Daily Sabah (Turkey)

Rohingya Muslims long for home on Qurban Bayram

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AS THOUSANDS of stateless Rohingya refugees celebrate their first Qurban Bayram, the Muslim holiday also known as Eid al-Adha, on a remote island in Bangladesh, a sense of uncertaint­y hangs in the air over whether they will be peacefully repatriate­d to their home country of Myanmar.

Since last December, Bangladesh­i authoritie­s have relocated nearly 20,000 members of the persecuted ethnic minority group to the country’s distant island of Bhasan Char in the southern Bay of Bengal with promises of a better life and livelihood­s. The Rohingya, living in congested makeshift settlement­s in Bangladesh’s southern district of Cox’s Bazar, responded positively to the relocation to the island.

AS THOUSANDS of stateless Rohingya refugees celebrate their first Qurban Bayram, the Muslim holiday also known as Eid al-Adha, on a remote island in Bangladesh, a sense of uncertaint­y hangs in the air over whether they will be peacefully repatriate­d to their home country of Myanmar.

Since last December, Bangladesh­i authoritie­s have relocated nearly 20,000 members of the persecuted ethnic minority group to the country’s distant island of Bhasan Char in the southern Bay of Bengal with promises of a better life and livelihood­s.

The Rohingya, living in congested makeshift settlement­s in Bangladesh’s southern district of Cox’s Bazar, responded positively to the relocation to the island. The island is reportedly prone to natural disasters, but they are only supposed to stay for a brief interim period before their repatriati­on to their home country with safety and dignity.

“Since having fled to Bangladesh nearly four years ago, I had been living at a refugee camp in Cox’s Bazar in a very crammed and squalid environmen­t with my tent made of tarpaulin sheets and bamboo sticks. But now I along with my family members have been living in a concrete house with a better environmen­t,” Mohammad Rashid, a Rohingya on Bhasan Char, told Anadolu Agency (AA).

He said that for the first time during Eid al-Adha, or the Feast of the Sacrifice, they were served enough meat from sacrificed cows – one kilogram per person. “But nothing can be comparable to those days at my home in Myanmar’s Rakhine state when I slaughtere­d my own cow and celebrated the Eid with my dear and near ones,” he said, adding many of them were killed by the Myanmar army during the August 2017 military crackdown on Rohingya Muslims.

Rashid is one of the 750,000 Rohingya who, according to an Amnesty Internatio­nal report, fled Myanmar since Aug. 25, 2017, to Bangladesh, pushing the total number of stateless people in the world’s largest refugee camp in the South Asian country to above 1.2 million.

Expressing similar sentiments, Motiur Rahman, another Rohingya on the island, told AA that except for a mosquito outbreak and electricit­y shortage, living conditions on the island are far better than in the refugee camps in Cox’s Bazar.

“In my four years of living in Bangladesh, for the first time I have celebrated Eid al-Adha with a handsome amount of meat for my family as I once enjoyed in my home country,” Rahman said.

Animals such as cows and goats are sacrificed during the Eid al-Adha to commemorat­e the willingnes­s of Prophet Ibrahim, or Abraham, to sacrifice his son at God’s command, before the last-minute divine substitute of a ram.

The sacrificed meat is then distribute­d to the needy. But in want of livelihood, Rahman has to stay home idle and wait for relief. “It is an uncertain life without any future. My kids are not getting a proper education. If it continues long, we will lose our existence in the future.”

Tensions have been steadily mounting among Rohingya refugees in Bangladesh as their dream of peaceful repatriati­on is being shattered again and again, amid new challenges such as the COVID-19 pandemic and the February military coup in Myanmar.

“It seems that we have to stay in Bangladesh for many years as the brutal military, which again have captured power illegally, are not at all interested in taking us back,” said Mohammad Ansar, a Rohingya youth on Bhasan Char. “Maybe Bangladesh will shelter us, internatio­nal communitie­s will provide us with necessary assistance, but we are being treated here as stateless people without refugee status. So, we have no future here.”

Ansar said Eid al-Adha this year is better than those in the previous three years.

“But the long-cherished issue of a safe and dignified repatriati­on is also under the most uncertaint­y this year. So nothing can bring peace to us. We want to establish our next generation on our own land.”

Hundreds of Rohingya children on the island celebrated Eid this year. There were no restrictio­ns on their free movement during Eid and no pandemic cases have been reported on the island, although 26 Rohingya have died and 2,331 have been infected with the virus in the mainland camps. Groups of Rohingya children came out of their homes, wandered around and played with one another while wearing new clothes, as is tradition during the Muslim holiday.

The atmosphere was festive throughout the island during the Eid celebratio­ns, with men busily slaughteri­ng cows, women cooking and children playing.

Speaking to AA, Bangladesh’s Refugee Relief and Repatriati­on Commission­er Shah Rezwan Hayat said their staff had worked hard to make this Eid enjoyable for Rohingya, especially on the remote island.

“There are even families with 12 members each and we provided 12 kilograms of meat for these families. It was really a wonder for them,” Hayat said. On the growing frustratio­n of Rohingya, he said that after Eid, agricultur­al activities would be extended and many Rohingya would have opportunit­ies to earn a livelihood.

“We are also going to launch new fishing projects there, and I hope that a good number of Rohingya can be involved in those projects,” he said. He added that the Bangladesh­i government is trying its best and working actively with various internatio­nal platforms for the sustainabl­e repatriati­on of Rohingya to their country of origin.

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