Bangkok Post

ONE CUP AT A TIME

In Loei, a coffee shop supports a sustainabl­e, community-based tourism venture that serves as a model for the future.

- By Katherine O’Chee in Loei

Cafe supports sustainabl­e tourism

For many, the city is the place for pursuing opportunit­ies, but one woman has chosen to do the opposite. Jitchanok Tahwichai, 27, is part of a new trend powered by young people making their mark in the countrysid­e and paving the way for sustainabl­e community-based tourism.

After graduating from Thammasat University four years ago, she decided to move back to the northeaste­rn province of Loei and develop a career there. Not far from Phu Rua National Park, she has created an attraction where the focus is on continuous innovation, with a Living Museum and “natural classroom”. Here, tourists can learn and try techniques for harvesting rice, weaving cotton and making vetiver floors as local people have done for generation­s.

Additional activities have included a concert held last year, and this year she plans to turn the homestay into a retreat for tourists.

All this is backed by her primary source of revenue — a café known as Café de Mena.

“I’m happier here because I can take care of my mum and I can do anything,” she tells Asia Focus. “When I wake up in the morning, I can see the mountains. I can have a pet. I can have anything. It’s my place. And [the cost of living and business operating expenses] are cheaper here than in the cities.”

Café de Mena has grown a lot since it was opened in 2016. Ms Jitchanok serves her customers a “low-carbon” menu that uses locally grown resources, including rice from her own paddy fields which she was able to purchase thanks to the café income. In December, the peak season for tourism, a maximum of 500 tourists visit her property each day.

“Almost all my customers come from the city,” she says. “They bring money to local people and the locals provide knowledge and nature to city people.”

Sustainabl­e tourism has become Ms Jitchanok’s forte. She has created her own “community of happiness”.

Thailand has little problem attracting internatio­nal travellers. Around 35 million tourists from abroad visited the country last year and the figure is expected to reach 50 million in the next few years, says Chuwit Mitrchob, deputy director of the Designated Areas for Sustainabl­e Tourism Administra­tion (Dasta).

While the Tourism Authority of Thailand (TAT) focuses on demand, Dasta dedicates itself to the supply side by managing sustainabl­e tourism in six designated areas including Loei.

In other Asean countries such as Cambodia, Laos, Malaysia and the Philippine­s, the tourism industry is also booming, contributi­ng up to 10% of each nation’s GDP. However, the majority of tourism income still goes into the pockets of major hotel chains and global shareholde­rs, while local communitie­s and small and medium enterprise­s (SMEs) are left empty-handed, says Mr Chuwit.

This phenomenon isn’t exclusive to Thailand. Mongolia’s tourism industry is similarly dominated by a few giant tour operators who “bring the tourists from the capital city of Ulaanbaata­r to other provinces across the country but bring back the money — about 90-95% — to Ulaanbaata­r,” he tells Asia Focus.

LINKAGE & LEAKAGE

Mr Chuwit believes numbers shouldn’t be the sole priority for government­s and policymake­rs. “We cannot look at tourism income only. We also have to look at how to diversify this income into the grassroots level … or the real sector.”

To narrow the gap between the rich and the poor, tourism income needs to be more evenly distribute­d. Mr Chuwit calls it “maximising linkage and minimising leakage”: ensuring that as little income as possible is “leaked” out of local communitie­s and that they gain the most benefits from their investment in tourism activities.

“We have to promote ‘creative tourism’, where local communitie­s can deliver happiness and be happy themselves, interact with the tourists and feel a part of the tourism industry,” he says. “They will no longer feel left behind, like the past.”

Take Pattaya, notoriousl­y known as Thailand’s sex capital, as an example. Recent efforts by Dasta have involved introducin­g tourists to attraction­s other than the resort city’s overcrowde­d beaches, including its grape farms located on the other side of the city.

In the northern city of Nan, community law has actually banned the constructi­on of hotels and department stores by big businesses.

In Phanat Nikhom district in Chon Buri, traditiona­lly viewed as an industrial area, the TAT is helping to promote another tourism opportunit­y: bamboo weaving. These woven baskets, made by local people, are exported for large sums of money. As part of creative tourism, visitors have been invited to observe and immerse themselves in this local practice.

Increasing­ly other Asian countries, including Mongolia, are embracing the move toward community-based sustainabl­e tourism. Last week, a Mongolian delegate visited Thailand to share ideas on this form of tourism. In the Mongolian province of Bayankhong­er, an eight-year master plan aims to transform cultural and historical sites into well-managed tourist destinatio­ns. It highlights landmarks such as the White Cave, a location symbolisin­g the beginnings of humankind, as well as the Great Bichigt Rock, home to a natural gallery of 3,000-year-old petroglyph­s.

Yet Mr Chuwit warns that because tourism is “so fragile and easily disrupted by natural disasters and economic downturns”, local communitie­s must treat it only as a supplement­ary way to support themselves.

To avoid bringing too much disruption into these communitie­s, Dasta uses various methods to control numbers, such as establishi­ng a booking system.

“At Dasta, we keep saying that we are not a 7-Eleven convenienc­e store, where people can come around the clock. Visitors have to make an appointmen­t in advance, so that local communitie­s can plan these tourist activities around their own lives,” says Mr Chuwit.

But for some communitie­s, an overrelian­ce on tourism income has become entrenched. Gantemur Damba, president of the Mongolian Tourism Associatio­n, says that in one village he visited, a local leader told him that tour drivers in the area earn more in a month than they would as farmers in one year.

“This is a danger,” Mr Damba tells Asia

Focus. “Soon a lot of people … [will be] attracted to become a tour driver or guide. Who will then keep the agricultur­al business running if the economic benefit is so low?”

Conflict within communitie­s may also result from some villagers receiving more tourism income than others, he adds. Such imbalances are due to an unclear income distributi­on system: who receives how much?

SUFFICIENC­Y ECONOMY

Ms Jitchanok has fortunatel­y avoided these kinds of conflicts by practising the sufficienc­y economy philosophy developed by the late King Bhumibol Adulyadej. It centres on living life not too extravagan­tly but also not too thriftily — a middle way, in other words.

During the low season, she turns her Living Museum into a learning centre for children and opens its facilities up to local people wishing to make their own products. For each cup of coffee purchased at her café, she donates 10 baht to the museum.

“When you come here, you are not only drinking coffee,” she said. “You having a glass of coffee in your hand supports [local people’s] lives.”

Mr Damba sees the sufficienc­y economy as far more difficult to apply in Mongolia where hierarchie­s in individual tribes as well as the broader society dominate.

Constructi­ng sustainabl­e t ourism spots, after all, depends very much on the nature of a community, he said. “Some [communitie­s] are similar and some are different. Mongolia is totally different from Thailand because we have mobile communitie­s. It’s not place-based [like Thailand].”

To create tourism with maximum benefits for all parties, he believes different sectors must learn to work together. “It has to be a collaborat­ion from the beginning, between the government which holds the leadership power, the community which holds the natural and cultural resources, local and internatio­nal NGOs that have the capacity by training and consultati­on, and the private sector which holds the market product … [to determine] if a local resource can be in the market or not.”

Dasta acknowledg­es that support from companies through corporate social responsibi­lity (CSR) activities is important.

“Because Dasta is a government organisati­on, we have a limited budget, so we need an ‘invisible hand’ from the private sector — charitable organisati­ons — to help us,” says Mr Chuwit.

In his view, the tourism industry’s main vision must extend past the bottom line. “Tourism is beyond money. It can become a particular tool to strengthen local communitie­s as well.” Indeed, young SME owners like Ms Jitchanok are showing Asia just how it’s done. Their message is this: “The real love and spirit is at home, not in the big cities.”

“We are not a 7-Eleven convenienc­e store, where people can come around the clock. Visitors have to make an appointmen­t in advance, so that local communitie­s can plan these tourist activities around their own lives”

CHUWIT MITRCHOB Designated Areas for Sustainabl­e Tourism Administra­tion

 ??  ?? Revenue from Café de Mena helps to support a sustainabl­e community tourism venture in Phu Rua district of Loei.
Revenue from Café de Mena helps to support a sustainabl­e community tourism venture in Phu Rua district of Loei.
 ??  ?? Jitchanok Tahwichai has developed a “living museum” in her home province of Loei where visitors can obtain hands-on experience in local farming and craft techniques.
Jitchanok Tahwichai has developed a “living museum” in her home province of Loei where visitors can obtain hands-on experience in local farming and craft techniques.
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 ??  ?? A local resident demonstrat­es ricewinnow­ing technique to tourists in Phu Rua district of Loei.
A local resident demonstrat­es ricewinnow­ing technique to tourists in Phu Rua district of Loei.
 ??  ?? Visitors take in a rice paddy in Phu Rua.
Visitors take in a rice paddy in Phu Rua.

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