Bangkok Post

Can we see our hypocrisy over animals?

- Nicholas Kristof is a columnist with the New York Times.

Anew documentar­y, The Act of Killing, explores the human capacity for mass murder. It addresses the Indonesian fratricide of the mid-1960s, in which a million people may have been killed.

The slaughter was monstrous, but it was also mystifying — which is the way it often is. I’ve interviewe­d war criminals in a half-dozen countries, and it’s always bewilderin­g how the nice old person across from me, so graciously concerned with how much milk I want in my coffee, could have committed atrocities.

The puzzle of such episodes is that otherwise good and decent people were so oblivious to the abhorrence of what was going on. So I was struck that a thoughtful review by AO Scott of The Act of Killing also reviewed another documentar­y. That one was Blackfish, and it looks at the SeaWorld marine park and its (mis)treatment of orcas.

Orcas, also known as killer whales, are sophistica­ted mammals whose brains may be more complex than our own. They belong in the open sea and seem to suffer severe physical and mental distress when forced to live in tanks. Maybe that is why they sometimes go berserk and attack trainers. You or I might also go nuts if we were forced to live our lives locked up in a closet to entertain orcas.

SeaWorld denies the claims, which isn’t surprising since it earns millions from orcas. Two centuries ago, slave owners argued that slaves enjoyed slavery.

The juxtaposit­ion of the two reviews made me wonder: Someday, will our descendant­s be mystified by how good and decent people in the early 21st century — that’s us — could have been so oblivious to the unethical treatment of animals?

There certainly has been progress. Centuries ago, a European game consisted of nailing a cat to a post and head-butting it to death without getting your eyes scratched out. These days, torturing animals is a crime.

Peter Singer, the Princeton philosophe­r, published his landmark book ‘‘Animal Liberation’’ in 1975, and, at first, the idea was regarded as a quixotic source of amusement.

Who would have thought then that today we would be discussing the rights of killer whales, or that the National Institutes of Health would be halting most lab experiment­s with chimpanzee­s? Who could have imagined that Burger King would now be buying cage-free eggs out of concern for hens? Or, more accurately, out of concern for tens of millions of customers who empathise with hens?

Today, the challenge is factory farming, which produces food exceptiona­lly cheaply, at huge cost in animal welfare.

‘‘There are still tens of billions of animals suffering horribly in factory farms every year, around the world,’’ Mr Singer told me.

Big Agricultur­e has dug in its heels, backing ‘‘ag gag’’ laws that punish whistleblo­wers who secretly document abusive conditions for livestock or poultry. The House of Representa­tives recently had the gall to amend the farm bill so as to nullify many state laws protecting farm animals.

A surprising force for positive change has been food companies, responding to consumer pressure. In 2013, so far, there have been commitment­s to stop using pork from gestation crates (which don’t allow sows to turn around) from General Mills, Tim Hortons, IHOP, Applebee’s, Marriott and Au Bon Pain.

McDonald’s, Burger King, Wendy’s, Safeway, Oscar Mayer, Costco and others had announced in 2012 that they would move away from gestation crates.

Europe has also already moved decisively to improve animal welfare. Most astonishin­g, a grass-roots animal rights movement has emerged in China, winning a battle this year against companies that cruelly ‘‘milk’’ bears of bile to sell for quasi-medicinal purposes.

Look, I confess to hypocrisy. I eat meat, albeit with misgivings, and I have no compunctio­ns about using mousetraps. So what? We have the same inconsiste­ncies, controvers­ies and hypocrisie­s in dealing with human rights. We may disagree about waterboard­ing terror suspects, but almost everyone shares a revulsion for genocide, the use of poison gas or the torture of children.

Now we are plodding along a similar controvers­ial, inconsiste­nt, hypocritic­al — and progressiv­e — path on animal rights. We may disagree about eating meat, but growing numbers share a disgust for extreme behaviour, like the force-feeding of geese (now banned in California) to produce pate.

We as a global society have crossed the Rubicon. We disagree about where to draw the line to protect animal rights, but almost everyone now agrees that there is a line to be drawn. ©2013 THE NEW YORK TIMES

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