Khaleej Times

Qadri’s shrine ‘promoting radicalism’

- AFP

bara kahu — Pakistan has renewed its vow to root out extremism after a fresh wave of terror attacks, but a rose-covered shrine in Islamabad built by radicals to glorify an Islamist murderer sends a different message.

Followers of Mumtaz Qadri feted him as a hero at his tomb on Monday, the start of a three-day festival marking the anniversar­y of his hanging on February 29, 2016.

Qadri assassinat­ed liberal Punjab governor Salman Taseer in 2011, angered by the politician’s reformist stance on Pakistan’s controvers­ial blasphemy laws. The state’s decision to execute him provoked uproar among Islamists.

“There could be 400,000 people,” Qadri’s father Malik Bashir Awan said this month as he supervised preparatio­ns for the commemorat­ion from his plastic chair at the shrine.

Up to 200 followers were praying and enjoying free food at the shrine on Monday, many coming and going through police-manned entry points, with more expected ahead of a conference on Wednesday where clerics will make speeches about Qadri’s “sacrifice”.

Pakistan will also host a regional economic summit in Islamabad on Wednesday that will be attended by Turkish President Recep Tayyip Erdogan, with high security expected.

Yet authoritie­s appear unwilling to oppose the Qadri commemorat­ions.

And while the government showed unexpected determinat­ion by executing Qadri, his family says it did not prevent them from sanctifyin­g him with the white marble tomb, adorned with four tapered minarets and a tiled green dome.

Each day dozens visit the shrine, built on a family plot bordering Islamabad but within the capital’s territory, to seek divine interventi­on and leave flowers.

The gestures glorifying the fundamenta­list are a perverse echo of popular South Asian traditions venerating mystical, tolerant Sufi saints, many of whom helped spread Islam through the subcontine­nt.

Qadri’s family do not intend to stop there. His father hopes to build a madrassa (religious school) on the site and donations are already pouring in.

The shrine is a glaring demonstrat­ion of how, despite military success in fighting insurgents, Pakistan has made little progress in tackling the underlying causes of extremism.

A military-led crackdown supported by the government’s vaunted National Action Plan led to a dramatic improvemen­t in security since 2014.

But critics have long argued the initiative­s do not go far enough.

Then, a wave of apparently coordinate­d attacks over the last fortnight killed 130 people and shredded optimism. Analysts say there are “visible signs” militants are regrouping. “It’s turmoil again,” Asha’ar Rehman, the Lahore editor of leading daily Dawn, told AFP.

For Arif Jamal, an expert on radicalism, the presence of the shrine bolsters beliefs that contribute to extremism.

“Even for a peaceful Pakistani, the mere existence of such a shrine convinces people that the killing of Salmaan Taseer was actually good,” he said. “It is a first step in radicalisa­tion.” But cleric Hanif Qureshi, whose fiery speeches helped inspire Qadri’s actions, was dismissive. “One year has passed, nobody has killed anyone,” he said.

Observers are divided over the government’s inaction.

Saif-ul-Mulook, one of the prosecutor­s at Qadri’s trials, says the government’s will is “weak”.

“Knowingly paying homage to (a murderer who) has been judged a terrorist by the highest court in the Constituti­on of Pakistan — what poorer moral standard can a society show?” However, the cost of taking action could outweigh the dangers of allowing the memorial to flourish, said Zeeshan Salahuddin of the Centre for Research and Security Studies.

“If the government takes a step, goes after this shrine, there’s a very, very good chance there’s going to be anarchy in the streets,” he said.

The sanctuary’s existence also encourages supporters of the blasphemy laws, a hugely sensitive issue in Pakistan, where even unproven allegation­s can result in lynchings.

Critics — including the assassinat­ed Taseer — have said the laws,

Knowingly paying homage to (a murderer who) has been judged a terrorist by the highest court in the Constituti­on of Pakistan — what poorer moral standard can a society show?”

Saif-ul-Mulook, a prosecutor at Qadri’s trial

which can carry the death penalty, are routinely abused to carry out personal vendettas.

Cleric Qureshi said Qadri is venerated for his defence of the Prophet (peace be upon him).

“There is no debate, only very few people are against Qadri,” he insisted. “All Pakistanis love him.”

There are concerns that if Qadri’s family build their madrassa, they could train a new generation of religious fanatics, like at the influentia­l and radical Red Mosque which has long operated in the heart of Islamabad.

Mohammed Noman, a 26-yearold visiting the tomb from Karachi, said he was inspired by Qadri.

“He sacrificed his life for our faith. May God give us opportunit­ies like him to give our lives,” he said calmly. —

 ?? AFP ?? The shrine of Mumtaz Qadri, who was hanged last year for the murder of Punjab governor, on the outskirts of Islamabad. —
AFP The shrine of Mumtaz Qadri, who was hanged last year for the murder of Punjab governor, on the outskirts of Islamabad. —
 ?? AFP ?? Books and posters on offer at the shrine of Mumtaz Qadri. —
AFP Books and posters on offer at the shrine of Mumtaz Qadri. —
 ?? AFP ?? Malik Bashir Awan, father of Mumtaz Qadri, speaking at his son’s shrine. —
AFP Malik Bashir Awan, father of Mumtaz Qadri, speaking at his son’s shrine. —

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