Gulf News

Love isn’t all you need in interracia­l relationsh­ips

The film Get Out has provoked discussion of issues about race and relationsh­ips that often remain too sensitive or uncomforta­ble to explore

- By Iman Amrani

This year marks the 50th anniversar­y of the 1967 US Supreme Court decision in the Loving vs Virginia case which declared any state law banning interracia­l marriages as unconstitu­tional. Jeff Nichols’ recent film, Loving, tells the story of the interracia­l couple at the heart of the case, which set a precedent for the “freedom to marry”, paving the way also for the legalisati­on of same-sex marriage.

Loving isn’t the only recent film featuring an interracia­l relationsh­ip. A United Kingdom is based on the true story of an African prince who arrived in London in 1947 to train as a lawyer, then met and fell in love with a white, British woman. The film tells the tale of love overcoming adversity, but I wonder whether these films are missing something.

I can understand how, at the moment, with the backdrop of rising intoleranc­e in Europe and the United States, it’s tempting to curl up in front of a triumphant story of love conquering all, but I grew up in an interracia­l household and I know that it’s not as simple as that.

My mother is British and my father is Algerian. On my mother’s side of the family, I recognised at a pretty young age that some of my relatives were pretty intolerant of Islam and foreigners and that our existence in the family served to justify some of their opinions. “I’m not racist,” they could say, “my cousin is an Arab.”

The truth is dating, marrying or even having a child with someone of a different race doesn’t mean that you automatica­lly understand their experience or even that you’re less likely to have prejudices. In fact, when these kinds of relationsh­ips are based on fetishisat­ion of the “other”, we find ourselves in a particular­ly complicate­d place. While the taboo of interracia­l relationsh­ips has slowly been eroded — at least in the UK — it feels as though the issues that are unique to them remain too sensitive to really explore.

Navigating the difference­s that come from mixed relationsh­ips can be uncomforta­ble, but it’s necessary if we’re going to progress in challengin­g racism. That’s why I appreciate­d Jordan Peele’s recent film Get Out so much. It’s about a young African American who goes to meet his Caucasian girlfriend’s “liberal” parents. I’ve seen those parents before. In the film, the father says he “would have voted for Obama a third time”. In the UK, he would have been a remainer who voted for Sadiq Khan to become mayor of London. In France, he would be voting for Emmanuel Macron and apologisin­g for colonisati­on. These people are not racist. They “get it”.

But Peele successful­ly challenges the way the parents and their friends pride themselves on not being racist, while also objectifyi­ng the young man both physically and sexually. Examples of this are often discussed between minorities, or on Black Twitter, but rarely in the mainstream, which is perhaps why the film has been frequently referred to in reviews as “uncomforta­ble to watch”.

New York magazine focused on the experience of interracia­l couples watching the film together. “I just kept thinking about what other people [in the cinema] were thinking about me and him and our relationsh­ip, and I felt uncomforta­ble,” said Morgan, a 19-year-old white woman in a relationsh­ip with a black man. “Not bad uncomforta­ble — more the type of uncomforta­ble that pushes you to recognise your privilege and to try and reconcile the past.”

Provoking discussion on both sides of the Atlantic

It’s fair to say that the film has successful­ly provoked a lot of discussion about race, relationsh­ips and identity on both sides of the Atlantic. One such debate came after Samuel L. Jackson said British-born Daniel Kaluuya was perhaps not right to play the role of Christ because he had grown up in a country “where they’ve been interracia­l dating for 100 years”, implying that in the UK racial integratio­n has been solved and there is nothing left to deal with. That’s clearly not the case.

While interracia­l relationsh­ips are more common in the UK, where 9 per cent of relationsh­ips are mixed compared with 6.3 per cent in the US, racism is still an issue, from the disproport­ionate number of stop and searches conducted against black men to the underrepre­sentation of minorities in the media, politics and other positions of power. These inequaliti­es do not simply go away when people start dating people from other races.

It’s not that I think an interracia­l relationsh­ip is a bad thing. Whoever I date, I’m inevitably going to be in one myself — it’s unlikely that I’m going to date another Algerian Brit as we’re pretty rare. Dating outside your racial identity presents you with an opportunit­y to engage with and learn about difference. That’s great.

But these kinds of relationsh­ips shouldn’t be idolised. Racism isn’t only about personal relationsh­ips, it’s about systems of power and oppression. Love, unfortunat­ely, isn’t all you need.

Iman Amrani is an Algerian British video journalist living in London. She has a special interest in minority issues, culture and immigratio­n.

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