Khaleej Times

Luther letter critical of Jews is up for auction

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boston — A letter written nearly 500 years ago by Martin Luther in which he refers to Jews as “devils incarnate” during a tirade against a former ally is up for auction, but Luther scholars warn that the man responsibl­e for the Reformatio­n should not be called anti-Semitic.

The single-page letter, with writing on both sides, is expected to sell for at least $300,000 at the auction being conducted by Bostonbase­d RR Auction that concludes Wednesday.

“Martin Luther items don’t come to auction often, and this is in incredibly great shape for a 500-year-old letter,” said Robert Livingston, RR’s executive vice president. The letter was written around September 1543 to a top official at Berlin’s St. Nicholas Church in response to a letter from the official requesting Luther’s interpreta­tion of some Biblical verses by which former Luther friend Johann Agricola justified his positive treatment of Jews in what is now Germany. In his reply, Luther tells Georg Buchholzer that he has done well to preach against the Jews and should continue to do so, ignoring Agricola, who Luther accused of being a habitual liar.

“For these Jews are not Jews, but devils incarnate who curse our Lord,” Luther wrote, according to RR Auction’s translatio­n.

Luther, whose Ninety-Five Theses in 1517 triggered the Protestant

Reformatio­n and seismic rift in Christiani­ty that still exists, sympathize­d with Jews early on because of the poor way they were treated by the Catholic Church, said Eric Metaxas, author of the 2017 book “Martin Luther.”

There is no doubt that Luther had strong negative feelings about Jews later in life when he was “cranky and sick,” but Metaxas cautioned against comparing 16th century anti-Semitism with 21st century anti-Semitism.

“We don’t mean what Luther would have meant by it,” he said.

Luther became frustrated that Jews would not convert to his version of Christiani­ty.

“Later in his life, after he had in a sense re-presented the Christian faith the way he thought it should be presented, he was depressed and discourage­d by the fact that many Jews of that era did not in fact accept this free gift of grace through Jesus,” Metaxas said. —

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