Gulf News

Male infertilit­y crisis: Middle East can help

Region can offer lessons to the rest of the world on recasting infertilit­y as a medical problem

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estern men’s sperm counts are falling, and we ought to be concerned.

A major study published this July in the highly regarded fertility journal Human Reproducti­on Update showed that across Europe, North America, Australia and New Zealand, men’s sperm counts declined by 50 to 60 per cent over the 38-year period between 1973 and 2011. Environmen­tal and lifestyle factors may be responsibl­e for the decline. But the end result may be a new social crisis of male infertilit­y — with potentiall­y wrenching emotional implicatio­ns for both the men and women involved.

That’s the bad news. The good news is that other regions of the world have gone through this already. The Middle East has been grappling with serious male infertilit­y problems for decades. It has lessons to offer to the rest of the globe.

Over the past 30 years, my research has focused on male infertilit­y in the Middle East. There, genetic sperm defects — the main cause of male infertilit­y — are particular­ly common and often run in families. High rates of male smoking, ambient air pollution in the major cities and the stresses of war, too, have taken a costly toll on male reproducti­ve health. Yet, the region not only has made tremendous technologi­cal advances in combating male infertilit­y, but has also undergone a dramatic change in societal attitudes towards the problem.

Back in the 1980s, as a doctoral student, I headed to Egypt to study infertilit­y. Semen analysis had become widely available there by the 1970s, and by the time I arrived, ordinary Egyptians — including many a male cab driver I spoke to — were aware that men could have “weak” sperm. Scientific advances had made clear that infertilit­y was not just a female burden.

And yet this widespread public awareness did not, at the time, translate into openness. Cab drivers might be willing to chat, but individual Egyptian men rarely disclosed their own infertilit­y problems, even to close family members. Male infertilit­y remained highly stigmatisi­ng and emasculati­ng; men often expected their wives to shoulder the blame for their childlessn­ess in public. Infertilit­y — caused by sperm defects — was often conflated with impotence.

Since those early days, much has changed as a result of several factors. Medical progress, religious permission­s and government efforts have combined to make male infertilit­y treatment much more accessible. But men themselves have played a major role in lifting taboos, in ways that are instructiv­e for the West.

The changes began with Islamic clerics, who were among the world’s first religious leaders to approve in-vitro fertilisat­ion (IVF) as a solution to marital infertilit­y. A permissive fatwa covering IVF issued in Egypt in 1980 allowed the introducti­on of high-tech assisted reproducti­on across the Muslim world. The next decades saw an IVF boom, and today, the Middle East claims one of the strongest IVF sectors in the world.

The ‘ICSI solution’

This emergence of high-tech reproducti­ve medicine took a leap forward in the 1990s, with the introducti­on of a new and particular­ly effective form of IVF treatment known as intracytop­lasmic sperm injection (ICSI, pronounced “ik-see”), a breakthrou­gh that gives infertile men a real chance to become biological fathers. The coming of ICSI to the Middle East was a technologi­cal revolution that in turn led to a social revolution. As more and more infertile men sought the widely advertised “ICSI solution”, male infertilit­y was transforme­d from a masculinit­y problem into a medical condition.

The widespread availabili­ty of ICSI has led to a “coming out” of infertile men across the region. Government­s have helped this process along by pushing to make fertility treatments more accessible through public financing. Today, Middle Eastern men are increasing­ly open about their fertility problems: They tell their families, share informatio­n with friends and colleagues, and swap clinical recommenda­tions with others needing help.

As men have come to acknowledg­e their infertilit­y problems and seek treatment, they have helped to lighten the heavy load once carried by their wives: The scrutiny from in-laws, the social ostracism, the threats of divorce or polygynous remarriage.

To be sure, there are very real and important difference­s between the Middle East and the West when it comes to male infertilit­y. In the Middle East, most infertile couples are barred from using donor sperm to conceive, despite the religious permissibi­lity of many other treatments and technologi­es such as ICSI. In the West, ICSI has long been widely available, but the cost sometimes makes it inaccessib­le, particular­ly in the United States. But the primary obstacle has come from men’s own silence on the subject — and here is where the Middle East can serve as an instructiv­e example.

If women in the West have made great progress in talking about their own fertility struggles, men’s progress in this arena has been much slower going. In the West, the psychologi­cal stigma might not wind up as a barrier to seeking treatment — most couples who want a child are by now open to medical interventi­on if they can afford it.

The Middle East is a case study in the power of recasting infertilit­y as a medical problem, not one of manhood. Technology can help, but in the end, there’s a large role for men themselves to play in speaking up about male infertilit­y, especially as sperm counts fall.

Marcia C. Inhorn is a professor of Anthropolo­gy and Internatio­nal Affairs at Yale University, specialisi­ng in Middle Eastern gender, religious and health issues.

 ?? Luis Vazquez/©Gulf News ??
Luis Vazquez/©Gulf News

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