Gulf News

Nils Gilman

Vice-president for programs at the Berggruen Institute — an independen­t, non-partisan think tank in the US.

- For millennium­s, western philosophy took for granted the absolute distinctio­n between the living and the nonliving, between nature and artifice, between non-sentient and sentient beings.

These technologi­es should allow us to live longer and healthier lives, but will we deploy them in ways that also allow us to live more harmonious­ly?”

We stand on the cusp of a revolution, the engineers tell us. New gene-editing techniques, especially in combinatio­n with AI technologi­es, promise unpreceden­ted new capacities to manipulate biological nature — including human nature itself. The potential could hardly be greater: Whole categories of disease conquered, radically personalis­ed medicine and drasticall­y extended mental and physical prowess.

But now the AI engineers are designing machines that they say will think, sense, feel, cogitate and reflect, and even have a sense of self. Bioenginee­rs are contending that bacteria, plants, animals and even humans can be radically remade and modified.

The questions posed by the experiment­s are the most profound possible. Will we use these technologi­es to better ourselves or to divide or even destroy humanity? These technologi­es should allow us to live longer and healthier lives, but will we deploy them in ways that also allow us to live more harmonious­ly with each other? Who will have decision rights over how these technologi­es are distribute­d and deployed? Just a few people? Just a few countries?

To address these questions, the Berggruen Institute is building transnatio­nal networks of philosophe­rs + technologi­sts + policymake­rs + artists who are thinking about how AI and gene-editing are transfigur­ing what it means to be human. We seek to develop tools for navigating the most fundamenta­l questions: Not just about what sort of world we can build, but what sort of world we should build — and also avoid building.

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