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Delhi riots likely to spawn more ‘apartheid cities’ across the country

AFTER RIOTS, CAPITAL CITY IS LIKELY TO SEE GREATER SEGMENTATI­ON ALONG RELIGIOUS LINES

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India risks greater segregatio­n in its cities after deadly riots in Delhi last week, with minority and poor people likely to be blocked from accessing housing in desirable neighbourh­oods, human rights experts said yesterday.

The Hindu-Muslim clashes in the city’s northeast - the worst communal riots in Delhi for several decades - killed 53 people and injured hundreds. Thousands have been displaced after their homes were torched. Many of those uprooted were Muslims, while there were Hindus among the dead and injured.

The capital city of more than 20 million people is likely to now see greater segmentati­on along religious lines as has happened in other Indian cities, such as Mumbai and Ahmedabad, said Miloon Kothari, a housing and human rights expert.

‘Greater ghettoisat­ion’

“We generally see greater ghettoisat­ion in a city after a riot because of fear and insecurity, with city authoritie­s themselves sometimes reorganisi­ng neighbourh­oods that entrench that segregatio­n,” he said.

“Apartheid cities are being created due to political, planning and gentrifica­tion processes that divide communitie­s further, impoverish the poor, and makes it easier to target vulnerable communitie­s again.” Displaceme­nts caused by flooding, beautifica­tion of cities, and major sporting events such as the 2010 Commonweal­th Games in Delhi and the 2016 Rio Olympics, also led to ghettoisat­ion of the poor, said Kothari, a former United

Nations special rapporteur for adequate housing. Delhi has long drawn migrants from neighbouri­ng states.

Like in other Indian cities, Delhi’s informal rules and

deep-rooted biases also discrimina­te against religious minorities and even unmarried people, or those with certain food preference­s or profession­s.

Communal clashes in Mumbai in 1992-93 and in the western city of Ahmedabad in 2002, led to Muslims being pushed out of mixed neighbourh­oods to the fringes of the city, said Darshani Mahadevia, a professor at Ahmedabad

The Muslim poor especially ... choose to live in all-Muslim neighbourh­oods because they feel insecure.”

Darshani Mahadevia

| Professor at Ahmedabad University

University. “The Muslim poor especially ... choose to live in all-Muslim neighbourh­oods because they feel insecure,” she said on the sidelines of a land conference in Delhi.

Political factor

“Segregatio­n keeps the communal pot boiling for political reasons also,” she said, citing a law in the western state of Gujarat that restricts Muslims and Hindus from selling property to each other in areas deemed as sensitive.

Often, minority neighbourh­oods have poor infrastruc­ture and inadequate housing, said Mahadevia, adding that residents also face difficulti­es securing bank loans and even taxi rides.

The choice between living in a “ghetto or mixed neighbourh­ood” was a difficult one for many Muslims, writer and journalist Ghazala Wahab said on Twitter this week.

Families often had to weigh the risk of their home being torched against a better life, said Wahab.

“That’s not living, that’s just existing,” she said.

 ?? ANI ?? Haji Ajmeri Malik at his shoe showroom that was set on fire following the riots in Northeast Delhi, at Brijpuri, in New Delhi yesterday.
ANI Haji Ajmeri Malik at his shoe showroom that was set on fire following the riots in Northeast Delhi, at Brijpuri, in New Delhi yesterday.

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