuroscien­ce has also found that the qualities we call spirituali­ty are hardwired in the human brain. This means that those qualities remain indelible in the human brain. This shows that spiritual qualities are a set of qualities that we as human beings have inherited.

Our true nature is unselfishn­ess. Selfishnes­s is a temporary trait that later enters our brain and becomes ingrained. What happens in spiritual developmen­t is that these spiritual qualities become manifest in our lives

All religions value spiritual qualities. Different religions offer different methods for the spiritual developmen­t of individual­s. The main goal of every major religion is spiritual developmen­t. At the core of all major religions is spiritual developmen­t. It means the purpose of every religion is to teach the believer the methodolog­y that must be practiced in order to reach the highest level that can be attained as a human being.

In the long period after the death of the founders of each religion, the spiritual developmen­t that was the essence of their teachings gradually fell into insignific­ance and was replaced by other politicall­y and commercial­ly important goals. As a result, many religious organisati­ons and the clergy who lead them today do little to help build a spirituall­y sound society.

It is evident today that religions, rather than producing people who can live in peace and harmony with others, are creating a spirituall­y degenerate individual­s and groups that condemns other religions in the name of their own religion. Therefore, spirituali­ty and religion cannot be considered as one and the same.

Hence, it is difficult to imagine that the teaching of religion can produce children who are spirituall­y developed. Religion has been taught in almost every school so far, but the children who have completed their schooling do not seem to have progressed spirituall­y.

The teaching of religion in schools does not seem to have produced discipline­d, law-abiding, truthful citizens who were spirituall­y virtuous, selfless, and committed to the common good.

The country would not be like this if such citizens were born by teaching religion in schools. Good people with spiritual qualities are seldom found here and there, but in general our society seems to be in a very spirituall­y undevelope­d state.

It is common to all sections of society, educated and uneducated, rich and poor, all religions and races. It is not surprising that political leaders, rulers and profession­als, as well as religious leaders and priests, who are born into a spirituall­y undevelope­d society and live in such a society, are spirituall­y immature and lack spiritual qualities. It is not possible to expect from such individual­s to serve the society unselfishl­y. So, not surprising­ly, they use their positions and power for their own benefits rather than for the common good.

If the teaching of religion does not seem to create a spirituall­y advanced society, then the next option left for us is to incorporat­e spirituali­ty into the formal educationa­l process.

There are several additional benefits associated with this option. Unlike in the teaching of religion, spirituali­ty can be taught logically and scientific­ally. Unlike before, the 21st century children think scientific­ally and logically. They are not ready to accept religious teachings based on irrational beliefs and stories that are incompatib­le with modern science. Sometimes they accept such teachings due to the respect they have to the teachers, parents and priests, but when they realise the irrational­ity and falsity of the religious teachings they have learned, they abandon them. They do not absorb such teachings into his life.

Furthermor­e, since spirituali­ty is taught as a non-religious scientific subject, it can be taught in classrooms with children belonging to different religions. This is more appropriat­e for our multi-religious society.

The inclusion of spirituali­ty in school education will lead to interfaith harmony in the future. When children of different religions study spirituali­ty as a scientific subject, they are able to gain an understand­ing of humanity beyond the narrow confines of their own religions.

The children will soon understand that spiritual qualities are inherent in themselves as well as in the children of other religions, and the purpose of their life as humans is to manifest these qualities through their behaviour. They will also begin to understand that different religions represents different methods or pathways to achieve this goal. With this understand­ing, they will begin to respect all religions.

When they study different religions comparativ­ely, scientific­ally and logically, they gain a broader and deeper understand­ing that transcends the narrow boundaries of their religious and the religious egoism (the view that only their religion is right and all other religions are wrong) planted in their minds by their own religions. Eventually, they will be able to see the humanity common in all.

They will also be able to understand the futility of the teachings, practices, rituals and beliefs that have been added to their religions after the demise of the founders of their respective religions.

Then it will be difficult for religious leaders, political leaders, and clergy who arouse religious conflicts for their personal gains to continue to do so. This will also provide an opportunit­y for the children to re-discover and practice the spirituali­ty that is the essence of their own religion.

However, spirituali­ty should not be taught as a traditiona­l style class-room based subject of which students’ performanc­e is measured by traditiona­l-style exams, but as a practical subject such as swimming, music, and physical exercise. After imparting theoretica­l knowledge in the classroom, it is necessary to engage them in practical exercises that will develop them spirituall­y.

Such practical exercises may include religious practices as well as non-religious science-based spiritual exercises. Effectiven­ess of such exercises has been scientific­ally proved. One can choose the exercises or methods that suit best according to one’s religion, cultural background and personal tastes.

As mentioned at the outset, the need to incorporat­e spirituali­ty into the country’s education is now clear if the people of the country are to develop the country. Individual­s equipped with spiritual qualities is a prerequisi­te for developing a country.

These days the economy of our country has suffered a severe setback due to the Covid epidemic. Now it is no secret that the plague was caused by the indiscipli­ne, lawlessnes­s, dishonesty, selfishnes­s and irresponsi­ble behavior of the people of the country.

These are all signs of spiritual immaturity. This is a simple example to show the significan­ce of spirituall­y developed people for a country to develop. It is necessary to integrate spirituali­ty in education in order to develop the people spirituall­y. But this is not a shortterm solution.

This is also not a substitute for short-term solutions. It will take at least another generation or two. But it is necessary for the future prosperity of our country.

 ?? ??

Newspapers in English

Newspapers from Sri Lanka