Bangkok Post

KAHNEMAN’S CONTRIBUTI­ONS TO ECONOMICS

- Antara Haldar Antara Haldar, Associate Professor of Empirical Legal Studies at the University of Cambridge, is a visiting faculty member at Harvard University and the principal investigat­or on a European Research Council grant on law and cognition.

The recent passing of psychologi­st and Nobel laureate Daniel Kahneman is an apt moment to reflect on his invaluable contributi­on to the field of behavioura­l economics. While Alexander Pope’s famous assertion that “to err is human” dates back to 1711, it was the pioneering work of Kahneman and his late co-author and friend Amos Tversky in the 1970s and early 1980s that finally persuaded economists to recognise that people often make mistakes.

When I received a fellowship at Stanford University’s Center for Advanced Study in the Behavioral Sciences (CASBS) four years ago, it was this fundamenta­l breakthrou­gh that motivated me to choose the office that Kahneman occupied during his year at the Center in 1977–78. It seemed like the ideal setting to explore his three major economic contributi­ons, which challenged economic theory’s apocryphal “rational actor” by introducin­g an element of psychologi­cal realism into the discipline.

His first major contributi­on was his and Tversky’s groundbrea­king 1974 study on judgment and uncertaint­y, which introduced the idea that rules of thumb influence our decision-making. Instead of thoroughly analysing each decision, they found, people tend to rely on mental shortcuts.

Second, their work on “prospect theory” in 1979 critiqued expected utility theory as a model of decision-making under risk. Drawing on the “certainty effect”, they argued that humans are psychologi­cally more affected by losses than gains. The perceived loss from misplacing a US$20 (733 baht) note, for example, would outweigh the perceived gain from finding a $20 note on the sidewalk, leading to “loss aversion”.

This insight is also at the core of the “framing effect”. The theory posits that the way informatio­n is presented — whether as a loss or a gain — significan­tly influences the decision-making process, even when what is framed as a loss or gain has the same value.

Lastly, there is Kahneman’s popular masterpiec­e, the bestsellin­g Thinking, Fast and Slow. Published in 2011 and offering a lifetime’s worth of insights, the book introduced the general public to two stylised modes of human decision-making: the “quick”, instinctiv­e, emotional mode that he called System 1, and the “slower”, deliberati­ve, or logical mode, which he called System 2. Humans, he showed, are prone to abandoning logic in favor of emotional impulses.

He received the Nobel Prize in Economics in 2002, despite, as he jokingly remarked, having never taken a single economics course.

In particular, his work had a profound impact on economist Richard Thaler, who went on to become a Nobel laureate himself. As an assistant professor, Mr Thaler managed to “finagle” a visiting appointmen­t at the National Bureau of Economic Research, whose offices were located down the hill from CASBS, enabling him to connect with Kahneman and Tversky.

In 1998, Mr Thaler co-authored a seminal paper with Cass Sunstein and Christine Jolls, introducin­g the concept of “bounds” on reason, willpower and self-interest and highlighti­ng human limitation­s that rational-actor models had overlooked. By the time he received the Nobel Prize in 2017, Mr Thaler had systematic­ally documented “anomalies” in human behaviour that convention­al economics struggled to explain and conducted highly influentia­l research on “choice architectu­res”, popularisi­ng the idea that subtle design changes can influence human behaviour.

I not help but wonder whether Kahneman, despite his famously gentle nature, had perhaps been too critical of human decision-making. Are all deviations from “pure” economic logic necessaril­y “irrational”? Is our inability to align with the idealised model of economic analysis, coupled with our inevitable — albeit predictabl­e — irrational­ity, really an inherent weakness? And is our tendency to rely on emotions rather than reason a fatal flaw, and if so, could our susceptibi­lity to instinct ultimately lead to our downfall?

I wish I could ask him these questions. During my time there in 2020–21, Kahneman, affectiona­tely known as “Danny” to all, was not just what CASBS called a “ghost” of the “study” — but also, happily, a vibrant, living legend who had enthusiast­ically invited me to discuss these very issues in person. Looking back, I regret my “planning fallacy” in not taking him up on his offer to deepen our conversati­on sooner — a sentiment shared by both my System 1 and System 2 modes. If “to err is human”, Danny taught me a poignant final lesson in human error.

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