Bangkok Post

Challenges of Myanmar’s peace process

- NEHGINPAO KIPGEN Nehginpao Kipgen, PhD, is assistant professor and executive director of the Centre for Southeast Asian Studies, Jindal School of Internatio­nal Affairs, OP Jindal Global University. He is the author of three books on Myanmar, including ‘D

The second session of the 21st Century Panglong Peace Conference made substantia­l progress that offers a beacon of hope for sustainabl­e peace in Myanmar. The five-day conference, which began on May 24, ended a day later than the original schedule. It brought together about 1,400 representa­tives from the government, parliament, the military, political parties, ethnic armed organisati­ons and civil society groups.

Out of the 41 points discussed covering issues of political, economic, social, security, and land and environmen­t, the conference was able to reach agreement on 37 points, largely in a consensus manner, with the ultimate goal of reaching a Union Peace Accord which is expected to serve as the foundation for durable peace in a federal Myanmar.

The agreed points, proposed by the Union Peace Dialogue Joint Committee (UPDJC), included a union based on democracy and federalism, with the right to self-determinat­ion; no ethnic races to be given special privileges; and states and regions to write their own constituti­ons and laws in accordance with the 2008 constituti­on.

Myanmar’s state counsellor Aung San Suu Kyi, who is chairwoman of the UPDJC, said in her closing remarks: “The agreements that we have been able to sign today mark a significan­t step on our path toward peace, national reconcilia­tion, and the emergence of a democratic federal Union.”

Agreements have yet to be reached on key principles of federalism such as equality and self-determinat­ion, which have been kept for further deliberati­on and discussion in the next round of the peace conference, which is tentativel­y scheduled in the next six months.

Two most critical issues were on the question of “federal army” and “secession”, which are the two inherent elements of a federal government envisioned by the country’s ethnic minorities.

The military, which plays a dominant role in politics and the peace process, insists there should be a single army or one national army under the new federal arrangemen­t. However, the ethnic armed groups want to see a federal army which would allow them to retain their respective armed forces. The question of a federal army has been a topic of intense debate between the ethnic armed groups and the Myanmar military since the days of discussion­s over the text of the nationwide ceasefire agreement (NCA).

There are two basic differing schools of thought. The Myanmar military believes that by allowing the ethnic armed groups to retain their weapons and personnel, there will be a constant threat to territoria­l integrity, national solidarity and potential armed conflicts between the union army and regional forces. It also holds a lingering concern that the union or federal government could end up having a limited control over state and regional government­s, as happened during U Nu’s premiershi­p, the first civilian government.

On the other hand, the ethnic armed groups argue that given the historical nature of the conflicts in the country where the army has suppressed their aspiration­s for autonomy, it is necessary for them to retain their armed forces to protect themselves in the event of unsuspecte­d or unprovoked attacks from the Myanmar army, or at least as a deterring factor.

Under the federal army, the ethnic armed groups would also want to see their armed forces being transforme­d or integrated into state forces. Historical­ly, ethnic minorities do not trust the Myanmar army, which is dominated by the majority Bama/Burman ethnic group, to safeguard and promote their fundamenta­l interests, such as culture, language and tradition.

Many among the ethnic minorities also believe that because of the chauvinist­ic ideology of the Myanmar military and the civilian Burman elites in the past, their situation could even get worse if their armed forces are dissolved and the Myanmar army is given complete control of their internal security affairs. The underlying problem is lack of trust.

The other critical issue is the question of “secession”. Perhaps, this has been the most complicate­d and challengin­g one single issue the country faces since its independen­ce from Britain in 1948.

Under the NCA text, the ethnic armed groups and the Myanmar army have agreed in principle to uphold the three national causes that have been championed by the successive military government­s: non-disintegra­tion of the union, non-disintegra­tion of national solidarity, and perpetuati­on of national sovereignt­y.

According to the NCA text, all signatorie­s have agreed to remain in the union. In other words, agreeing to the non-disintegra­tion of the union means that ethnic armed groups have agreed not to support any activity or movement that could break up the country. It also means that they would not demand an independen­t state of their own.

However, the word “secession” has an important historical significan­ce to the country’s ethnic minorities. When the first constituti­on of independen­t Burma was drafted in 1947, the word “secession” was inserted to allow the non-Burman ethnic nationalit­ies to seek independen­ce from the union after 10 years of the formation of the Union of Burma.

The demand for federalism, which was construed by the Myanmar army as a secessioni­st movement, was also one fundamenta­l reason why the army led by General Ne Win staged a coup in 1962, thereby dashing the hopes and aspiration­s of the non-Burman ethnic nationalit­ies, which entailed the ethnic armed groups to demand, at least in their initial years of formation, for complete independen­ce or secession from the Union of Burma.

The opinion of the ethnic armed groups, particular­ly those involved in the NCA drafting process, is that though they are willing to subscribe to the non-disintegra­tion principle, they would not like to see the word “non-secession” or “non-secessioni­sm” inserted into the union peace accord.

As both issues of “federal army” and “secession” are crucial to the realisatio­n of the envisioned federal Myanmar, future talks and deliberati­ons cannot avoid sorting out these disagreeme­nts. Perhaps, the best possible solution will be for both sides to listen to each other’s concerns and ready to compromise in the larger interest of forming a unified country.

These issues are crucial to the success of the 21st Panglong peace conference but perhaps the more important issue is to build trust between ethnic armed groups, and the Myanmar army and the elected civilian government, both of which are dominated by the Bama/Burman/Myanmar ethnic group.

The immediate concern for the UPDJC should be bringing on board the non-signatory groups of the United Nationalit­ies Federal Council and the Federal Political Negotiatio­n and Consultati­ve Committee, a combined strength of both armed groups which are larger and much more powerful than the NCA signatory groups. All these groups, and other groups which have not done so, should be allowed to hold national-level dialogues in their respective controlled areas.

Peace cannot prevail, at least will be very difficult to sustain, without the participat­ion and support of all the armed groups, both signatory and non-signatory ones.

The immediate concern for the UPDJC should be bringing on board the non-signatory groups.

 ?? AFP ?? Myanmar’s Foreign Minister and State Counsellor Aung San Suu Kyi speaks during the closing ceremony of the second session of the Union Peace Conference in Naypyidaw on May 29. She defended her stalling push for peace on May 24, saying talks were...
AFP Myanmar’s Foreign Minister and State Counsellor Aung San Suu Kyi speaks during the closing ceremony of the second session of the Union Peace Conference in Naypyidaw on May 29. She defended her stalling push for peace on May 24, saying talks were...

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